Odes and epodesSanborn, 1901 - 487 sider |
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Side xxii
... Aeschylus and Pindar apart from the deeper feeling of which it is the natural expression and the organ music that is its fit- ting accompaniment . The Odes contain little of what Shelley calls the peculiar , intense , and comprehensive ...
... Aeschylus and Pindar apart from the deeper feeling of which it is the natural expression and the organ music that is its fit- ting accompaniment . The Odes contain little of what Shelley calls the peculiar , intense , and comprehensive ...
Side 179
... Aeschylus 20. Pallas : she is in Homer second only to Zeus . her power is equal to her sire's , Theog . 896 . ( Eumen . 826 ) she boasts that she alone knows the keys of the chambers of the thunder - bolt . Cf. Callim . Hymn 5. 132-133 ...
... Aeschylus 20. Pallas : she is in Homer second only to Zeus . her power is equal to her sire's , Theog . 896 . ( Eumen . 826 ) she boasts that she alone knows the keys of the chambers of the thunder - bolt . Cf. Callim . Hymn 5. 132-133 ...
Side 294
... immortal gods . ' Cf. Soph . Antig . 955 ; Propert . 4. 16. 23. Aeschylus wrote a play on the theme . 17. flectis : tamest avoids zeugma with mare . amnes : he dried the Hydaspes and the Orontes , by the touch 294 NOTES .
... immortal gods . ' Cf. Soph . Antig . 955 ; Propert . 4. 16. 23. Aeschylus wrote a play on the theme . 17. flectis : tamest avoids zeugma with mare . amnes : he dried the Hydaspes and the Orontes , by the touch 294 NOTES .
Side 319
... Aeschylus , Plato , and others . Cf. Tenn . Eleanore , 2 ; Pind . O. 6. 54 ; Pliny , N. H. 10. 82 ; Aelian , V. H. 10. 21 , 12. 45. Āpŭlo . . . Ăpūliae : we may assume an intentional variation of the quantities ( cf. 1. 32 . 11. n .; 3 ...
... Aeschylus , Plato , and others . Cf. Tenn . Eleanore , 2 ; Pind . O. 6. 54 ; Pliny , N. H. 10. 82 ; Aelian , V. H. 10. 21 , 12. 45. Āpŭlo . . . Ăpūliae : we may assume an intentional variation of the quantities ( cf. 1. 32 . 11. n .; 3 ...
Side 323
... Aeschylus and Milton the mythology is sometimes imperfectly harmonized with the religion . 50. fidens : presumptuous . — horrida : i.e. horrens bracchiis , TEOрıкvía . — iuventus : the Hecatoncheires ( Centimanus , 69 ) , Bri- areus ...
... Aeschylus and Milton the mythology is sometimes imperfectly harmonized with the religion . 50. fidens : presumptuous . — horrida : i.e. horrens bracchiis , TEOрıкvía . — iuventus : the Hecatoncheires ( Centimanus , 69 ) , Bri- areus ...
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Almindelige termer og sætninger
Aesch Aeschyl aetas Alcaeus amor Anth Antig Apoll Apollo Arnold atque Augustus Bacchus Bacchylides Caesar Callim Catull cura death deorum domos Epist epithet Epode Epode 16 Eurip Faunus Fortuna Gelonos genus Greek haec heaven Herrick Hesiod Homer Horace Horace's ibid imitation impiae inter Iovis Iuppiter Johnson's Poets king Latin Livy Lucan Lucret lyrae Macaulay Maecenas mare Martial mihi Milt Milton neque nunc Odyss Omar Khayyám omne Ovid pater pede perhaps periphrasis Pind Pindar Plato poetic poetry Propert proverbial puer Pyth quae quam quid quis quod Roman Rome Ronsard Sappho Sellar semel semper Shaks Shelley Silv sine sing sive song Soph Suet tamen Tenn terra Teucer thee Theoc Theog thou thought Thyest tibi Tibull Tibur Trist Venus Verg Vergil wine zeugma
Populære passager
Side 168 - There lies the port; the vessel puffs her sail: There gloom the dark broad seas. My mariners, Souls that have toil'd, and wrought, and thought with me— That ever with a frolic welcome took The thunder and the sunshine, and opposed Free hearts, free foreheads — you and I are old; Old age hath yet his honour and his toil; Death closes all: but something ere the end, Some work of noble note, may yet be done, Not unbecoming men that strove with Gods.
Side 207 - Pelops' line, Or the tale of Troy divine, Or what (though rare) of later age, Ennobled hath the buskined stage. But O, sad Virgin, that thy power Might raise Musaeus from his bower, Or bid the soul of Orpheus sing Such notes as warbled to the string, Drew iron tears down Pluto's cheek, And made Hell grant what Love did seek.
Side 390 - Who God doth late and early pray More of his grace than gifts to lend; And entertains the harmless day With a religious book or friend. This man is freed from servile bands Of hope to rise or fear to fall : Lord of himself, though not of lands, And, having nothing, yet hath all.
Side 206 - As the waters fail from the sea, And the flood decayeth and drieth up : So man lieth down, and riseth not. Till the heavens be no more, they shall not awake, Nor be raised out of their sleep.
Side 388 - Melancholy! Whose saintly visage is too bright To hit the sense of human sight, And therefore to our weaker view...
Side 176 - Come, fill the Cup, and in the fire of Spring Your Winter-garment of Repentance fling: The Bird of Time has but a little way To flutter — and the Bird is on the Wing.
Side 471 - And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: am I my brother's keeper? And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
Side 308 - In regions mild of calm and serene air, Above the smoke and stir of this dim spot Which men call Earth, and, with low-thoughted care.
Side 277 - Le temps s'en va, le temps s'en va, ma dame, Las ! le temps, non, mais nous nous en allons, Et tost serons estendus sous la lame.
Side 204 - On a beau la prier, La cruelle qu'elle est se bouche les oreilles Et nous laisse crier. Le pauvre en sa cabane, où le chaume le couvre, Est sujet à ses lois; Et la garde qui veille aux barrières du Louvre N'en défend point nos rois. De murmurer contre elle et perdre patience, II est mal à propos; Vouloir ce que Dieu veut est la seule science Qui nous met en repos.