Select Prose Works, Bind 1Hatchard, 1836 - 2 sider |
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Side lxxvi
... observes , were committed to the flames on the 27th of August , and on the 29th the Act of indemnity passed . Notwithstanding this , how- ever , Milton lived in perpetual terror of being assassinated ; and well he might , remembering he ...
... observes , were committed to the flames on the 27th of August , and on the 29th the Act of indemnity passed . Notwithstanding this , how- ever , Milton lived in perpetual terror of being assassinated ; and well he might , remembering he ...
Side 22
... observe that fear and dull disposition , lukewarmness and sloth , are not sel- domer wont to cloak themselves under the ... observes , was enacted that every Athenian might be compelled to use his utmost en- deavours in promoting the ...
... observe that fear and dull disposition , lukewarmness and sloth , are not sel- domer wont to cloak themselves under the ... observes , was enacted that every Athenian might be compelled to use his utmost en- deavours in promoting the ...
Side 27
... manner , neglecting the main bulk of all that specious antiquity , which might stun children , and not men , I chose rather to observe some kind of military advantages to await him at his foragings , at EARLY LIFE AND WRITINGS . 27.
... manner , neglecting the main bulk of all that specious antiquity , which might stun children , and not men , I chose rather to observe some kind of military advantages to await him at his foragings , at EARLY LIFE AND WRITINGS . 27.
Side 30
... observe the same in the style of a prelate . 9. For doubtless that indeed according to art is most eloquent , which turns and approaches nearest to nature from whence it came ; and they express nature best , who in their lives least ...
... observe the same in the style of a prelate . 9. For doubtless that indeed according to art is most eloquent , which turns and approaches nearest to nature from whence it came ; and they express nature best , who in their lives least ...
Side 32
... observes : - " There is a great difference between that light which showeth us the thing itself , and that artificial skill by which we have right notions , names , definitions , and formed arguments and answers to objec- tions . This ...
... observes : - " There is a great difference between that light which showeth us the thing itself , and that artificial skill by which we have right notions , names , definitions , and formed arguments and answers to objec- tions . This ...
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admire adversary Animadversions answer Apology appear Areopagitica argument Aristotle better bishops Bomolochus called cause Christ Christian church Cicero civil common commonwealth controversy copacy defend discourse divine doctrine eloquence endeavour enemies England episcopacy equally tempered esteem Euripides evil false friends gospel hath honest honour hope John Milton Johnson judge justice king knowledge labours learning libels liberty licensing liturgy living manner martyrs ment Milton mime mind ministers Modest Confutation nature never noble opinion Paradise Lost parliament perhaps persons Plato poet political praise prayer prelates prose Protagoras Puritans racters readers reason reformation regicide religion Remonstrant saith satire Scripture slanderous Smectymnuus Sophocles Sophron speak spirit suffer Symmons teaching Theocritus things thou thought tion toothless satires true truth utter verse virtue whenas wherein whereof Wickliffe wisdom wise words write written youth
Populære passager
Side 181 - We should be wary therefore what persecution we raise against the living labours of public men, how we spill that seasoned life of man preserved and stored up in books ; since we see a kind of homicide may be thus committed, sometimes a martyrdom, and, if it extend to the whole impression, a kind of massacre, whereof the execution ends not in the slaying of an elemental life, but strikes at that ethereal and fifth essence, the breath of reason itself, slays an immortality rather than a life.
Side 235 - Lords and Commons of England, consider what nation it is whereof ye are and whereof ye are the governors : a nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.
Side 234 - Typhon with his conspirators, how they dealt with the good Osiris, took the virgin truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down gathering up limb by limb still as they could find them.
Side 241 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Side 144 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith, makes up the highest perfection.
Side 237 - Now once again by all concurrence of signs, and by the general instinct of holy and devout men, as they daily and solemnly express their thoughts, God is decreeing to begin some new and great period in his church, even to the reforming of reformation itself. What does he then but reveal himself to his servants, and as his manner is, first to his Englishmen...
Side 180 - I deny not but that it is of greatest concernment in the church and commonwealth to have a vigilant eye how books demean themselves, as well as men, and thereafter to confine, imprison, and do sharpest justice on them as malefactors.
Side 201 - Since therefore the knowledge and survey of vice is in this world so necessary to the constituting of human virtue, and the scanning of error to the confirmation of truth, how can we more safely, and with less danger scout into the regions of sin and falsity than by reading all manner of tracts, and hearing all manner of reason...
Side lxxxiii - Neither do I think it shame to covenant with any knowing reader, that for some few years yet I may go on trust with him toward the payment of what I am now indebted...
Side lxxxiii - ... to inbreed and cherish in a great people the seeds of virtue and public civility, to allay the perturbations of the mind, and set the affections in right tune...