A peep into number ninety. By Charlotte Elizabeth |
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A Peep Into Number Ninety. by Charlotte Elizabeth Charlotte Elizabeth Tonna Ingen forhåndsvisning - 2016 |
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abomination Arians assertion authority avowal baptism beguiled Bishop of Rome blasphemous fables blood Book of King called Catholic views CHARLOTTE ELIZABETH Church of England Clergy concerning purgatory confession Council of Trent Declaration prefixed deserve grace detestable enor device Devil divine ecclesiastical fables and danger FLEET STREET flesh framers glorious God's hast hath heart heresies Holy Scripture Homilies honour idolatry iniquity Jesus Christ judgment labour laid learning man's martyrs of Jesus MDCCCXLI meaning mise Newman says Newman take NUMBER NINETY pardons passage PEEP INTO NUMBER Pope Pope's Popery Popish Protestant PUBLISHED BY R. B. question quotations R. B. SEELEY Reformation righteousness Romish doctrine rule of faith Sacraments saints Satan Section sense shew sins souls spirit supremacy teachers testant THAMES DITTON ther thing thou tion tract Tractarians transubstantiation Tridentine decrees Tridentine statement trine truth twentieth Article uncatholic unto veneration of relics victim wholesome doctrine woman word
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Side 3 - I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil : and thou hast tried them which say they are apostles, and are not, and hast found them liars : and hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.
Side 31 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Side 32 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Side 32 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Side 32 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's Judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith ; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Side 30 - O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
Side 33 - And this is the record, that God hath given to us eternal life ; and this life is in his Son. He that hath the Son, hath life ; and he that hath not the Son of God hath not life.
Side 32 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Side 21 - the fruits of the Bloody Oblation are through this most abundantly obtained ; so far is the latter from detracting in any way from the former ;")] but against its being viewed, on the one hand, as independent of or distinct from the Sacrifice on the Cross, which is blasphemy ; and, on the other, its being directed to the emolument of those to whom it pertains to celebrate it, which is imposture in addition.
Side 27 - It may be objected that the tenor of the above explanations is anti-Protestant, whereas it is notorious that the Articles were drawn up by Protestants, and intended for the establishment of Protestantism ; accordingly, that it is an evasion of their meaning to give them any other than a Protestant drift, possible as it may be to do so grammatically, or in each separate part. But the answer is simple : 1.