The Philosophy of the Moral FeelingsJ. & J. Harper, 1833 - 422 sider |
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Side vii
... Conscience , and Divine Revelation SECTION II . FIRST TRUTHS IN THE SCIENCE OF THE MORAL FEELINGS . · · · 388 22 26 Analogy between First Truths , or Intuitive Principles of Belief , in Intellectual and in Moral Science Classification ...
... Conscience , and Divine Revelation SECTION II . FIRST TRUTHS IN THE SCIENCE OF THE MORAL FEELINGS . · · · 388 22 26 Analogy between First Truths , or Intuitive Principles of Belief , in Intellectual and in Moral Science Classification ...
Side viii
... CONSCIENCE . IV . THE MORAL RELATION OF MAN TOWARDS THE DEITY . PART I. THE DESIRES - THE AFFECTIONS - AND SELF - LOVE . SECTION I. THE DESIRES - 1. Desire of the Animal Propensities 2. Desire of Wealth - Avarice · Page 28 35 43 · 44 44 ...
... CONSCIENCE . IV . THE MORAL RELATION OF MAN TOWARDS THE DEITY . PART I. THE DESIRES - THE AFFECTIONS - AND SELF - LOVE . SECTION I. THE DESIRES - 1. Desire of the Animal Propensities 2. Desire of Wealth - Avarice · Page 28 35 43 · 44 44 ...
Side xi
... OR CON- SCIENCE · Proofs of the Existence of Conscience as a distinct Principle of the Mind Nature of its Operation as the regulating Principle 129 129 130 Analogy between it and Reason Its Influence in conveying an CONTENTS . xi.
... OR CON- SCIENCE · Proofs of the Existence of Conscience as a distinct Principle of the Mind Nature of its Operation as the regulating Principle 129 129 130 Analogy between it and Reason Its Influence in conveying an CONTENTS . xi.
Side xii
... Conscience is impaired or lost Influence of this Condition upon the Judgment in re- gard to Moral Truth Influence of Attention in Moral Decisions 141 · · · 144 146 APPENDIX TO PART III . I. OF THE ORIGIN AND IMMUTABILITY OF MORAL ...
... Conscience is impaired or lost Influence of this Condition upon the Judgment in re- gard to Moral Truth Influence of Attention in Moral Decisions 141 · · · 144 146 APPENDIX TO PART III . I. OF THE ORIGIN AND IMMUTABILITY OF MORAL ...
Side 20
... conscience and the light of revealed truth , we shall find them to constitute , one uniform and harmo- nious whole , the various parts of which tend , in a remarkable manner , to establish and illustrate each other . If , indeed , in ...
... conscience and the light of revealed truth , we shall find them to constitute , one uniform and harmo- nious whole , the various parts of which tend , in a remarkable manner , to establish and illustrate each other . If , indeed , in ...
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acquire action adapted appears approbation arise attention benevolent affections calculated character circumstances comfort conduct connexion conscience considered consists conviction corrective justice cultivation deeds degree Deity desire directed distinct dition divine ductions duty emotions exer exercise exertion existence facts faith Family Library fellow-men gratification habits harmony highest Hugh Murray human important individual influence injurious inquiry intellectual interest J. G. Lockhart JOHN ABERCROMBIE JOHN GALT justice kind knowledge leads lence LL.D Lord Byron mankind manner ment mental condition mind moral causes moral condition moral constitution moral economy moral feelings moral Governor moral principle moral rectitude moral responsibility motives nature object opinion opposed passion peculiar perceive philosophy present principles of moral promote propensity purity reason referred regard regulated relations requires respecting sacred writings seek self-love selfish sense sidered sophism sound tendency things tion truth veracity volition vols whole writer
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Side 96 - Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil, rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away....
Side 130 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.
Side 176 - Who shall ascend into the hill of the Lord? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
Side 3 - THE LIFE OF MOHAMMED, Founder of the Religion of Islam, and of the Empire of the Saracens.
Side 174 - ... a peace which passeth all understanding;" " a wisdom pure and peaceable, gentle and easy to be entreated, full of mercy and of good fruits, without partiality, and without hypocrisy.
Side 118 - B., without degrading me. I think you know Moore. Pray assure him that I have not the smallest influence over Lord Byron, in this particular, and if I had, I certainly should employ it to eradicate from his great mind the delusions of Christianity, which, in spite of his reason, seem perpetually to recur, and to lay in ambush for the hours of sickness and distress.
Side 4 - No person's education can be considered complete without a certain degree of attention to the most recent improvements and discoveries in every branch of science. In none have greater advances been made, in the present century, than in geography and the knowledge of the earth which we inhabit...