The Works of the Learned Benjamin Whichcote ...J. Chalmers, 1751 - 448 sider |
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Side v
... understanding ; fuppofing " that they have thought , or read , or heard , what " can be faid on all fides of things , and after that they " grow pofitive , and impatient of contradiction , " thinking it a difparagement to them to alter ...
... understanding ; fuppofing " that they have thought , or read , or heard , what " can be faid on all fides of things , and after that they " grow pofitive , and impatient of contradiction , " thinking it a difparagement to them to alter ...
Side 37
... understanding ; for , motion of religion doth begin with reason ; and fa foon as a man is able to make use of reafon and judg- ment , he ought to put himself upon motion of reli- gion , for we are as capable of religion , as we are of ...
... understanding ; for , motion of religion doth begin with reason ; and fa foon as a man is able to make use of reafon and judg- ment , he ought to put himself upon motion of reli- gion , for we are as capable of religion , as we are of ...
Side 45
... understanding is dethroned , and brutish fense set up in its ftead , and men give up themselves to paffion , malice , envy , fury , and re- venge ; and are infolent , arrogant , haughty , and unreasonable ; whereas God made no fuch ...
... understanding is dethroned , and brutish fense set up in its ftead , and men give up themselves to paffion , malice , envy , fury , and re- venge ; and are infolent , arrogant , haughty , and unreasonable ; whereas God made no fuch ...
Side 52
... understanding , and yet his mind is not in- formed ; no rule of life and action confidered and examined this is to moralize Solomon's proverb , Prov . xxiv . 30. I went by the field of the flothful , & c . Every ones mind is his field ...
... understanding , and yet his mind is not in- formed ; no rule of life and action confidered and examined this is to moralize Solomon's proverb , Prov . xxiv . 30. I went by the field of the flothful , & c . Every ones mind is his field ...
Side 62
... ; but this being obliterated , he can do nothing for he ap → plies himself to the mind and understanding ; but forrow and melancholy hinders the receiving of true true reason , and then his work is at an 62 The Joy which the Righteous.
... ; but this being obliterated , he can do nothing for he ap → plies himself to the mind and understanding ; but forrow and melancholy hinders the receiving of true true reason , and then his work is at an 62 The Joy which the Righteous.
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abuſe affiftance againſt alfo alſo anſwer apoftle becauſe beſt cafe caſe caufe cauſe Chrift chriftian confcience confent confider confideration converſe creatures declare defire difpofition divine doth evil fafe faid faith fatisfaction fatisfy fave fcripture fecond fecurity felf felves fenfe ferve fhall fhew finners firft firſt fome foul fpirit ftand ftate fuch fure give God's goodneſs grace greateſt hath heart himſelf inftance iniquity irreligion itſelf Jonah judgment lefs live Lord man's meaſure ment mind moſt motion muſt nature neceffary nefs obferve otherwife ourſelves paffion paſs perfection perfons Pfal pleaſe pleaſure preſent principles prophet puniſhment purpoſe reaſon refolve refpect religion repentance repreſents righteouſneſs ſaid Saviour ſay ſenſe ſhall ſhould ſome ſpeak ſtate ſuch temper thee thefe themſelves theſe things theſe words thofe thoſe thou true truth underſtanding unleſs unto uſe virtue whatſoever wicked wiſdom worfe
Populære passager
Side 269 - Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years ; few and evil have the days of the years of my life been...
Side 275 - God ; who will render to every man according to his deeds : to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil...
Side 179 - And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry : I will give thee the vineyard of Naboth the Jezreelite.
Side 4 - And God saw their works, that they turned from their evil way; and God repented of the evil that he had said that he would do unto them; and he did it not.
Side 271 - ... as when an arrow is shot at a mark, it parteth the air, which immediately cometh together again; so that a man cannot know where it went through...
Side 25 - Go, and tell this people, Hear ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
Side 119 - Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting and with weeping, and with mourning ; and rend your hearts and not your garments, and turn unto the Lord your God ; for He is gracious and merciful, slow to anger and of great kindness, and repenteth Him of the evil.
Side 240 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
Side 282 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Side 361 - ... to be throughout rational in what they do ; for these things have a Divine foundation. The spirit in man is the Candle of the Lord, lighted by God, and lighting men to God.