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to divert his mind from its improvement, and drive him mer has as a necessary element, the pre-eminent developto desperation and ruin. And here, in connection with ment of one or more of the intellectual powers. The the illustration of genius afforded by the painter Hor. man possessing common sense is distinguished for no berg, let us correct an error very commonly entertained peculiar traits of character, no constant and controlling upon this subject, and which may also serve as an ap. tendency in his mental operations, while the man of propriate introduction to the consideration of the mani- genius is ever directing all his efforts and thoughts into festation and effects of this quality.

the channel marked out by his predominating faculty. It is supposed by many that we have a certain indi- Moderate powers are compatible with the possession of cation of the possession of genius in a reckless, fearless, common sense, but genius must result from large menand wild cast of mind. The presence of genius does, tal developments. This we conceive to be the distincin its turn, invest the mind with a bold and manly cha- tion which exists between these two qualities. racter; but the boldest and manliest warriors are often The power and effects of genius are in their charac. the most disciplined and circumspect. The qualities of ter, such as might be expected to attend so noble and manliness and boldness are by no means inconsistent with refined a quality. It being itself the result of barmony prudence and a systematic line of conduct, but are ra- and energy in the mental system, its influence is alike ther their proper and necessary concomitants. Every harmonious and powerful. Not always immediately graduate of an academy or college will recollect how discovered or appreciated, yet armed with the irresistioften the palm of genius was awarded by his youthful ble power of truth, it penetrates sooner or later, the companions to the reckless, ill-regulated and careless, dullest and most impermeable mind and thrills it into but perhaps amiable student, while his course in after ecstasy and delight. It is in its holiest form, both true lite, when compared with that of many others, who had and beautiful, and may comprehend the influence of at once been stamped as his inferiors, plainly evinced both these qualities, so vividly and simply painted by the error of the award. These views, though often the artless Spencer in his “ Fairy Queene," before entertained, were lately accidentally suggested

"Oh kow can beautie maister the most strong, while reading in a review, an article on the History And simple truth subdue avenging wrong.” of the Cossacks, from which the following extract is taken : “ Savage grandeur of mind was a prominent fea- It is not ascribing too much to this quality of mind, to ture in their character, associated with an absolute con- say that before it, the boldest and strongest grow weak, tempt for riches, produced, no doubt, by the precarious and the heart of the villain quails. Its appropriate ness of their existence, which they were daily liable to weapon is truth and its atmosphere is freedom and light. be called upon to risk for their freedom. The follow- Will it be said that we meet on every side instances of ing is an instance of their wild humor, an accompani- prostituted genius, when this mighty gift is used for ment, it is said, of true genius. The people of Ukrain the worst and most abandoned purposes. Thus it is can still remember the time when a Cossack, wishing

with every thing which man possesses. It is his nature to enjoy a frolic at a fair, would hire singers, go round to abuse and degrade the noblest as well as the meanest

of his endowments. Yet this does not render what we with them to every shop, entertaining whomsoever he met, and scattering money amongst the crowd, in order have said less true, nor change the nature and action of to cause a scuffie. Then, to complete the jest, he would

It but loses much of its native

genius in the least. seat himself, in his rich crimson dress, upon a cask of power when it breathes the noxious air of passion and tar, to show his contempt for riches, and finally put on when in ruins, is still an object of awe and wonder.

vice. A mind originally possessed of this quality, even his old sheepskin and return gaily home.” Now, is this an accompaniment or evidence of true

How much more so must it be in all its primitive purity

and nobleness ! It throws around every thing within genius, as the reviewer seems to suppose, or rather, is it not a mistake which has arisen from two causes, ve.

its sphere, an air and tone of dignity and refinement; ry easily traced : the one, the error already considered, makes it the medium of its own grand conceptions. In

it brings into its service every object of observation and of confounding eccentricity with genius; and the other, that in early times and new countries, when this quality its own dignity to every subject it chooses to handle :

the words of an elegant author—“Genius communicates was, for reasons afterwards mentioned, more common, it can give weight to insignificance, and make even an the imperfect cultivation of manners and rude state of education, let the mind endowed with the highest gifts,

amorous ditty, the vehicle of awful truths and of userun wild and betray its weakness, in such irregularities,

ful lessons."* which after all was only a mode of manifesting the pe

Genius stamps its lines deep and firm. Evanescence culiar traits or idiosyncracies of the nation.

