 | John Taylor - 1750 - 528 sider
...Rom. viii. 7, 8. Becaufe the carnal mind is enmity again ft God: for it is not fubjeft to the lain of God, neither indeed can be. So then they that are in thefejh cannot pie a fe God. 1. HERE 'is not one Word, nor the leaft Hint that carrieth our Minds to... | |
 | Richard Baxter - 1759 - 400 sider
...carnally minded, is Death; becaufe tbt carnal Mind is Enmity aeairfl God* for it is not fubjefl to the Law of God, neither indeed can be. So then they that are ia the Flejh cannot pleafe Ged. Tbfriftret Brethren, wt are Debtors^ not to the Flejb, to live tifttr... | |
 | Richard Baxter - 1764 - 200 sider
...Honour and Pleafure, how difficult a Work is Self-Denial i * The carna! Mind is Enmity againft God ; for it ' is not fubject to the Law of God, neither indeed ' can be (g).' And how the Enemies of Chrift will receive his Lawr, and treat his Ways, and Ser•... | |
 | John Witherspoon, William Shenstone - 1765 - 326 sider
...be true in general, as the apoftle Paul tells us *, that " the carnal mind is enmi" ty againft God ; for it is not fubjecT: to the law " of God ; neither indeed can be;" yet this enmity is much ftronger in fome cafes than in others. Some of thofe gracious difpofitions... | |
 | Nathaniel Whitaker - 1770 - 176 sider
...fcripture. The Apoftle Paul tells us, The carnal mind is enmity againfl God ; for it is not fubjeft to ihe law of God, neither indeed can be. So then they that are in tbeflejh cannot pleaje God. * A little attention to this, and fome other pafTage? of fcripture, will... | |
 | Assembly of divines confess. and catech, Church of Scotland - 1773 - 570 sider
...becaufe they are fpiritually difcerned. Rom. via. 7. Becaufe the carnal mind is enmity againft God : for it is not fubject to the law of God, neither indeed can be. Eph. ii. 5. Even when we were dead in fins hath quickened us together with Chrift, (by grace... | |
 | Nicholas Manners - 1775 - 220 sider
...and led by the fpirit of truth, do fuch things as GOD hus prohibited on pain of eternal difpleafure; for it is not fubject to the law of GOD, neither indeed can be, it being an indifputable, an univerfally received truth, that contraries cannot agree. So long... | |
 | William Bromley Cadogan (hon.) - 1786 - 38 sider
...their father j— but they are " haters " of God:1'* and " the carnal mind is en" mity againft God, for it is not fubject to " the law of God, neither indeed can be." > Once more, what do we expect to find in children ? we expect a certain confidential nearnefs... | |
 | Joseph Priestley - 1791 - 232 sider
...fins. Rom. vii. 7, 8. Becaufe the carnal mind is enviiiy againjl God ; for it is not fubjcft to the law of God, neither indeed can be. So then, they that are in theflejh cannot pie afe God. . . It appears to me that the apoftlc fpeaks here only cf perfonal character... | |
 | 1791 - 450 sider
...and fins. Rom. vii. 7, 8. Becaufe the carnal mind is enwity againjl God; for it is not fubjeft to the law of God, neither indeed can be. So then, they that are in tbeftcJh cannot pleafe God. It appears to me that the apoftle fpeaks here only of perfonal character... | |
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Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. 
