Die culturländer des alten America, Bind 1Weidmannsche buchhandlung, 1889 - 3 sider |
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Acosta adoraban aunque Ayar Balboa Baum Bruder Calabar Capac's Caraiben Ceremonie Chibcha Chimu Cicero Cieza como cosas Cuzco Cuzco's demas demonio despues dicen Dios Erde erst esto ethnischen Fest Fetisch Feuer Fluss Frauen Fürsten Garcilasso Gefäss Geist genannten geographischen Provinzen Gesetze gleich Gold Gott grossen habia Häuptling Hause heiligen Himmel höheren Höhle hombres Huaca Inca Inca Roca Indianer indios inductiver Inka Irokesen Kinder König Kopf Land Leben lichen llaman logischen Rechnen Macrob Manco Capac Männer Manta Maori Martius Menschen Molina Mond Montesinos Nahuatl Natur Naturstämmen naturwissenschaftlicher Nicaragua Omaguas Opfer organischen Oviedo Pachacamac padre parte person Peru Peru's Peruaner Pirua Priester psychischen Psychologie pueblo pues quae Quechua Quetzalcoatl Quiché Recuay Schöpfung Seele Sinchi Sinchi Roca Sohn Sonne spirit Stamm Stein Tempel tenian Thatsachen Theil Thiere Tiahuanaco tierra Tode Todten Tolteken Tupi unas unserer Vater verehrt Viracocha Vogel Volk Völkergedanken Wasser Welt wieder Yaqui Ynca Yucatan Yupanqui Zarate zwei
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Side 81 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Side 173 - ... potest. Deum te igitur scito esse, siquidem est deus, qui viget, qui sentit, qui meminit, qui providet, qui tam regit et moderatur et movet id corpus, cui praepositus est, quam hunc mundum ille princeps deus; et ut mundum ex quadam parte mortalem ipse deus aeternus, sic fragile corpus animus sempiternus movet.
Side 22 - I believe that animals have descended from at most only four or five progenitors, and plants from an equal or lesser number.
Side 185 - Many are given to witchcraft, and are deluded by the devil to believe that their life dependeth upon the life of such and such a beast (which they take unto them as their familiar spirit) and think that when that beast dieth they must die, when he is chased their hearts pant, when he is faint they are faint...
Side 147 - Este Inca, ante todas cosas, ennobleció y amplió con grandes honras y favores las escuelas que el rey Inca Roca fundó en el Cozco: aumentó el número de los preceptores y maestros.
Side 81 - To my mind it accords better with what we know of the laws impressed on matter by the Creator, that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual.
Side 78 - The music was entirely vocal, a select band of singers being stationed in the center of the room. To the songs for the dead which they sang the dancers joined in chorus. It was plaintive and mournful music. This dance was usually separate from all councils and the only dance of the occasion. It commenced at dusk or soon after and continued until towards morning, when the shades of the dead who were believed to be present and participate in the dance were supposed to disappear. This dance was had...
Side 61 - Est enim jus jurandum affirm at io religiosa. Quod autem affirmate, quasi deo teste, promiseris, id tenendum est. Jam enim non ad iram deorum, quae nulla est, sed ad justitiam et ad fidem pertinet.
Side 53 - The problem of restoring to the world original and eternal beauty is solved by the redemption of the soul. The ruin or the blank, that we see when we look at nature, is in our own eye. The axis of vision is not coincident with the axis of things, and so they appear not transparent but opaque. The reason why the world lacks unity, and lies broken and in heaps, is, because man is disunited with himself.
Side 100 - Lupos in agrum non accedere, si capti unius pedibus infractis cultroque adacto paulatim sanguis circa finis agri spargatur atque ipse defodiatur in eo loco ex quo coeperit trahi aut si vomerem quo primus sulcus eo anno in agro ductus sit excussum aratro focus larum, quo familia convenit, absumat ; ac lupum nulli animali nociturum in eo agro quam diu id fiat.