the new creation. So that that promise, (Isa. Ixiv. 4.) "For since the beginning of the world, men have not heard, nor perceived by the ear, neither hath the eye seen, O God, besides thee, what he hath prepared for him that waiteth for him." Though it had a glorious fulfilment in the days of Christ and his apostles, as the words are applied, (1 Cor. ii. 9.) yet it always remains to be fulfilled, in things that are yet behind, till the new creation is finished, as Christ's delivering up the kingdom to the Father. And we live in those latter days, wherein we may be especially warranted to expect that things will be accomplished, concerning which it will be said, "Who hath heard such a thing? who hath seen such things?"

Besides, those things in this work which have been chiefly complained of as new, are not so new as has been generally imagined. Though they have been much more frequent lately, in proportion to the uncommon degree, extent, and swiftness, and other extraordinary circumstances of the work, yet they are not new in their kind; but are of the same nature as have been found, and well approved of, in the church of God before, from time to time. We have a remarkable instance in Mr. Bolton, that noted minister of the church of England, who, after being awakened by the preaching of the famous Mr. Perkins, minister of Christ in the university of Cambridge, was the subject of such terrors as threw him to the ground, and caused him to roar with anguish. The pangs of the new-birth in him were such, that he lay pale and without sense, like one dead; as we have an account in the Fulfilment of

the Scripture,' p. 103, 104. We have an account in the same page of another, whose comforts under the sunshine of God's presence were so great, that he could not forbear crying out in a transport, and expressing in exclamations the great sense he had of forgiving mercy, and his assurance of God's love. And we have a remarkable instance, in the life of Mr. George Trosse, written by himself, (who, of a notoriously vicious profligate, became an eminent saint and minister of the gospel) of terrors occasioned by awakenings of conscience, so overpowering the body, as to deprive him, for some time, of the use of reason.

Yea, such extraordinary external effects of inward impressions have not been found merely in here and there a single person, but there have been times wherein many have been thus affected, in some particular parts of the church of God; and such effects have appeared in congregations, in many at once. So it was in the year 1625, in the west of Scotland, on a time of great outpouring of the Spirit of God. It was then a frequent thing for many to be so extraordinarily seized with terror in hearing the word, by the Spirit of God convincing them of sin, that they fell down, and were carried out of the church, and they afterwards proved most solid and lively Christians; as the author of the Fulfilling of the Scripture,' p. 185. informs us. The same author, in the preceding page, informs of many in France that were so wonderfully affected with the preaching of the gospel, in the time of those famous divines, Farel and Viret, that, for a time, they could not follow their secular business; and (p. 186.) of many in Ire

land, in a time of great outpouring of the Spirit there, in the year 1628, that were so filled with divine comforts, and a sense of God, that they made but little use of either meat, drink, or sleep; and professed that they did not feel the need thereof. The same author gives a similar account of Mrs. Katherine Brettergh of Lancashire, in England. After great distress, which very much affected her body, God did so break in upon her mind, with light and discoveries of himself, that she was forced to burst out, crying, O the joys, the joys, the joys that I feel in my soul! O they be wonderful, they be wonderful! The place where I now am is sweet and pleasant! How comfortable is the sweetness I feel, that delights my soul! The taste is precious; do you not feel it? O so sweet as it is!' And at other times, 'O my sweet Saviour, shall I be one with thee, as thou art one with the Father? And dost thou so love me that am but dust, to make me partaker of glory with Christ? O how wonderful is thy love! And O that my tongue and heart were able to sound forth thy praises as I ought!' At another time she burst forth thus: Yea, Lord, I feel thy mercy, and I am assured of thy love! And so certain am I thereof, as thou art that God of truth; even so certainly do I know myself to be thine, O Lord my God; and this my soul knoweth right well!' To a grave minister, one Mr. Harrison, then with her, she said, My soul hath been compassed with the terrors of death, the sorrows of hell were upon me, and a wilderness of woe was in me; but blessed, blessed, blessed be the Lord my God! he hath brought me to a place of rest, even to the sweet

running waters of life. The way I now go in is a sweet and easy way, strewed with flowers; he hath brought me into a place more sweet than the garden of Eden; O the joy, the joy, the delights and joy that I feel! O how wonderful!'

Great outcrys under awakenings were more frequently heard of in former times in the country, than they have been of late, as some aged persons now living do testify. Particularly I think fit here to insert a testimony of my honoured father, of what he remembers formerly to have heard: I well remember that one Mr. Alexander Allan, a Scots gentleman of good credit, that dwelt formerly in this town, showed me a letter that came from Scotland, that gave an account of a sermon preached in the city of Edinburgh, in the time of the sitting of the General Assembly of divines in that kingdom, that so affected the people, that there was a great and loud cry made throughout the Assembly. I have also been credibly informed, and how often I cannot now say, that it was a common thing, when the famous Mr. John Rogers of Dedham, in England, was preaching, for some of his hearers to cry out; and, by what I have heard, I conclude that it was usual for many that heard that very awakening and rousing preacher of God's word, to make a great cry in the congregation.'

Mr. Flavel gives a remarkable instance of a man whom he knew; that was wonderfully overcome with divine comforts; which it is supposed he knew, as the apostle Paul knew the man that was caught up to the third heaven. He relates, that, As the person was travelling alone, with his thoughts closely

fixed on the great and astonishing things of another world, his thoughts began to swell higher and higher, like the water in Ezekiel's vision, till at last they became an overflowing flood. Such was the intenseness of his mind, such the ravishing tastes of heavenly joys, and such his full assurance of his interest therein, that he utterly lost all sight and sense of this world, and the concerns thereof; and for some hours knew not where he was, nor what he was about; but, having lost a great quantity of blood at the nose, he found himself so faint, that it brought him a little more to himself. And after he had washed himself at a spring, and drank of the water for his refreshment, he continued to the end of his journey, which was thirty miles; and all this while was scarcely sensible: and says, he had several trances of considerable continuance. The same blessed frame was preserved all that night, and, in a lower degree, great part of the next day: the night passed without one wink of sleep, and yet he declares he never had a sweeter night's rest in all his life. Still, adds the story, the joy of the Lord overflowed him, and he seemed to be an inhabitant of another world. And he used for many years after to call that day one of the days of heaven; and professed that he understood more of the life of heaven by it, than by all the books he ever read, or discourses he ever entertained about it.'

There have been instances before now, of persons crying out in transports of divine joy in New England. We have an instance in Capt. Clap's memoirs, (published by the Rev. Mr. Prince,) not of a silly woman or child, but a man of solid under