Theron and Aspasio: Or, A Series of Dialogues and Letters, Upon the Most Important and Interesting Subjects, Bind 1John and James Rivington, 1755 - 464 sider |
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Side 15
... emphatical Recommendation of religious Difcourfe ! Perhaps , the moft emphatical , that ever was used ; and the most endearing , that can poffibly be conceived . Ther . If the Gentlemen , who make high Pretenfions DIALOGUE 15 I.
... emphatical Recommendation of religious Difcourfe ! Perhaps , the moft emphatical , that ever was used ; and the most endearing , that can poffibly be conceived . Ther . If the Gentlemen , who make high Pretenfions DIALOGUE 15 I.
Side 55
... used in this Connection , may poffibly convey a difagreeable Sound to the Ears of fome People . Because , they look upon it , as the peculiar Phraseology of a few fuperftitious Sectarists ; and reject it , merely on the Foot of that ...
... used in this Connection , may poffibly convey a difagreeable Sound to the Ears of fome People . Because , they look upon it , as the peculiar Phraseology of a few fuperftitious Sectarists ; and reject it , merely on the Foot of that ...
Side 61
... used , and the fame Doctrine taught , Levit . xvii . 3 , 4. What Man foever there be of the Houfe of Ifrael that killeth an Ox , or Lamb , or Goat in the Camp , or that killeth it out of the Camp ; and bringeth it not unto the Door of ...
... used , and the fame Doctrine taught , Levit . xvii . 3 , 4. What Man foever there be of the Houfe of Ifrael that killeth an Ox , or Lamb , or Goat in the Camp , or that killeth it out of the Camp ; and bringeth it not unto the Door of ...
Side 82
... used in the fame Signification , by one of the correcteft Writers in the World ; Et Fratrem Pollux alterna Morte redemit . VIRG . Gal . iii . 13. Enyogarev - We are faid to be bought , I Cor . vi . 20. Not in a metaphorical Senfe , but ...
... used in the fame Signification , by one of the correcteft Writers in the World ; Et Fratrem Pollux alterna Morte redemit . VIRG . Gal . iii . 13. Enyogarev - We are faid to be bought , I Cor . vi . 20. Not in a metaphorical Senfe , but ...
Side 83
... used the idolatrous Kings of Affyria and Babylon , to chastise the difobedient Ifraelites . * Night - Thoughts , N ° . IV . When + Rev. v . 6 . When We were without Strength * , utterly ruined , G 2 DIALOGUE III . 83.
... used the idolatrous Kings of Affyria and Babylon , to chastise the difobedient Ifraelites . * Night - Thoughts , N ° . IV . When + Rev. v . 6 . When We were without Strength * , utterly ruined , G 2 DIALOGUE III . 83.
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abfolutely accompliſhed admire Affertion affure Afpafio againſt almoſt alſo Apoſtle Atonement Beauty becauſe bleffed JESUS Blood Cafe Cauſe Chriftian CHRIST Converfation Death Defign defire Delight Difcourfe difplayed diftinguiſhed divine Doctrine eaſy eſtabliſhed eternal everlaſting exerciſed expreffed facred faid Faith fame fays feems fhall fhews fhould firſt flain fome fomewhat fpeaking fuch fuffered fuppofe fure Glory Goodneſs Goſpel Grace Guilt Happineſs Heart Heaven higheſt Himſelf holy Honour Ifai imputed Inftance Iniquities inſtead itſelf juft Juftice laſt leaſt lefs leſs Levit LORD Love Luke ment Mercy moft moſt muft muſt myſelf Nature never Obedience obferve Occafion Paffage Pardon Perfon Pfal pleafing pleaſed Pleaſure prefent promiſed Puniſhment Purpoſe racter Reaſon reprefented Righteouſneſs Sacrifice ſay Scripture ſeems Senfe ſhall Sinners Sins ſome Soul ſpeaks SPIRIT ſuch thefe themſelves Ther Theron theſe Things thofe thoſe tion Truth Underſtanding unto uſed whofe Wiſdom Word Yourſelf
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Side 60 - If he hath wronged thee, or oweth thee aught, put that on mine account ; I Paul have written it with mine own hand, I will repay it : albeit I do not say to thee how thou owest unto me even thine own self besides.
Side 237 - For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Side 398 - Then he turned his face to the wall, and prayed unto the Lord, saying, I beseech thee, O Lord, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight.
Side 208 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam...
Side 352 - I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.
Side 399 - I beheld, and lo ! a great multitude, which no man can number, of all nations, and kindreds, and people, and tongues...
Side 193 - ... of every climate. Oranges may grow wild in it; myrrh may be met with in every hedge ; and if he thinks it proper to have a grove of spices, he can quickly command sun enough to raise it. If all this will not furnish out...
Side 193 - In a word, he has the modelling of Nature in his own hands, and may give her what charms he pleases, provided he does not re-form her too much, and run into absurdities by endeavouring to excel.
Side 234 - Let your light fo fhine before men, that they may fee your good works, and glorify your Father which is in heaven.
Side 333 - Of his own will begat he us by the word of truth, that we should be a kind of first fruits of his creatures.