take a trip with them. The very young girls are generally employed in the early part of the day in. making wreaths of flowers, which they have been. out to gather in the morning before sun-rise, while the dew was yet on them; for, being plucked at that time, they remain longer fresh. Sometimes they amuse themselves with walking near Licoo, where there are many romantic spots. At Vavaoo, for instance, they often visit the cave of Tootáwi and the beach of Mofooe, places. celebrated in the song p. 218. Concerning the person after whom the cave is named, it may be interesting to give the following account, which, Mr Mariner often heard from the natives. A considerable time before the revolution of Tonga, when Voona was governor of Vavaoo, there lived at the latter place a mood whose name was, Tootáwi. He was a man of a solitary and reflective disposition. To indulge his humour, he would. often take with him provisions and retire to the northern or unfrequented part of the island near Licoo, and there saunter about among the rocks and caverns of the shore for two or three days together. He was so much in the habit of wandering over craggy and dangerous places, that it was said he could climb rocks and ascend frightful steps with a facility beyond the power of any other human being. On one occasion he was ab sent so long from the mood that his friends wereapprehensive some misfortune had befallen him and they commenced a search, expecting to find * Licoo is the name given to the back or unfrequented part of any island, which is generally bold and rocky, and ot fitted for the entrance of canoes. Some parts of the at Vavaoo were particularly romantic. No his body lying at the foot of some precipice, down which in an evil hour he had fallen. vestige of him, however, was to be seen; and after a long time spent in the fruitless endeavour to discover his remains, they imagined he must have been devoured by a shark whilst bathing; and with this reflection they returned dejected to their houses. A few months now elapsed, when one day some carpenters, whilst employed in cutting timber in the neighbourhood of Licoo, were surprised, and not a little startled, by the sudden appearance of the long lost solitary. He no sooner saw them than he fled, and they, a little recovered from their first astonishment, pursued; but it was in vain they followed him among the cliffs; he escaped by a path known and accessible only to himself. Many months passed away, and no more was seen or heard of Tootáwi: several persons endeavoured to discover his retreat they called his name aloud among the rocks, but no answer was returned save the echo of their own voices. His singular conduct formed every where the common topic of discourse, and the most ardent wish of the curious was to find out the place of his resort. young females went out early one morning to gather flowers while the dew was yet on them; and extending their walk along Licoo, strayed into wild and unfrequented places. Whilst they were admiring the sublimity of the surrounding scenery, their attention was suddenly arrrested by the appearance of smoke rising from among the neighbouring cliffs, and they resolved if possible to ascertain the cause of so unexpected a circumstance. Some Animated by the hope of discovering what had been long sought for, they ascended with much difficulty a steep and craggy place, and, looking down on the opposite side, they beheld, in a small cave, the figure of Tootáwi, near a fire, preparing yams. Fear held them mute; not daring to in terrupt him, and apprehensive of exciting his attention, they drew back, and descended the way they came. They ran speedily to a plantation at some distance, and announced to all they met that they had found out the abode of the recluse. A few of his friends immediately set out to visit him, and by the directions of the young women they approached the cave, at the entrance of which was Tootáwi sitting on the ground in a thoughtful posture. He did not observe them till they were too near to allow of flight. He appeared displeased at the intrusion, and earnestly begged them to leave him. There was nothing on earth that he wanted, and all their arguments were thrown away in persuading him to return to society. Finding their endeavours fruitless, they yielded to his wishes, and left him. From that time many people went on different occasions, led chiefly by curiosity, to visit his cave, but it was very seldom they found him there. Whether he had any other place of retreat, nobody ever knew. He lived principally upon yams and the juice of the cocoa-nut; and the chief furniture of his cave was a mat to sleep on. When Voona, the governor, heard that his retreat was discovered, and that many went to visit the place, he issued orders, on the occasion of a fono or general assembly of the people, that no one should molest him; and accordingly every respect was paid to the injunction. Some time after this, the battle of Tonga having been fought, Finow invaded and conquered Vavaoo, upon which Voona fled to Hamoa. No sooner had the king established his authority in the island, than he took a guide to conduct him to the cave of Tootáwi, of whose extraordinary character he had heard, and whom he had a most lively desire to see. He found him, and was received as any indifferent person. Finow spoke kindly to him; inquired if there was any thing that could render his situation more comfortable, and offered whatever could be thought of to induce him to return to the habitations of men; but Tootáwi seemed equally indifferent to all; he wished for nothing but soli tude. Canoes, houses, and plantations were to him matters of no value whatsoever; conversation had no charms for him, and the luxuries of life were insipid things. When Finow requested him to select a wife from among his numerous female attendants, he replid that it was of all things that which was most remote from his wishes. At length the king gave him an unlimited choice among the whole extent of his possessions, and in the most earnest manner entreated him to accept of something. Being thus strongly pressed, the moderate Tootáwi chose a wearing-mat of the kind called gie fow, and this was the only article that the eloquence and kindness of Finow could persuade him to accept of. The king left him with sentiments of admiration, and shortly after confirmed the orders that had been formerly given to prevent any body molesting him. Thus lived Tootáwi for some three or four years * A certain kind of wearing-mat used chiefly in canoes as it is not liable to be injured by sea-water. See p. 206. afterwards; but one day he was found lying on the ground, stretched out dead within his cave. But to return to our subject. About mid-day it is usual to have another meal, when the chiefs'receive a number of presents, of different kinds of provisions, from their dependents or friends, which the matabooles share out. In the afternoon some again join in conversation, others go out shooting rats, &c. In the evening they have dancing and singing, which is often continued till very late at night, on which occasion they burn torches, each being held by a man, who, after a time, is relieved by another. These dances are generally kept up for about four hours after dark. When no dances are proposed, they retire to rest at sun-set, after bathing and oiling themselves, and even on these occasions the houses are lighted up with torches, during two, three, or four hours after dark, the torches being held by female domestics. It cannot be strictly said that they have any fixed times for meals, though it generally happens to be in the morning, about noon, and again in the evening; but it depends greatly upon how the chiefs are occupied, or what presents have been made to them. It frequently occurs that several presents come at the same time from different quarters; then they have a feast: but whatever they have, whether much or little, it is always shared out to all present, each having a portion according to his rank. Strangers and females generally obtain somewhat more than is due to their rank. Those who get more than they want never fail to supply others who have not enough: selfishness is a very rare quality among them. If a man has a piece vam, though it be not enough for a meal, he |