Structural AnthropologyBasic Books, 5. aug. 2008 - 352 sider The “structural method,” first set forth in this epoch-making book, changed the very face of social anthropology. This reissue of a classic will reintroduce readers to Lévi-Strauss's understanding of man and society in terms of individuals—kinship, social organization, religion, mythology, and art. |
Indhold
| 1 | |
Language and the Analysis of Social Laws | 55 |
Linguistics and Anthropology | 67 |
Postscript to Chapters III and IV | 81 |
The Concept of Archaism in Anthropology | 101 |
Social Structures of Central and Eastern Brazil | 120 |
Do Dual Organizations Exist? | 132 |
The Effectiveness of Symbols | 186 |
Structure and Dialectics | 232 |
Split Representation in the Art of Asia and America | 245 |
The Serpent with Fish inside His Body | 269 |
Social Structure | 277 |
Postscript to Chapter XV | 324 |
The Place of Anthropology in the Social Sciences | 346 |
Acknowledgments | 382 |
| 399 | |
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A. R. Radcliffe-Brown American Anthropologist anthro aspects attitudes avunculate basic Boas Bororo brother Caduveo called Chapter character clans comparative complex concept considered correlation correspond cross-cousin culture defined descent diachronic dual organization dualism elements ethnographic ethnology example exist exogamous expressed fact father formulated French function Gurvitch Haudricourt and Granai human Ibid individual institutions interpretation Jakobson kind kinship systems Koskimo language Lévi-Strauss Lowie Malinowski Marcel Mauss marriage marriage rules maternal uncle matrilineal means Melanesia method moieties mother's brother's myth Nambicuara natives nature Northwest Coast object observed opposition Paris phenomena phonemic possible present problem relation relationship result ritual role Roman Jakobson savanna shaman Sherente sister social anthropology social organization social sciences social structure sociology split representation struc structural analysis structural linguistics symbolic synchronic terminology theoretical theory tion traditional tribes unconscious village woman
Populære passager
Side 18 - It would seem that the essential difference between linguistic phenomena and other ethnological phenomena is, that the linguistic classifications never rise into consciousness, while in other ethnological phenomena, although the same unconscious origin prevails, these often rise into consciousness, and thus give rise to secondary reasoning and to re-interpretations.