is no part of its nature. Its attributes are strength, But the advocates of this idea of genius may say we

enthusiastic energy and undying immortality. Its aim are hedging in genius on every side, so as at last to make is certain, its force irresistible and its traces indelible. it nothing more or less than common sense. Highly as

Though often by the uncultivated mind not at once felt we value this latter quality, and preferable as

or appreciated, it fails not sooner or later to exercise

its in many situations and under many circumstances, to

appropriate influence, which slowly imbibed, sinks genius itself, it must still yield a precedence to the lat- «leeper and makes a more lasting impression. “A ter, and is essentially different from it. Common sense

picture of Raphael, a Greek statue, a play of Shakespeare, may accompany genius, but genius is not comprehended appears insignificant to the unpractised eye: and not in common sense. The latter is the result of a nice and till after long and patient and intense examination do accurate balance of the mental faculties, while the for * Eustace's Italy.

may be

we begin to descry the earnest features of that beauty elements into their minds and modify them in accordwhich hath its foundation in the deepest nature of man ance with the principles on which they are founded.and will continue to be pleasing through all ages.” What kind of civil institutions, then, it becomes im

This quality seldom fails to make itself visible even portant to inquire, are best calculated for the developein the features of the individual possessing it. The ment and manifestation of genius. But this needs no soul will show itself through the outer man, and more investigation. As well might you expect the fettered especially in the bright and kindling eye, that true and limb to grow and increase in strength and roundness as certain key to many of the mental qualities, may often the enchained and enthralled mind to throw out the times be seen

brilliant sparks of rich and refined genius. the flash of genius, pure and strong! Genius that

Longinus, in his treatise on the Sublime, bears testi

power Of more than human mould, whose action

mony to this truth. “Liberty' says he, is the nurse of Lifts the soul from things terrene, and sends it

true genius: it animates the spirit and invigorates the On its winged flight to regions far above;

hope of man; encites honorable emulation and a desire Genius! the creative power of beauty,

of excelling in every art.' Without seeking further for Of glorious thoughts that breath and burn throughout The intellectual and moral worlds :

individual opinions in confirmation of this fact, let us Whose very breath dispenses all around

recur for a moment to the history of literature in which A penetrating principle of power

we are to find in a great measure the history of genius. And grandeur.

It would be going too far to say that no instances of this Genius! the embodied form

quality can be found even in countries groaning under a Of all that's gently good or bad. The breeze

despotic yoke. It would not be true; though such inSo cal n and grateful to the torrid elime, Or else the devastating spirit of

stances are rare, and are evidence only of the native The storm, who far and wide spreads in his path

powers of endurance and resistance of which mind Destructions din.

may be possessed. But take the history of literature as

a whole and at what times and where do we find its Such being the character and power of genius, it is important that wherever it exists, it should be cultivated pages cease to be adorned with the productions of this

noble quality, and the sons of genius to want admirers. to its highest possible degree and directed to the most beneficial purposes. The existence of this quality being familiar stories of the glory and downfall of the Grecian

Our minds unavoidably revert tirst to the hallowed and assumed, it will be obvious, according to our definition,

and Roman states. Genius here retired in the steps of that it forms no exception to the general law which liberty, and the glowing lines of Homer and the chaste makes exercise a condition of growth and health. Objects fitted to the nature of the predominating faculties and tender muse of Virgil gave place to the lascivious are to be sought out and presented to them: these being, of the revival of literature and the re-appearance of the

song, and the childish legends of the cloister. The era of course, of a character fitted to preserve the mental harınony necessary to the continued existence of genius. and political disenthralment. The reformation, at one

spirit of genius, are synchronous with that of religious This latter suzgestion would easily lead us into a very blow, threw off the ecclesiastical and civil bonds which interesting field of inquiry in relation to the influence had prostrated the spirits of men and gave new life to and cultivation of the affective powers which more

their thoughts and feelings. Genius is at home only in properly belongs to moral philosophy and therefore out

the land of liberty, and though she be found sometimes of place in the present limited remarks. But this, like

elsewhere, she is but a sojourner in a strange country. every other mental quality, is affected by external cir.

