The Practical Works of Richard Baxter: with a Life of the Author and a Critical Examination of His Writings by William Orme, Bind 20J. Duncan, 1830 |
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Side viii
... death ́ will not . The most shining glory will be quickly burnt to a snuff , though no churlish blast should sooner extinguish it . It hath cost many a man full dear to mount into the saddle , that hath quickly been unhorsed ; but he ...
... death ́ will not . The most shining glory will be quickly burnt to a snuff , though no churlish blast should sooner extinguish it . It hath cost many a man full dear to mount into the saddle , that hath quickly been unhorsed ; but he ...
Side viii
... death was thus ne- 1. Necessitate immutabilitatis , ex suppositione decreti cessary . divini . 2. Necessitate infallibilitatis , ex suppositione præsci- entiæ divinæ . 3. Necessitate infallibilitatis et veracitatis divinæ , ex ...
... death was thus ne- 1. Necessitate immutabilitatis , ex suppositione decreti cessary . divini . 2. Necessitate infallibilitatis , ex suppositione præsci- entiæ divinæ . 3. Necessitate infallibilitatis et veracitatis divinæ , ex ...
Side xxiii
... death , for of the other I have no hope . To these , my request is , that they would impartially read and consider what I have here said , and that in the reading they would so far abate their confidence of their opposite conceits , and ...
... death , for of the other I have no hope . To these , my request is , that they would impartially read and consider what I have here said , and that in the reading they would so far abate their confidence of their opposite conceits , and ...
Side xxxvi
... death . Your 2. And for those that are already apostatized from the faith , though I have but little hope to be heard , I shall earnestly crave thus much at their hands , which'they themselves may perceive to be but a reasonable request ...
... death . Your 2. And for those that are already apostatized from the faith , though I have but little hope to be heard , I shall earnestly crave thus much at their hands , which'they themselves may perceive to be but a reasonable request ...
Side xxxviii
... death itself is suffered by the obedient , because they will not disobey . And whether justice do not tell us , that there must be an everlasting happiness or misery , to them whose natures are formed to an expectation of it , by the ...
... death itself is suffered by the obedient , because they will not disobey . And whether justice do not tell us , that there must be an everlasting happiness or misery , to them whose natures are formed to an expectation of it , by the ...
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angels Answ antinomianism apostasy apostles argument attested baptism Beelzebub blaspheme called carnal cast cause certainly Christ hath christian religion church common confess confirm convinced creature death delivered deny devil discern disciples divine doctrine doth doubt earth effects enemy enmity Epiphanius everlasting evidence evil faith false Father flesh gift of miracles gifts give glory God's godly Gospel grace hath hearts heaven heretics Holy Ghost honour infallible infidelity Irenæus Jesus Jews judge kingdom knowledge learned light live Lord malicious means men's mercy miracles nature never Nicolaitans ourselves papists pardon Pelargus persuade pharisees preaching promise prove reason received repentance saith salvation sanctification sanctified Satan Scripture seal Sect Simon Magus sinners sins soul speak Spirit of Christ sufficient teach tell temptations tempter testimony things thou tion truth unbelief understand unpardonable unpardonable sin unto wicked witches witness wonder word worship wrought
Populære passager
Side 143 - Christ not risen; and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ; whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised; and it" Christ be not raised, your faith is vain; ye are yet in your sins.
Side 114 - Lord of all;) that word (I say) ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached: how God anointed Jesus of Nazareth with the Holy Ghost, and with power; who went about doing good, and healing all that were oppressed of the devil: for God was with him.
Side 429 - Let no man deceive himself . If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Side 365 - But when they had commanded them to go aside out of the council, they conferred among themselves, saying, "What shall we do to these men? For that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
Side 3 - O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Side 188 - Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head, so that they are without excuse...
Side 342 - And what agreement hath the temple of God with idols ? for ye are the temple of the living God ; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Side 384 - Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish ; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie : That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
Side 215 - And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation ; and every city or house divided against itself shall not stand.
Side 342 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.