The Philosophical Diseases of Medicine and their Cure: Philosophy and Ethics of Medicine, Vol. 1: FoundationsSpringer Science & Business Media, 2. nov. 2012 - 406 sider At all times physicians were bound to pursue not only medical tasks, but to reflect also on the many anthropological and metaphysical aspects of their discipline, such as on the nature of life and death, of health and sickness, and above all on the vital ethical dimensions of their practice. For centuries, almost for two millennia, how ever, those who practiced medicine lived in a relatively clearly defined ethical and implicitly philosophical or religious 'world-order' within which they could safely turn to medical practice, knowing right from wrong, or at least being told what to do and what not to do. Today, however, the situation has radically changed, mainly due to three quite different reasons: First and most obviously, physicians today are faced with a tremendous development of new possibilities and techniques which allow previously unheard of medical interventions (such as cloning, cryo-conservation, ge netic interference, etc. ) which call out for ethical reflection and wise judgment but regarding which there is no legal and medical ethical tradition. Traditional medical education did not prepare physicians for coping with this new brave world of mod em medicine. Secondly, there are the deep philosophical crises and the philosophical diseases of medicine mentioned in the preface that lead to a break-down of firm and formative legal and ethical norms for medical actions. |
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... example, would shock us even if animals had been used for experiments instead of women. But today the wholesome effect of reflecting on those philosophical and moral truths which were gravely violated by Nazi doctors such as Dr. Mengele ...
... example, would shock us even if animals had been used for experiments instead of women. But today the wholesome effect of reflecting on those philosophical and moral truths which were gravely violated by Nazi doctors such as Dr. Mengele ...
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... example in Zurich, Switzerland, for professional training if they refuse to declare that they will assist in abortions — a symptom of a radical change of public ethics in a very short time, and a clear and striking case of violation of ...
... example in Zurich, Switzerland, for professional training if they refuse to declare that they will assist in abortions — a symptom of a radical change of public ethics in a very short time, and a clear and striking case of violation of ...
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... example, of a specific Catholic Hospital in the United States known to me.9) In such medical guidelines hardly a trace of the clarity of ethical positions and distinctions that characterized hospital ethics of the past is left intact ...
... example, of a specific Catholic Hospital in the United States known to me.9) In such medical guidelines hardly a trace of the clarity of ethical positions and distinctions that characterized hospital ethics of the past is left intact ...
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... example Nigel M. de S. Cameron, “The Seamless Dress of Hippocratic Medicine,” Ethics Med (Autumn 1991): 43–50. Summary in Philosopher's Index (Fall 1998) In the excellent summary in the Philosopher's Index (Fall 1998), the author ...
... example Nigel M. de S. Cameron, “The Seamless Dress of Hippocratic Medicine,” Ethics Med (Autumn 1991): 43–50. Summary in Philosopher's Index (Fall 1998) In the excellent summary in the Philosopher's Index (Fall 1998), the author ...
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... example, Stanley B. Prusiner won the Nobel prize for medicine in 1997 after 25 years of empirical observation and testing which led him to discover prions (which have no genetic information) as a distinct class of causes of disease ...
... example, Stanley B. Prusiner won the Nobel prize for medicine in 1997 after 25 years of empirical observation and testing which led him to discover prions (which have no genetic information) as a distinct class of causes of disease ...
Indhold
THEORETICAL | |
THE PHYSICIAN AS MORAL AGENT AND FURTHER HINTS | |
The Dignity of the Human Person as a Universal | |
WHAT IS A PERSON? ONTOLOGICAL AND AXIOLOGICAL | |
THE FOUR SOURCES AND DIMENSIONS OF HUMAN | |
The Freedom of Choice for or Against the Basic | |
ETHICS FREEDOM AND MOTIVATION | |
ACTION BUT ENCOMPASSES MANYSPHERES OF HUMAN | |
CONCLUDING REMARKS ON THE FUNDAMENTAL MORAL | |
Rational Justification of an Objective and Publicly | |
IS AN OBJECTIVE RATIONAL BIOETHICS POSSIBLE IN | |
IS THERE A PUBLICLY ACCEPTABLE CONTENTFULL | |
BIOETHICS? | |
DIGNITY AS OBJECT OF RATIONAL KNOWLEDGE | |
From the Morally Relevant Goals of Medicine | |
THE NATURE OF MORAL GOODNESS | |
CONCLUDING REMARKS | |
TRANSCENDENT CRITIQUE OF APURELY TELEOLOGICAL | |
Epilogue | |
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The Philosophical Diseases of Medicine and their Cure: Philosophy and Ethics ... Josef Seifert Ingen forhåndsvisning - 2012 |
Almindelige termer og sætninger
abortion absolute Adolf Reinach Aristotle brain chapter Christian claim cognitions concrete conscious consequences consequentialist contentfull contradiction critique depend Dietrich von Hildebrand dimension distinction Edmund Husserl empirical essence essential ethical knowledge ethical relativism Ethik euthanasia evidence example existence experience external actions fact fideism Foundations of Bioethics free acts goals of medicine H. T. Engelhardt Hippocratic Oath human dignity human person human rights ibid insight intrinsic intuition Josef Seifert Kant Karol Karol Wojtyła Liechtenstein Max Scheler means medical actions medical ethics metaphysical moral acts moral evil moral values morally relevant nature objective one’s ontological patients personalistic personhood Peter Singer philosophical disease physician Plato Popper position possess presupposes principle pure perfections question radical rational realize reason recognize regarding relativism religious respect response scientific secular sense skepticism Socrates soul sphere teleological teleological ethics theory things Thomas Aquinas transcendental true truth understanding universal virtue wrong