Biblical Repository and Quarterly ObserverJ. M. Sherwood., 1839 |
Fra bogen
Resultater 1-5 af 42
Side 4
... party , they say : " As the body is one and hath many members and all the members of that one body , being many are one body , so also is Christ . For by one spirit are we all baptized into one body , whether we be Jews or Gentiles ...
... party , they say : " As the body is one and hath many members and all the members of that one body , being many are one body , so also is Christ . For by one spirit are we all baptized into one body , whether we be Jews or Gentiles ...
Side 8
... parties concerned ; but that they were not fundamental . On the one side they were deemed important as the purity of God's worship and the obligation of his law ; and on the other , important as the truth of the gos- pel , and the ...
... parties concerned ; but that they were not fundamental . On the one side they were deemed important as the purity of God's worship and the obligation of his law ; and on the other , important as the truth of the gos- pel , and the ...
Side 11
... party strifes , their litigious spirit , and their profanation of the sacred supper , because at the same time he acknowledged them to be " a church of God , sanctified in Christ Jesus , called to be saints . " Nor did the Lord Jesus ...
... party strifes , their litigious spirit , and their profanation of the sacred supper , because at the same time he acknowledged them to be " a church of God , sanctified in Christ Jesus , called to be saints . " Nor did the Lord Jesus ...
Side 13
... party and is opposed by a con- trary decision equally claiming a divine sanction , how much worse than powerless it becomes ! As it confessedly carries no argument , so it is regarded only as a perversion of authority . It has no ...
... party and is opposed by a con- trary decision equally claiming a divine sanction , how much worse than powerless it becomes ! As it confessedly carries no argument , so it is regarded only as a perversion of authority . It has no ...
Side 26
... parties in regard to the proper definition or description of actual sin . The ques- tion now remains , and it is a question which may be fairly raised and ought to be candidly discussed : Whether there is , properly speaking , any other ...
... parties in regard to the proper definition or description of actual sin . The ques- tion now remains , and it is a question which may be fairly raised and ought to be candidly discussed : Whether there is , properly speaking , any other ...
Indhold
1 | |
2 | |
3 | |
4 | |
5 | |
6 | |
7 | |
8 | |
143 | |
183 | |
191 | |
198 | |
217 | |
244 | |
250 | |
257 | |
9 | |
10 | |
11 | |
12 | |
13 | |
14 | |
15 | |
26 | |
49 | |
71 | |
72 | |
86 | |
126 | |
129 | |
261 | |
268 | |
281 | |
287 | |
308 | |
439 | |
449 | |
456 | |
480 | |
486 | |
493 | |
499 | |
512 | |
Andre udgaver - Se alle
Almindelige termer og sætninger
ab extra ancient apostle argument Atheism Babylonia believe Bible Cadmus called character Christ Christian church coins common communion Congregationalism course desire discourses divine doctrine duty evil existence fact faith feeling free agency Gemara gospel grace Greece Greek heart heaven Herodotus holiness important infants influence inscription instruction Jesus Jews Judah Judaism kingdom language letters Lord Mahan matter means ment mind Mishnah moral Moses Nasi nature never object oral law original original sin passage peculiar Pelagian perfect preacher preaching present principles producing cause profession Puritans question rabbies reader reason regard regeneration religion religious remarks respect Samnite Saviour says school discipline Scriptures SECOND SERIES Seminary sense sermons sinners sins soul spirit style susceptibilities teachers teaching testimony thee theology things thou Tiberias tion true truth volition whole wine word writing Zancle
Populære passager
Side 410 - For every creature of God is good, and nothing to be refused, if it be received with thanksgiving : for it is sanctified by the word of God, and prayer.
Side 151 - And the very God of peace sanctify you wholly ; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you, who also will do it.
Side 448 - Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord ; and he shall send Jesus Christ, which before was preached unto you : whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Side 33 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Side 306 - Let us, therefore, follow after the things which make for peace, and things wherewith one may edify another.
Side 485 - I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool : his throne was like the fiery flame, and his wheels as burning fire.
Side 7 - Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth : for God hath received him.
Side 473 - Tis pleasant, through the loopholes of retreat, To peep at such a world ; to see the stir Of the great Babel, and not feel the crowd ; To hear the roar she sends through all her gates At a safe distance, where the dying sound Falls a soft murmur on the uninjured ear.
Side 418 - Binding his foal unto the vine, and his ass's colt unto the choice vine ; he washed his garments in wine, and his clothes in the blood of grapes: his eyes shall be red with wine, and his teeth white with milk.
Side 130 - For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews ; to them that are under the law, as under the law, that I might gain them that are under the law ; to them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.