It would be foreign to the present object to enter into cumstances. Some countries are more congenial to it

a discussion of the nature or merits of the literature of than others ; on sone soils it flourishes more richly than different countries in order to determine the question of on others, and some institutions are inor« favorable to its their claims to the exhibition of this high quality, but production and cultivation. It has conditions of its

it

proper to refer to an objection which will be own, which are essential, if not to its existence, at least to its increase and favorable manifestation. The apt to oceur to many minds, to the statements just made. conditions necessary for the nutrition of genius, and the France, it may be said, has for the greater part of her

history been under somethiny not much better than a proper mode of cultivation, will therefore form the only

despotism, considered both politically and ecclesiasti. remaining subjects of consideration in these remarks, cally, and still her literature ranks among the first in the which have perhaps already extended beyond the limits

world, and lays claim to the possession of many sons of which the occasion will warrant. And in relation to the former, we immediately have occasion to appreciate genius. If this were the proper time, it might be

shown how her legitimate claims of this kind are to be the influence which civil institutious exercise over this as well as all other powers of the mind. The mould- accounted for, but it is not a fact in our estimation that

she exhibits many instances of genius in her literature, ing power of governments has been fully recognized but rather, on the contrary, she is extremely destitute of in the many revolutions and changes which they have

this quality in its true and correct signification. undergone. This irresistible influence in this respect

Liberty then and enlightened civil institutions being can alone account for the constant and unwearying sur

so essential to the existence and nature of genius, have veillance exercised over them by those subjected to their

not we, as Americans, the surest prospects and the most authority. They do not merely affect the physical con- reasonable grounds of expectation of being exceedingly dition of the people of their care, but insinuate their favored in this respect. There could be no doubt of it, * Carlyle.

were it not for two circumstances, one of which applies

may be

to us in common with most other countries, and the

“Bring Flowers." other is peculiar to ourselves. The former will be best Flowers are the brighi smiles of God upon earth.-Whitefield. stated in the words of Sir William Jones. In his essay

Bring flowers to strew the path of infancy, on the Ancients and Moderns, when speaking of the When in young joyousness it first goes out multitude of assistances which we have for all kinds of To look on this fair earth. Bring op'ning buds, composition, he remarks: “It is very possible that men And hali-blown roses to enwreathe its hair.

They well become childhood's Lair, open miezmay rather lose than gain by these; may lessen the

Its ruddy cheek, and pleasure sparkling eye. force of their own genius by forming it upon that of

Ah! what is worthy of a crown of flowers, others; may have less knowledge of their own, for con

Il not the brow of infant innocence ? tenting themselves with that of those before thein. So

Bring lowers to strew the sunny path of youth; a man that only translates shall never be a poet; so Its hopes are bright as all their gorgeous dyes, people that trust to other's charity rather than their Its fancies sweet as is the dewy air own industry, will be always poor. Who can tell Just fresh from toying with their tinted leaves ; whether learning may not even weaken invention in a

All life to it is like a summer day,

Full of soft airs and sights of pleasantness. man that has great advantages from nature ? Whether

Pring blooming Hou ers and weave a rosy wreath the weight and number of so many other mer.'s thoughts

To bind the sunny tresses of sweet yooth. and notions may not suppress his own, as heaping on

Bring flowers--the sweet, the modest violets, wood sometimes suppresses a little spark that would

To weave a wreath for lovely Esa's browotherwise have grown into a fame? The strength of Their tint is like that beaming in ber eye, mind as well as of body, grows more from the warmth And she is timid and reserved as they. of exercise than of clothes; nay, too much of this

She loves the flowers-herself the failest one

Tbat ever graced earth's boxers. Ob! bring them nok foreign heat rather makes men faint, and their constitu

They ever wear a deeper, holier charm, tions fainter than they would be without them.”

