Seventeen sermonsJohn Hatchard and Son, 1825 - 80 sider |
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Side viii
... reasons with his children , that he may teach them to reason : at other times he makes unexplained statements to them , and gives unexplained commands , that he may teach them to believe his word , and submit to his authority . Thus ...
... reasons with his children , that he may teach them to reason : at other times he makes unexplained statements to them , and gives unexplained commands , that he may teach them to believe his word , and submit to his authority . Thus ...
Side 14
... reason why the scriptural statements of the universal guilt of man , are rejected or evaded , is an opinion that in those strong passages of unqualified condemnation , the sacred writers had in view only the ido- latrous Gentiles , the ...
... reason why the scriptural statements of the universal guilt of man , are rejected or evaded , is an opinion that in those strong passages of unqualified condemnation , the sacred writers had in view only the ido- latrous Gentiles , the ...
Side 18
... reason why the scriptural statements of the universal guilt of man are evaded by so many , arises from the very comprehensive language of scripture upon the subject , describing a variety of characters in a single sentence and thereby ...
... reason why the scriptural statements of the universal guilt of man are evaded by so many , arises from the very comprehensive language of scripture upon the subject , describing a variety of characters in a single sentence and thereby ...
Side 35
... reason , and conscience , and me- mory ; from whom we are fallen and alienated by sin ; by whom we are reasonably warned and graciously invited to return , to repent , to believe ; before whom we must all stand face to face ; and ...
... reason , and conscience , and me- mory ; from whom we are fallen and alienated by sin ; by whom we are reasonably warned and graciously invited to return , to repent , to believe ; before whom we must all stand face to face ; and ...
Side 36
... reason . This mode of argument has been resorted to , and most successfully , in answering the ob- jections of infidels ; but the divine authority of the Sacred Volume being once fully esta- blished , it becomes the property of right reason ...
... reason . This mode of argument has been resorted to , and most successfully , in answering the ob- jections of infidels ; but the divine authority of the Sacred Volume being once fully esta- blished , it becomes the property of right reason ...
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Almindelige termer og sætninger
according affectionate Almighty Amaziah angels Apostle Bashan behold believe beloved blessed blood boards called character children of Israel children of light children of men Christ Jesus Christian Church of England commanded communion condemnation curse dead dear brethren death declaring devil divine doctrine earth Egypt eternal everlasting evil eyes Father feel flesh forgiveness friends give glory God's gospel grace guilty hand hath hear heart heaven heavenly hell iniquities Israel Jehovah Jesus Christ Jews judgment king Lamb of God land live Lord Jesus Christ Lord's ment mercy mind Moses nature ness Nineveh Noah offended passover peace persons Pharaoh Pharisee preached prophet racter receive religion repent revealed righteousness saith the Lord salvation saved Saviour say unto scripture SERMON servants sinner sins soul spirit of faith suffering things thou shalt tion transgression true truth unjust steward unto thee whosoever word worship wrath
Populære passager
Side 242 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Side 345 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many.
Side 55 - Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess.
Side 234 - But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
Side 319 - Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD...
Side 426 - And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the "From the Book of Genesis. height of it thirty cubits.
Side 77 - Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia...
Side 257 - Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
Side 75 - So I prophesied as I was commanded : and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above : but there was no breath in them.
Side 278 - A sower, went out, to sow his seed : and, as he sowed, " some, fell by the way side ; and it was trodden down, and " the fowls of the air, devoured it.