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enced in consequence. These details, I think, will be found to communicate important instruction, while they will not fail in interest. The discussions, in this part of the work, turn chiefly upon the doctrine of pure or unselfish love, in the experience of which Fenelon thought, in accordance with the views of Madame Guyon, and it seems to me with a good deal of reason, that the sanctification of the heart essentially consists. It is true, that they insist strongly upon the subjection of the will; but they maintain, as they very well may maintain, that such a love will certainly carry the will with it.

The work is committed to the reader, not without a sense of its imperfections, but still in the hopes that something has been done to illustrate character, and to confirm the truth.

THOMAS C. UPHAM.

Brunswick, Maine, 1846.

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