An Apology for the True Christian Divinity: Being an Explanation and Vindication of the Principles and Doctrines of the People Called QuakersKnowles and Vose, 1840 - 587 sider |
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Side 3
... John xvii . to know thee the only true God , and Jesus Christ whom thou has sent , ) the true and right understanding of this foundation and ground of knowledge , is that which is most necessary to be known and believed in the first ...
... John xvii . to know thee the only true God , and Jesus Christ whom thou has sent , ) the true and right understanding of this foundation and ground of knowledge , is that which is most necessary to be known and believed in the first ...
Side 5
... John xvi . guide by which the saints are led into all truth : Rom . viii . therefore , according to the scriptures , the Spirit 14 . is the first and principal leader . And seeing we do therefore receive and believe the scriptures ...
... John xvi . guide by which the saints are led into all truth : Rom . viii . therefore , according to the scriptures , the Spirit 14 . is the first and principal leader . And seeing we do therefore receive and believe the scriptures ...
Side 8
... John i . 7 , 8 , 9 . Rom . x . 8. Tit . ii . 11 . THE SEVENTH PROPOSITION . Concerning Justification . As many as resist not this light , but receive the same , in them is produced an holy , pure , and spiritual birth , bringing forth ...
... John i . 7 , 8 , 9 . Rom . x . 8. Tit . ii . 11 . THE SEVENTH PROPOSITION . Concerning Justification . As many as resist not this light , but receive the same , in them is produced an holy , pure , and spiritual birth , bringing forth ...
Side 9
... John iii . 6 . In whom this holy and pure birth is fully brought Rom . vi.14 . forth , the body of death and sin comes to be cru- cified and removed , and their hearts united and subjected unto the truth , so as not to obey any ...
... John iii . 6 . In whom this holy and pure birth is fully brought Rom . vi.14 . forth , the body of death and sin comes to be cru- cified and removed , and their hearts united and subjected unto the truth , so as not to obey any ...
Side 11
... to raise some breathings , and an- swer them , and that until the day should more clearly dawn and break forth . Mat . x . 20 . John iii . 6 . Acts xvii . Eph . iv . 5 . 1 Pet.iii.21 THE TWELFTH 4 THESES THEOLOGICE . 11.
... to raise some breathings , and an- swer them , and that until the day should more clearly dawn and break forth . Mat . x . 20 . John iii . 6 . Acts xvii . Eph . iv . 5 . 1 Pet.iii.21 THE TWELFTH 4 THESES THEOLOGICE . 11.
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according acts adversaries affirm Anabaptists Answ answer apostacy apostle apostle Paul appears Arminians baptism baptized believe betwixt blood of Christ body bread called Calvinists carnal ceremony cerning Christians church circumcision commanded concerning confess conscience contrary death deny divers divine doctrine doth evil faith Father flesh give God's Spirit gospel grace hath heart Holy Ghost Holy Spirit idolatry iniquity isters Jesus Christ Jews John judge justified knowledge light Lord magistrate man's manifest mind minister ministry natural necessary ness oaths object outward Papists partake Paul Pelagians pray prayer preaching prophets proposition Protestants proved reason received revelation righteousness saints saith salvation saved scrip scripture Secondly seed Semi-Pelagians sins Socinians soul speak sufferings swear testimony thee thereby thereof thereunto things Thirdly thou tion tism true truly truth ture unto verse virtue water-baptism wicked words worship
Populære passager
Side 498 - But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Side 105 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son : the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Side 545 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Side 231 - Be not deceived ; God is not mocked ; for whatsoever a man soweth that shall he also reap. For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Side 73 - And now, brethren, I commend you to God, and to the Word of His grace, Which is able to build you up, and to give you an inheritance among all them which are sanctified.
Side 122 - The Lord is not slack concerning his promise, as some men count slackness : but is long-suffering to us-ward, not willing that any should perish, but that all should come to repentance.
Side 435 - Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Side 394 - Thou hast neither part nor lot in this matter ; for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
Side 50 - For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts; and I will be to them a God, and they shall be to me a people : And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
Side 227 - Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.