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Thou in thyself art perfect, and in thee
415 Is no deficience found; not so is man, But in degree, the cause of his desire By conversation with his like to help Or solace his defects. No need that thou Shouldst propagate, already infinite, And through all numbers absolute, though one; But man by number is to manifest His single imperfection, and beget Like of his like, his image multiply'd, In unity defective, which requires
425 Collateral love, and dearest amity. Thou in thy secrecy, although alone, Best with thyself accompanied, seek'st not Social communication; yet, so pleas'd, Canst raise thy creature to what height thou wilt 430 Of union or communion, deify'd: I by conversing cannot these erect From prone, nor in their ways complacence find.' Thus i embolden'd spake, and freedom us’d Permissive, and acceptance found; which gainid 435 This answer from the gracious voice divine.
**Thus far to try thee, Adam, I was pleas'd; And find thee knowing, not of beasts alone, Which thou hast rightly nam'd, but of thyself; Expressing well the spi'rit within thee free, 440 My image, not imparted to the brute; Whose fellowship therefore unmeet for thee Good reason was thou freely shouldst dislike; And be so minded still : 1, ere thou spak'st, Knew it not good for man to be alone, And no such company as then thou saw'st Intended thee, for trial only brought, To see how thou couldst judge of fit and meet: What next I bring shall please thee, be assurd, Thy likeness, thy fit help, thy other self, Thy wish exactly to thy heart's desire.'
“He ended, or I heard no more; for now
My earthly by his heav'nly overpowerd,
475 And into all things from her air inspir'd The spi'rit of love and amorous delight. She disappeard, and left me dark; I wak'd To find her, or for ever to deplore Her loss, and other pleasures all abjure:
480 When out of hope, behold her, not far off, Such as I saw her in my dream, adorn'd With what all Earth or Heaven could bestow To make her amiable: on she came, Led by her heav'nly Maker, though unseen, 485 And guided by his voice; nor upinform'd Of nuptial sanctity, and marriage rites: Grace was in all her steps, Heav'n in her eye, In every gesture dignity and love. I, overjoy'd, could not forbear alouda
"* This turn hath made amends; thou hast fulfill'd Thy words, Creator bounteous and benigo, Giver of all things fair! but fairest this Of all thy gifts! nor enviest. I now see Bone of my bone, flesh of my flesh, myself 495 Before me; woman is her name, of man Extracted: for this cause he shall forego Father and mother, and to his wife adhere; And they shall be one flesh, one heart, one soul.'
“She beard me thus, and, though divinely brought, Yet innocence and virgin modesty,
501 Her virtue and the conscience of her worth, That would be woo'd, and not unsought be won, Not obvious, not obtrusive, but, retir'd, The more desirable; or, to say all,
505 Nature herself, though pure of sinful thought, Wrought in her so, that, seeing me, she turn'd: I follow'd her; she what was honour knew, And with obsequious majesty approv'd My pleaded reason. To the nuptial bower 510 I led her blushing like the morn: all Heav'n, And happy constellations, on that hour Shed their selectest influence; the earth Gave sign of gratulation, and each hill ; Joyous the birds; fresh gales and gentle airs 515 Whisper'd it to the woods, and from their wings Flung rose, flung odours from the spicy shrub, Disporting, till the amorous bird of night Sung spousal, and bid haste the evening star On his hill top, to light the bridal lamp.
520 “ Thus have I told thee all my state, and brought My story to the sum of earthly bliss Which I enjoy; and must confess to find In all things else delight indeed, but such As, us'd or not, works in the mind no change, 525 Nor vehement desire; these delicacies I mean of taste, sight, smell, herbs, fruits, and flowefs Walks, and the melody of birds: but here
Far otherwise, transported I behold,
To whom the angel, with contracted brow. 500
565 Less excellent, as thou thyself perceix'st.
For what admir'st thou, what transports thee so,
580 Beyond all other, think the same vouchsard To cattle and each beast; which would not be To them made common and divulg'd, if ought Therein enjoy'd were worthy to subdue The soul of man, or passion in him move. 585 What high'er in her society thou find'st Attractive, human, rational, love still; In loving thou dost well, in passion not, Wherein true love consists not: love refines The thoughts, and heart enlarges; hath his seat 590 In reason, and is judicious; is the scale By which to beav'nly love thou may'st ascend, Not sunk in carnal pleasure; for which cause Among the beasts no mate for thee was found.”
To whom thus, half abash'd, Adam reply'd. 595 "Neither her outside form'd so fair, nor ought In procreation common to all kinds (Though higher of the genial bed by far, And with mysterious reverence I deem) Şo much delights me, as those graceful acts, 600 Those thousand decencies, that daily flow From all her words and actions, mixed with love And sweet compliance, which declare unfeign'd' Union of mind, or in us both ope soul;