Strictures on the Modern System of Female Education: With a View of the Principles and Conduct Prevalent Among Women of Rank and Fortune, Bind 2T. Cadell Jun. and W. Davies, 1799 - 327 sider |
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Side 113
... living fpring of Chriftian charity flows alike in all feafons The impatience , levity , and fickleness , of which women have been somewhat too generally accused , are perhaps not a little ftrengthened by the littleness and fri ...
... living fpring of Chriftian charity flows alike in all feafons The impatience , levity , and fickleness , of which women have been somewhat too generally accused , are perhaps not a little ftrengthened by the littleness and fri ...
Side 173
... living in the world at large , they are not driven to depend on each other as the chief fource of comfort . Now it is pretty clear , in spite of modern theories , that the very frame and being of focieties , whether great or small ...
... living in the world at large , they are not driven to depend on each other as the chief fource of comfort . Now it is pretty clear , in spite of modern theories , that the very frame and being of focieties , whether great or small ...
Side 213
... guard . It is not excited incidentally by the operation of external circumstances on the infirmity of nature ; but it is the vital fpirit , P3 fpirit , the effential foul , the living principle of ON A WORLDLY SPIRIT . 213.
... guard . It is not excited incidentally by the operation of external circumstances on the infirmity of nature ; but it is the vital fpirit , P3 fpirit , the effential foul , the living principle of ON A WORLDLY SPIRIT . 213.
Side 214
... living principle of evil . It is not fo much an act , as a ftate of being ; not fo much an oc- cafional complaint , as a tainted conftitution of mind . If it do not always fhow itself in extraordinary exceffes , it has no perfect ...
... living principle of evil . It is not fo much an act , as a ftate of being ; not fo much an oc- cafional complaint , as a tainted conftitution of mind . If it do not always fhow itself in extraordinary exceffes , it has no perfect ...
Side 217
... living in the most unbounded gratification of ease , vanity , and luxury , fancy that heaven must be attached of courfe to a life of which Christianity is the outward profeffion , and which has not been stained by any flagrant or ...
... living in the most unbounded gratification of ease , vanity , and luxury , fancy that heaven must be attached of courfe to a life of which Christianity is the outward profeffion , and which has not been stained by any flagrant or ...
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affections againſt alfo almoſt amufements Apoſtle becauſe beft beſt beſtowed buſineſs cafe caufe cauſe Chrift Chriſtian cife confequence confider confifts converfation corruption courſe defire diffipated diftinct diverfions divine doctrine duty eſtabliſhed exerciſe expofed fafe faid falfe fame faſhionable feel feem felves female fenfe fenfibility ferve fhall fhort fhould fociety fome fometimes foul fpeak fpirit ftands ftate ftill ftrength ftrong fubject fuch fuggeft fuperior fuppofed furniſh fyftem Goſpel habit happineſs heart herſelf himſelf inftances inſtead intereft itſelf judgment kindneſs lefs ment mind moft moſt muft muſt natural neceffary neceffity nefs obferved object occafions ourſelves paffion perfons perhaps pleaſe pleaſures poffefs prayer prefent principle promiſed purfuit purſuing queſtion racters reaſon refpect religion ſcene Scripture ſeem ſenſe ſhe ſpeak ſtate tafte taſte temper thefe themſelves theſe things thofe thoſe tion true truth underſtanding univerfal uſe vanity whofe whoſe woman women worldly
Populære passager
Side 261 - And God said unto Noah, The end of all flesh is come before me ; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
Side 265 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Side 233 - Tis greatly wise to talk with our past hours ; And ask them, what report they bore to heaven : And how they might have borne more welcome news.
Side 284 - Verily, verily I fay unto thee, Except a man be born again, he cannot fee the kingdom of God.
Side 198 - So, whether you eat or drink, or whatever you do, do all to the glory of God.
Side 316 - Behold, I cry out of wrong, but I am not heard : I cry aloud, but there is no judgment.
Side 263 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true ; and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Side 287 - Behold, I ftand at the door, and knock : if any man hear my voice, and open the door, I will come in to him, and will fup with him, and he with me...
Side 238 - If any man will come after me, let him deny himfelf, and take up his crofs and follow me.
Side 291 - He is now exalted to be a Prince and a Saviour, to give repentance and forgiveness of sin.