The Philosophy of the Moral FeelingsJ. & J. Harper, 1833 - 422 sider |
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Side 18
... tends to withdraw us from the impression of sensible objects , and that leads us to feel the superiority of things which are not seen . Under such influence , the mind displays an aston- ishing power of recalling the past and grasping ...
... tends to withdraw us from the impression of sensible objects , and that leads us to feel the superiority of things which are not seen . Under such influence , the mind displays an aston- ishing power of recalling the past and grasping ...
Side 20
... tend , in a remarkable manner , to establish and illustrate each other . If , indeed , in any investigation in moral science , we disregard the light which is furnished by the sacred writings , we resemble an astronomer who should rely ...
... tend , in a remarkable manner , to establish and illustrate each other . If , indeed , in any investigation in moral science , we disregard the light which is furnished by the sacred writings , we resemble an astronomer who should rely ...
Side 22
... tends directly to promote peace on earth , and good - will among men . It is calculated both to enlarge the understanding , and to elevate and purify the feel- ings , and thus to cultivate the moral being for the life which is to come ...
... tends directly to promote peace on earth , and good - will among men . It is calculated both to enlarge the understanding , and to elevate and purify the feel- ings , and thus to cultivate the moral being for the life which is to come ...
Side 46
... tends to excite hatred and envy . Hence it requires the most care- ful regulation , and , when much encouraged in the young , is not free from the danger of generating ma- lignant passions . Its influence and tendency , as in other ...
... tends to excite hatred and envy . Hence it requires the most care- ful regulation , and , when much encouraged in the young , is not free from the danger of generating ma- lignant passions . Its influence and tendency , as in other ...
Side 51
... tends to diffuse a beneficial in- fluence around the circle with which the individual is connected . The desire of power may exist in many , but its gratification is limited to a few he who fails may become a discontented misanthrope ...
... tends to diffuse a beneficial in- fluence around the circle with which the individual is connected . The desire of power may exist in many , but its gratification is limited to a few he who fails may become a discontented misanthrope ...
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Almindelige termer og sætninger
acquire action adapted appears approbation arise attention benevolent affections calculated character circumstances comfort conduct connexion conscience considered consists conviction corrective justice cultivation deeds degree Deity desire directed distinct dition divine ductions duty emotions exer exercise exertion existence facts faith Family Library fellow-men gratification habits harmony highest Hugh Murray human important individual influence injurious inquiry intellectual interest J. G. Lockhart JOHN ABERCROMBIE JOHN GALT justice kind knowledge leads lence LL.D Lord Byron mankind manner ment mental condition mind moral causes moral condition moral constitution moral economy moral feelings moral Governor moral principle moral rectitude moral responsibility motives nature object opinion opposed passion peculiar perceive philosophy present principles of moral promote propensity purity reason referred regard regulated relations requires respecting sacred writings seek self-love selfish sense sidered sophism sound tendency things tion truth veracity volition vols whole writer
Populære passager
Side 96 - Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil, rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away....
Side 130 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.
Side 176 - Who shall ascend into the hill of the Lord? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
Side 3 - THE LIFE OF MOHAMMED, Founder of the Religion of Islam, and of the Empire of the Saracens.
Side 174 - ... a peace which passeth all understanding;" " a wisdom pure and peaceable, gentle and easy to be entreated, full of mercy and of good fruits, without partiality, and without hypocrisy.
Side 118 - B., without degrading me. I think you know Moore. Pray assure him that I have not the smallest influence over Lord Byron, in this particular, and if I had, I certainly should employ it to eradicate from his great mind the delusions of Christianity, which, in spite of his reason, seem perpetually to recur, and to lay in ambush for the hours of sickness and distress.
Side 4 - No person's education can be considered complete without a certain degree of attention to the most recent improvements and discoveries in every branch of science. In none have greater advances been made, in the present century, than in geography and the knowledge of the earth which we inhabit...