The Sunday at Home, Bind 35Religious Tract Society, 1888 |
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Side 28
... Joan . John . and Robert Edington and their wives died whilst their sons were still young . Andrew , the youngest brother , took an interest in the youths , and there was considerable intimacy throughout the family . When I married ...
... Joan . John . and Robert Edington and their wives died whilst their sons were still young . Andrew , the youngest brother , took an interest in the youths , and there was considerable intimacy throughout the family . When I married ...
Side 29
... Joan , unless she has married , is there still ; but I have gradually ceased to hold any communication with the family . I have hoped that they would learn at last to forget alike my existence and that of Roy . " " You have practically ...
... Joan , unless she has married , is there still ; but I have gradually ceased to hold any communication with the family . I have hoped that they would learn at last to forget alike my existence and that of Roy . " " You have practically ...
Side 52
... Joan , who was better spoken of than the rest , perhaps because she was sometimes seen at church , perhaps because she was reported to have her life made a burden to her by her sister - in - law . But , as a matter of fact , very little ...
... Joan , who was better spoken of than the rest , perhaps because she was sometimes seen at church , perhaps because she was reported to have her life made a burden to her by her sister - in - law . But , as a matter of fact , very little ...
Side 53
... Joan Edington , though barely five and twenty years of age , seemed already to have entirely passed beyond the region of girlhood , and it would have been difficult to hazard an opinion as to what her age really was . She was tall and ...
... Joan Edington , though barely five and twenty years of age , seemed already to have entirely passed beyond the region of girlhood , and it would have been difficult to hazard an opinion as to what her age really was . She was tall and ...
Side 65
... Joan , as her brother came in from the sunny glare without . 66 Yes , " he answered rather shortly , " I suppose it is hot . " No. 1762. - FEBRUARY 4 , 1888 . This shortness of manner was habitual . It did not imply any particular ...
... Joan , as her brother came in from the sunny glare without . 66 Yes , " he answered rather shortly , " I suppose it is hot . " No. 1762. - FEBRUARY 4 , 1888 . This shortness of manner was habitual . It did not imply any particular ...
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answered Apostle asked beautiful Bertrand Bethsaida better blessing Bora-Bora brother called child Christ Christian church Colberg Copts dark death Deshima disciples Edington Epictetus eyes face faith father feel felt followed friends girl give glad Gospel hand happy hear heard heart heaven hope Huguenots Islam Jesus Joan king knew labour Lasserre live looked Lord Marcus bent MARCUS STRATFORD'S CHARGE Margareta Market Drayton mind minister mission missionary mother Muriel Nagasaki Nellie Nesta never night nurses once Paris passed perhaps Peter Cartwright Phyllis poor pray prayer preaching Roy's SCRIPTURE SEA OF JAPAN seemed serpent smile sons of Zebedee soul speak spirit spoke strange Sunday sure talk tell thee things thou thought told took truth unto Valenciennes voice wife wish wonder words young
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Side 320 - Why, look you now, how unworthy a thing you make of me ! You would play upon me ; you would seem to know my stops ; you would pluck out the heart of my mystery ; you would sound me from my lowest note to the top of my compass : and there is much music, excellent voice, in this little organ ; yet cannot you make it speak. 'Sblood, do you think I am easier to be played on than a pipe ? Call me what instrument you will, though you can fret me, you cannot play upon me.
Side 137 - All places that the eye of heaven visits, Are to a wise man ports and happy havens : Teach thy necessity to reason thus ; There is no virtue like necessity.
Side 196 - They answered him, We be Abraham's seed, and were never in bondage to any man : how sayest thou, Ye shall be made free ? Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. And the servant abideth not in the house for ever : but the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed.
Side 322 - Lord: looking diligently lest any man fail of the grace of God ; lest any root of bitterness springing up trouble you, and thereby many be defiled : lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
Side 237 - See the wretch, that long has tost On the thorny bed of pain, At length repair his vigour lost, And breathe and walk again : The meanest floweret of the vale, The simplest note that swells the gale, The common sun, the air, the skies, To him are opening paradise.
Side 334 - For the mountains shall depart, and the hills be removed ; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.
Side 322 - Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles; that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
Side 118 - WHENE'ER a noble deed is wrought, Whene'er is spoken a noble thought, Our hearts, in glad surprise, To higher levels rise. The tidal wave of deeper souls Into our inmost being rolls, And lifts us unawares Out of all meaner cares.
Side 415 - And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Side 523 - For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.