A critical history of the doctrine of a future life, with a complete bibliography of the subject [by E. Abbot].Philadelphia, 1864 - 913 sider |
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Side iv
... Reason , ' will not narrow its concern in the solution of the problem to its own petty safety , but will brood over it with an anxiety which throbs for the whole of humanity . Such a nature must needs be serious ; but never will it be ...
... Reason , ' will not narrow its concern in the solution of the problem to its own petty safety , but will brood over it with an anxiety which throbs for the whole of humanity . Such a nature must needs be serious ; but never will it be ...
Side 14
... reason and its concomitants , it creates the world of men . In a word , the great general fact is that an unknown Power - call it what we may , Nature , Vital Force , or God - creates , on the various planes of its exercise , different ...
... reason and its concomitants , it creates the world of men . In a word , the great general fact is that an unknown Power - call it what we may , Nature , Vital Force , or God - creates , on the various planes of its exercise , different ...
Side 30
... reason why he should not be subject to physical death as they are . They have always been subject to death , —which , therefore , is an aboriginal constituent of the Creative plan . It has been estimated , upon data furnished by ...
... reason why he should not be subject to physical death as they are . They have always been subject to death , —which , therefore , is an aboriginal constituent of the Creative plan . It has been estimated , upon data furnished by ...
Side 44
... reasons have been advanced in proof of the soul's immateriality , -reasons cogent enough to have convinced a large class of ... Reason , contemplating the elements of the soul , cannot but embrace the conviction of its perpetuity and its ...
... reasons have been advanced in proof of the soul's immateriality , -reasons cogent enough to have convinced a large class of ... Reason , contemplating the elements of the soul , cannot but embrace the conviction of its perpetuity and its ...
Side 45
... reason we have such a dread of death is that we conceive ourselves as still alive , only in the grave , or wandering through horrors and shut out from wonted pleasures . It belongs to material growths to ripen , loosen , decay ; but ...
... reason we have such a dread of death is that we conceive ourselves as still alive , only in the grave , or wandering through horrors and shut out from wonted pleasures . It belongs to material growths to ripen , loosen , decay ; but ...
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Ahriman ancient angels Anima Animæ Animarum Avesta believe body Brahmanic Buddhist Christ Christian conception consciousness darkness dead death descend devil Dissertatio Divine doctrine dogma doom earth epistle Erlangae eschatology Essay eternal evil existence fact faith fate Father fire flesh forever Friedr future Gehenna glory God's grave Hades hath heaven heavenly Hebrew Heinr hell Hindu Human Soul Ibid imagination Immortalitate immortality infinite Irenæus Jesus Jewish Jews judgment l'âme Lehre Leipzig light live London Manichæans meaning menschlichen ment metempsychosis mind moral Mysteries nature Nirwána notions original Paradise Paris passage Paul Persian Phædo Pharisees Philo philosophy Plato punishment rationalis reason religion resurrection salvation says Scriptures sect Seele Sheol sins soul spirit supposed Testament Theil Theol theology theory things thou thought tion Tode translation truth Ueber under-world universe Unsterblichkeit unto Vishnu Purana whole wicked words Zoroaster Zoroastrian
Populære passager
Side 152 - For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.
Side 337 - And he said, So is the kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
Side 68 - Where slaves once more their native land behold, No fiends torment, no Christians thirst for gold. To Be, contents his natural desire, He asks no Angel's wing, no Seraph's fire; But thinks, admitted to that equal sky, His faithful dog shall bear him company.
Side 325 - Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Side 150 - Thou hidest thy face, they are troubled : thou takest away- their breath, they die, and return to their dust. Thou sendest forth thy spirit, they are created : and thou renewest the face of the earth.
Side 324 - What I tell you in the darkness, speak ye in the light; and what ye hear in the ear, proclaim upon the house-tops. And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
Side 279 - In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation : in whom also, after that ye believed, ye were sealed with that Holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Side 383 - Behold, I see the heavens opened, and the Son of man standing at the right hand of God.
Side 257 - And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud: and their enemies beheld them.
Side 259 - But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.