Homeland Mythology: Biblical Narratives in American CulturePenn State Press, 10. sep. 2015 - 289 sider Since 9/11, America has presented itself to the world as a Christianist culture, no less antimodern and nostalgic for an idealized past than its Islamist foes. The master-narrative both sides share might sound like this: Once upon a time, the values of the righteous community coincided with those of the state. Home and land were harmoniously united under God. But through intellectual pride (read: science) and disobedience (read: human rights), this God-blessed homeland was lost and is now worth every drop of blood it takes, ours and others’, to recover. For Americans, the prime source for this once-and-future-kingdom myth is the Bible, with its many narratives of blessings gained, lost, and regained: the garden of Eden, the covenant with Abraham, the bondage in Egypt, the exodus under Moses, the glory of David and Solomon’s realm, the coming of the promised Messiah, his crucifixion, resurrection, and ascension into heaven, his apocalyptic return at the end of history, and his establishment of the earthly kingdom of God. As Homeland Mythology shows, these biblical narratives have, over time, inspired a multitude of nationalist narratives, myths ingeniously spun out to justify a number of decidedly unchristian policies and institutions—from Indian genocide, the slave trade, and the exploitation of immigrant workers to Manifest Destiny, imperial expansionism, and, most recently, preemptive war. On March 25, 2001, George W. Bush shared a bit of political wisdom: “You can fool some of the people all of the time—and those are the ones you have to concentrate on.” The cynical use of religion to cloak criminal behavior is always worth exposing, but why our leaders lie to us is no longer a mystery. What does remain mysterious is why so many of us are disposed to believe their lies. The unexamined issue that this book addresses is, therefore, not the mendacity of the few, but the credulity of the many. |
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... later imparted his commands directly to Moses and the prophets, who then relayed them to the people, announcing “thus saith the Lord.” Yahweh, in the fashion of an ancient King of Kings, is the first of all first persons, the I who, as ...
... later generations would question). Even after their invasion of Canaan and their adoption of the settled ways of agriculturalists, many looked back nostalgically to a simpler age when pastoral patriarchs and tribal judges spoke ...
... later prophets such as Elijah, Hosea, Amos, and Micah.2 Having agreed to consolidate themselves under Saul's central command, the tribes, under David and Solomon, accepted Jerusalem as their capital. These kings' reigns were militarily ...
... later, the Christian communities: the foreign ruler's presence seemed to intrude everywhere, demanding allegiance and reminding them of their vassal status.7 Most religions require belief in absent beings that, through certain rites ...
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Indhold
1 | |
23 | |
3 Myths of Curses Myths of Blessings | 59 |
4 Narratives of the Night | 91 |
5 Abduction Narratives | 121 |
6 Homeland Nostalgia and Holy War | 153 |
7 Secular Modernism Biblical Style | 189 |
Notes | 225 |
Bibliography | 249 |
Index | 257 |
Back Cover | 264 |
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