A critical history of the doctrine of a future life, with a complete bibliography of the subject [by E. Abbot].Philadelphia, 1864 - 913 sider |
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Side 3
... appear , there is a short flutter of joys and pains , a bright glimmer of smiles and tears , —and we are gone . But whence did we come ? And whither do we go ? Can human thought divine the answer ? It adds no little solemnity and pathos ...
... appear , there is a short flutter of joys and pains , a bright glimmer of smiles and tears , —and we are gone . But whence did we come ? And whither do we go ? Can human thought divine the answer ? It adds no little solemnity and pathos ...
Side 20
... appear - is susceptible of quite lucid interpretation and defence . For death is , in its naked significance , the state of not - being . Of course , then , it has no existence save in the con- ceptions of the living . We compare a dead ...
... appear - is susceptible of quite lucid interpretation and defence . For death is , in its naked significance , the state of not - being . Of course , then , it has no existence save in the con- ceptions of the living . We compare a dead ...
Side 21
... appears , chemical affinity is at liberty to work in its general modes ; and that is death . " Life is the co - ordination of actions ; the imperfection of the co - ordination is disease , its arrest is death . " In other words , " life ...
... appears , chemical affinity is at liberty to work in its general modes ; and that is death . " Life is the co - ordination of actions ; the imperfection of the co - ordination is disease , its arrest is death . " In other words , " life ...
Side 26
... appears , for example , in these instances : - " To be carnally - minded is death ; " " The law of the spirit of life in Christ hath made me free from the law of sin and death . " For the spiritually - minded were not exempt from bodily ...
... appears , for example , in these instances : - " To be carnally - minded is death ; " " The law of the spirit of life in Christ hath made me free from the law of sin and death . " For the spiritually - minded were not exempt from bodily ...
Side 29
... appear'd The tawny lion , pawing to get free His hinder parts , then springs as broke from bonds , And rampant shakes his brinded mane . " Each creature , therefore , would be distinct from others from the first . " Man , though rising ...
... appear'd The tawny lion , pawing to get free His hinder parts , then springs as broke from bonds , And rampant shakes his brinded mane . " Each creature , therefore , would be distinct from others from the first . " Man , though rising ...
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Almindelige termer og sætninger
Ahriman ancient angels Anima Animæ Animarum Avesta believe body Brahmanic Buddhist Christ Christian conception consciousness darkness dead death descend devil Dissertatio Divine doctrine dogma doom earth epistle Erlangae eschatology Essay eternal evil existence fact faith fate Father fire flesh forever Friedr future Gehenna glory God's grave Hades hath heaven heavenly Hebrew Heinr hell Hindu Human Soul Ibid imagination Immortalitate immortality infinite Irenæus Jesus Jewish Jews judgment l'âme Lehre Leipzig light live London Manichæans meaning menschlichen ment metempsychosis mind moral Mysteries nature Nirwána notions original Paradise Paris passage Paul Persian Phædo Pharisees Philo philosophy Plato punishment rationalis reason religion resurrection salvation says Scriptures sect Seele Sheol sins soul spirit supposed Testament Theil Theol theology theory things thou thought tion Tode translation truth Ueber under-world universe Unsterblichkeit unto Vishnu Purana whole wicked words Zoroaster Zoroastrian
Populære passager
Side 152 - For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.
Side 337 - And he said, So is the kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
Side 68 - Where slaves once more their native land behold, No fiends torment, no Christians thirst for gold. To Be, contents his natural desire, He asks no Angel's wing, no Seraph's fire; But thinks, admitted to that equal sky, His faithful dog shall bear him company.
Side 325 - Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Side 150 - Thou hidest thy face, they are troubled : thou takest away- their breath, they die, and return to their dust. Thou sendest forth thy spirit, they are created : and thou renewest the face of the earth.
Side 324 - What I tell you in the darkness, speak ye in the light; and what ye hear in the ear, proclaim upon the house-tops. And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
Side 279 - In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation : in whom also, after that ye believed, ye were sealed with that Holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Side 383 - Behold, I see the heavens opened, and the Son of man standing at the right hand of God.
Side 257 - And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud: and their enemies beheld them.
Side 259 - But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.