If she has seen and loved them, unto me. The other circumstance, peculiar to ourselves is that

Bring flowers to wreathe the poet's tunefullyre; hitherto, as a necessary consequence of our institutions,

-They are to him “ an angel alphabet and infancy as a nation, we have been a working and Wherewith are written on the hill and plain commercial people. Our minds have been exclusively Mysterious truths," -- bring a myrile wreath devoted to pecuniary and political subjects. We have

Entwined with blossoms from the wood and field, neglected to cultivate our taste, our moral powers and

To bind around the poet's lofty brow.

His task. like theirs, to cheer and bless all hearts, our literature to the degree which they desire. Let us

He asks, than this, no richer diarem. remember that all parts of the mind as well as of the body stand in need of exercise and nouristiment, and

Bring flowers to strew the pathway of the bride

Unto the altar where is offered up that if any of them are neglected in either of these

Affection's pure ricla gift-- plighted the faith points, or if the nourishment be unhealthy, they will That's never to be broken. Bring flowers, grow weak and unsound. Having, until recently, no Fair flowers, and may they image forth literature of our own, we have thrown our country open

By their bright hues and breath of sweet perfume,

Her future life. Chi!le it as glad as sunlight to a flood of improper and debasing publications of the

Beaming at n:orn upon the dew-wet earth. old world, and thus drawn to our doors, the refuse food of other nations. As American young men, we should

Bring flowers to glad the eye and heart of age;

Their tints call up the rosy dreams of youlli, spurn these foreign productions frem us: inculcating as

And bear the spirit of the aged back they do, and insensibly insinuating those principles To days gone by, when life was full of joy, which our ancestors bled to eradicate from our soil. - As are the fiowers of beauty. Nol now As free citizens of this country, we have the widest When life is waning last, its light growing dim, field for the production and developeinent of this

Deny them flowers. Their heads are blossoming

For other worlds than this, and far akry. highest mental quality, and may improve it to its fullest extent by merely using the advantages and natural

Bring flowers to strew the dark and sombre poll. powers of which we are the possessors. We owe it to

To ting their brightness on the bloodless check

That bears the icy hne of death, who strals our country, to make her take the same rank in the in

Our brightest and best loved and bears them oft. tellectual, as she has in the political world, and to do Early to bloom in heaven. Though they fade, this, we have but to apply the principles of her institui. Yet fragrance rises from their withered leaves ; tions to our mental cultivation. Let us scek in our

So sweetly rises to bereaved hearts own country and resources, the means of inental neur

The inemory of the dear, beloved dead. ishment, and we will thus drink from the pure fountain

Bring flowers and strew the pathway to the tomb, of enlightened liberty, instead of sl king our thirst at

And deck the fod that covers it, and plant the tainted springs of despotism and licentiousness.

Them o'er thc humble grave; and as anew

When spring returns they ope to life again, i

Co when the resurrection morn shall come, As no man can expect a continual train of prosperity, Again will wake the dead to endless I le, he ought not to apprehend a constant adversity.

lo fadeless bloom in bowers of Paradise,

Mid the soft airs of Heaven's "sunbright clime." What a sculpture is to a block of marble, education

Viola Dell, June, 1911. is to a human soul. The philosopher, the saint, and Those who outlive their incomes by splendor in dress the hero; the wise, the good, or the great man, very and equipage, resemble a town on fire, which shines often lie hid and concealed in a plebeian,

| hy that which destroys it.

[merged small][merged small][graphic]

There is probably no portion of the United States the condition of this country, so long as the fertile lands which presents in the same space, equal attractions, in of the west invite the husbandman to their more fruitpoint of scenery, with the northern part of New-York. fiul soil and less rigorous climate, and while too, NewWhether we look for the high mountain peak, or the York is continually offering and increasing the facilities lovely quiet lake, the waterfall, or the precipice, the for western emigrants along her canal and railroads, and mighty streams or gurgling rivulets, they are all within beyond her borders, the great lakes, like another sea, our view, and almost at the same moment. Few of us stretch their fertile shores along the thousand miles of often realize that the great area of country, bounded by yet but thinly inhabited country. So long as these conLake Cham; lain, the St. Lawrence, the Black River, ditions remain,solong must the mountain region of northand the Mohawk, is, except upon its borders, almost an ern New-York remain a wilderness, unless the mineral unbroken wilderness, still covered with its primeval fo- wealth and water power shallinducecolonization. But rests, and still traversed by the native wild animals. this is not likely to take place at present, and we may Nevertheless such is the fact, and from the nature of the yet continue to enjoy the thing as it is. country, settlements progress slowly, and the forests Enjoy it we say, for it offers at our hand almost what maintain their places. Such too, must continlie to be we often go hundreds of miles to obtain. What are our

recreations, our summer vacations for, but to gain ley, not charged with salts of various kinds as Saratoga, strength and vigor for renewed and uninterrupted labor but it is the pure rain from heaven barely filtered for through the larger part of the year. Instead of lounging your use, and triturated till it has absorbed its full supa few weeks at Saratoga, or a few days at Niagara, or ply of oxygen as it falls from the mountain sides—you taking the fashionable perhaps, and very pleasant trip may drink and feel refreshed, you may breath the air down the St. Lawrence, leave all these and wend your freely, and feel that your pulse is quickezed, and that way to Whitehall, there you will find steamboats equal, every faculty of life is reanimated, that to live and is not superior to those of any waters. Land at Port breath is a pleasure, that the motion of your limbs is Henry, or its neighborhood, and from there forty pleasure, and you will wonder what magic has come miles on horseback with a guide, (or if you please over you. without a guide) through the woods, will bring you Well, and perhaps you may ask, what is to prevent ento the sources of the Hudson. There, if you do not nui? Perhaps, the two beautiful lakes, the one, Lake find a hotel with French cooks and mulatto waiters, you Henderson, within a stone's throw of you, the other, will at least find a roof to cover you. You can catch Lake Sanford, within a mile, may afford you some recreyour own trout, and the exercise will give you an ap- ation; they are beautiful as it is possible for lakes to petite for eating them, if exercise were needed for an be, enclosed in mountains, and skirted with the tall appetite here. Here you can breath “ The mountain dark forests, where you scarcely discover the first trace air,” truly, for you are 2000 feet above tide water, and of man's sacriligeous hand, in destroying the tall fair you will find little difficulty in elevating yourself 2000 pines. From both these lakes the high mountains are or 3000 feet higher if you please. The water, too, it is visible in the distance, and from the latter, we have the not like that from the clay and gravel of the Hudson val. view presented below.

[graphic]

Certainly these thin rs, with many others, will occupy sterner material than many of your fellows. But if it your time. Then if you will travel five miles to the should ever be your fortune to pass a night in this place, north, you trace the main branch of the noble Hudson; as it lias been mine, you will then see and feel the full it becomes a mere rivulet, which you leap across again impression of this grand, this stupendous scene. and again as you pass, until finally it is lost among the The new feeling that such a place inspires, the kind huge fragments fallen from the sides of the mountains, of elevations, with which the mind is inspired, gives a and you are aware of its presence only, by the sound of new impulse to life, quiets the turmoil, the anxiety, and the little streamlet that gathers from the mountain side. all the unpleasant feelings which render life a burden Here you find yourself in the notch, as it is called ; if among men, and carries you once more to a state, like you look on your left, you see a perpendicular wall of that of childhood, when all feelings are pleasureable, rock, and you still elevate them farther, and still farther and all recollections come back to us with the most sub. till you have a perpendicular wall of rock before you of duing influences, making us happier and better. Better 1000 feet in heig!t. Reader, you may have been in im- I say, for then and there we communed, and again pressive situations often enough, but if you can stand commune only with the good creator, and with our unawed, here in this narrow pass, with this perpendic. own spirit, and if we have no heavy sins upon our conular wall of rock overhanging you, and on the other side science, we may adore Gud here, in a "temple not mode a mountain of 5000 feet in heighth, you are inade of with hands,” and if our transgressions lie heavy upon

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