The Works of James Arminius, D. D., Formerly Professor of Divinity in the University of Leyden: To which are Added Brandt's Life of the Author, with Considerable Augmentations, Numerous Extracts from His Private Letters, a Copious and Authentic Account of the Synod of Dort and Its Proceedings, and Several Interesting Notices of the Progress of His Theological Opinions in Great Britain and on the Continent, Bind 2Longman, Hurst, Rees, Orme, Brown and Green, 1828 |
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Side v
... Distinctions of the Will of God ..... 344 20. On the Attributes of God which come to be considered under his Will . And , First , on those which have an analogy to the Affections or Passions in Rational Creatures .... 347 21. - On those ...
... Distinctions of the Will of God ..... 344 20. On the Attributes of God which come to be considered under his Will . And , First , on those which have an analogy to the Affections or Passions in Rational Creatures .... 347 21. - On those ...
Side 10
... distinction was even in his time employed : - " He who says that the Saviour was not crucified for the redemption of the whole world , has regard , not to the virtue of the sacrament , but to the case of unbelievers , since the blood of ...
... distinction was even in his time employed : - " He who says that the Saviour was not crucified for the redemption of the whole world , has regard , not to the virtue of the sacrament , but to the case of unbelievers , since the blood of ...
Side 11
... distinction ; unless some one will invent a state between salvation and damnation , -by a folly similar to that by which , according to St. Augustine , Pelagius made a distinction between salvation and the kingdom of heaven . But ...
... distinction ; unless some one will invent a state between salvation and damnation , -by a folly similar to that by which , according to St. Augustine , Pelagius made a distinction between salvation and the kingdom of heaven . But ...
Side 17
... distinction which Calvin draws between " initial and filial fear ; " and that of Beza , who is of opinion that " sorrow and contrition for sin do not belong to the essential parts of regeneration , but only to those which are ...
... distinction which Calvin draws between " initial and filial fear ; " and that of Beza , who is of opinion that " sorrow and contrition for sin do not belong to the essential parts of regeneration , but only to those which are ...
Side 18
... distinction may be collected at once convenient and sufficient for our design . The king says , ( Matt . xviii , 32 ... distinctions , he must of necessity stumble , and make others appear to stumble whose opinions he does not accurately ...
... distinction may be collected at once convenient and sufficient for our design . The king says , ( Matt . xviii , 32 ... distinctions , he must of necessity stumble , and make others appear to stumble whose opinions he does not accurately ...
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Almindelige termer og sætninger
according Ahaziah angels apostles arguments Arminius ascribed attributed believers belong bestow blessings called capable cause Christian church church of Rome command committed concerning considered covenant declared decree delivered Deut DISPUTATION Divine Divine Grace doctrine effect efficacy employed Essence eternal evil Exod faith Father glory God the Father Gospel grace hath heaven hindered Holy Spirit honour idolatry Isai Jesus Christ John John iii John iv Justice Kings latria likewise Lord Luke manner Matt matter Mediator mercy Messiah mind mode nature necessary obedience object obtained Old Testament original sin Papists Pelagians perfect performed persons Predestination prescribed promise prophets Psalm punishment rational creature religion rendered Repentance respect righteousness Roman Pontiff Saints salvation Scriptures signifies sinner sins things thou tion truth two-fold understanding unto viii vocation whole Wisdom word worship xvii xviii
Populære passager
Side 516 - For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Side 508 - Now if I do that I would not, it is no more I that do it but "sin
Side 644 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Side 213 - Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God.
Side 522 - But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all; yet not I, but the grace of God which was with me.
Side 197 - For if there had been a law given which could have given life, verily righteousness should have been by the law, but the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Side 191 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Side 492 - For the flesh lusteth against the Spirit, and the Spirit against the flesh : and these are contrary the one to the other ; so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law.
Side 731 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Side 645 - For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.