The Select Works of William Penn, Bind 1W. Phillips, 1825 |
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Side 2
... desire after pure and spiritual religion to shew itself ; of which he had before received some taste or relish , through the ministry of Thomas Loe , one of the people called Quakers ; for he , with certain other students of that ...
... desire after pure and spiritual religion to shew itself ; of which he had before received some taste or relish , through the ministry of Thomas Loe , one of the people called Quakers ; for he , with certain other students of that ...
Side 5
... desire ; he , of a loving and tender disposition , in an extreme agony of spirit , to behold his father's concern and trouble : his father threatening to disinherit him ; he , hum- bly submitting to his father's will therein his father ...
... desire ; he , of a loving and tender disposition , in an extreme agony of spirit , to behold his father's concern and trouble : his father threatening to disinherit him ; he , hum- bly submitting to his father's will therein his father ...
Side 6
... desire therein . When all endeavours proved ineffectual to shake his constancy , and his father saw himself utterly disappointed of his hopes , he could no longer endure him in his sight , but turned him out of doors the second time ...
... desire therein . When all endeavours proved ineffectual to shake his constancy , and his father saw himself utterly disappointed of his hopes , he could no longer endure him in his sight , but turned him out of doors the second time ...
Side 8
William Penn. " in my thoughts ; and often is it my desire that thou mayest do well but whilst I see thee in that spirit which savours of this world's delights , ease , plenty , and esteem , neglecting that one thing necessary , I have ...
William Penn. " in my thoughts ; and often is it my desire that thou mayest do well but whilst I see thee in that spirit which savours of this world's delights , ease , plenty , and esteem , neglecting that one thing necessary , I have ...
Side 13
... desires . However my case is singular , since wholly guiltless of what was charged against me ; and if the observation of Tacitus on Lingonius's various case be of any force , who , though he did deserve punishment inflicted , yet ...
... desires . However my case is singular , since wholly guiltless of what was charged against me ; and if the observation of Tacitus on Lingonius's various case be of any force , who , though he did deserve punishment inflicted , yet ...
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Almindelige termer og sætninger
Almighty Anaxagoras answered Antisthenes apostle apostle Paul believe blessed blood body called CHAP Christians condemned conscience court covetousness cross Dæmon darkness death desire disciples discourse divine light doctrine doth England esteem eternal evil eyes faith father fear flesh follow friends Gentiles give glory God's guilty hath heart Heathens heaven heavenly Heraclitus holy honour immortality Jesus Christ Jews John John iii judge judgment jury king kingdom Lacedæmonia Laert liberty live Lord lusts man's manifest mankind mind nature never obedience obey peace persons Plato pleasure poor pride principle prophet Psal Pythagoras Quakers reason religion repentance reproved righteousness saith salvation saved Saviour scripture self-denial shew sins Socrates soul speak spirit suffer tell testimony thee things thou tion true truth unlawful assembly unto vanity verdict virtue whilst wicked William Mead William Penn word worldly worship Xenocrates
Populære passager
Side 551 - And why take ye thought for raiment. Consider the lilies of the field, how they grow ; they toil not neither do they spin ; and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
Side 551 - Therefore I say unto you ; Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns ; yet your heavenly Father feedeth them. Are ye not much better than they?
Side 238 - This then is the message which we have heard of him, and declare unto you, That God is light, and in him is no darkness at all.
Side 252 - For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.
Side 254 - ... (for not the hearers of the law are just before God, but the doers of the law shall be justified : for when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ according to...
Side 466 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Side 292 - Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all ; but is under tutors and governors until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world...
Side 249 - Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth : 6 And when the sun was up, they were scorched; and because they had no root, they withered away.
Side 554 - For the love of money is the root of all evil, which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things, and follow after righteousness, Godliness, faith, love, patience, meekness.
Side 6 - And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting.