The Sunday at Home, Bind 35Religious Tract Society, 1888 |
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Side 16
... hand up over his forehead and shook his head . " Not I , child . I never had rightly no learning that way . I did begin to catch a sort o ' kind of sight of it from your mother , but she were took , and so there were the end of it all ...
... hand up over his forehead and shook his head . " Not I , child . I never had rightly no learning that way . I did begin to catch a sort o ' kind of sight of it from your mother , but she were took , and so there were the end of it all ...
Side 18
... hand in hand ; the physical and spiritual needs are in due order ministered unto . " Is there no detail here worthy of adoption ? Let us see . " The most striking thing in Glasgow is the poor children's dinner ; it is the key of the ...
... hand in hand ; the physical and spiritual needs are in due order ministered unto . " Is there no detail here worthy of adoption ? Let us see . " The most striking thing in Glasgow is the poor children's dinner ; it is the key of the ...
Side 19
... hand , and dip d fill them . Two others ngs and lay them side by waggons . Twenty - four When the layer is complete , ready with a sheaf of ch mug with such dexterity n the packing . The work k ; the ladling from the e dipping of the ...
... hand , and dip d fill them . Two others ngs and lay them side by waggons . Twenty - four When the layer is complete , ready with a sheaf of ch mug with such dexterity n the packing . The work k ; the ladling from the e dipping of the ...
Side 26
... hand . 66 ' Won't you speak to Marcus , Lilias ? " she said gently . " You said you wanted to see him , because you had forgotten him . " Marcus held out his hand kindly , and the little one placed her's timidly in it . " So you have ...
... hand . 66 ' Won't you speak to Marcus , Lilias ? " she said gently . " You said you wanted to see him , because you had forgotten him . " Marcus held out his hand kindly , and the little one placed her's timidly in it . " So you have ...
Side 46
... hand stands over them , ever ready to prompt them . There are no forms , but they squat in rows on the ground like flowers in a flower - garden . Slates and ear - splitting slate- pencil are happily unknown in Egypt ; but each boy holds ...
... hand stands over them , ever ready to prompt them . There are no forms , but they squat in rows on the ground like flowers in a flower - garden . Slates and ear - splitting slate- pencil are happily unknown in Egypt ; but each boy holds ...
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answered Apostle asked beautiful Bertrand Bethsaida better blessing Bora-Bora brother called child Christ Christian church Colberg Copts dark death Deshima disciples Edington Epictetus eyes face faith father feel felt followed friends girl give glad Gospel hand happy hear heard heart heaven hope Huguenots Islam Jesus Joan king knew labour Lasserre live looked Lord Marcus bent MARCUS STRATFORD'S CHARGE Margareta Market Drayton mind minister mission missionary mother Muriel Nagasaki Nellie Nesta never night nurses once Paris passed perhaps Peter Cartwright Phyllis poor pray prayer preaching Roy's SCRIPTURE SEA OF JAPAN seemed serpent smile sons of Zebedee soul speak spirit spoke strange Sunday sure talk tell thee things thou thought told took truth unto Valenciennes voice wife wish wonder words young
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Side 320 - Why, look you now, how unworthy a thing you make of me ! You would play upon me ; you would seem to know my stops ; you would pluck out the heart of my mystery ; you would sound me from my lowest note to the top of my compass : and there is much music, excellent voice, in this little organ ; yet cannot you make it speak. 'Sblood, do you think I am easier to be played on than a pipe ? Call me what instrument you will, though you can fret me, you cannot play upon me.
Side 137 - All places that the eye of heaven visits, Are to a wise man ports and happy havens : Teach thy necessity to reason thus ; There is no virtue like necessity.
Side 196 - They answered him, We be Abraham's seed, and were never in bondage to any man : how sayest thou, Ye shall be made free ? Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. And the servant abideth not in the house for ever : but the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed.
Side 322 - Lord: looking diligently lest any man fail of the grace of God ; lest any root of bitterness springing up trouble you, and thereby many be defiled : lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
Side 237 - See the wretch, that long has tost On the thorny bed of pain, At length repair his vigour lost, And breathe and walk again : The meanest floweret of the vale, The simplest note that swells the gale, The common sun, the air, the skies, To him are opening paradise.
Side 334 - For the mountains shall depart, and the hills be removed ; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.
Side 322 - Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles; that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
Side 118 - WHENE'ER a noble deed is wrought, Whene'er is spoken a noble thought, Our hearts, in glad surprise, To higher levels rise. The tidal wave of deeper souls Into our inmost being rolls, And lifts us unawares Out of all meaner cares.
Side 415 - And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Side 523 - For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.