Repentance Explained and Enforced: Being a Serious Appeal to Every Man's Conscience on Its Nature, Necessity, and EvidencesCummings and Hilliard, 1818 - 179 sider |
Fra bogen
Side 5
... carnal mind , than these words ? And is this , reader , your unhappy state ? Be not offended at this serious question , but examine whether it be so or not . It is possible you may be proud of your knowledge , and yet in spiritual ...
... carnal mind , than these words ? And is this , reader , your unhappy state ? Be not offended at this serious question , but examine whether it be so or not . It is possible you may be proud of your knowledge , and yet in spiritual ...
Side 10
... drinketh in iniquity like water ? Our Lord , who perfectly knew what was in man , opens that fountain of corruption , that forge of iniquity - the carnal heart . Mark viii . 21. of man . * Boston's Fourfold States . 10 ON THE STATE OF.
... drinketh in iniquity like water ? Our Lord , who perfectly knew what was in man , opens that fountain of corruption , that forge of iniquity - the carnal heart . Mark viii . 21. of man . * Boston's Fourfold States . 10 ON THE STATE OF.
Side 11
... carnal heart . Mark viii . 21 , 22 , 23 . For from within , out of the heart of man , pro- ceed evil thoughts , adulteries , fornications , mur- ders , thefts , covetousness , wickedness , lascivious- ness , an evil eye , blasphemy ...
... carnal heart . Mark viii . 21 , 22 , 23 . For from within , out of the heart of man , pro- ceed evil thoughts , adulteries , fornications , mur- ders , thefts , covetousness , wickedness , lascivious- ness , an evil eye , blasphemy ...
Side 13
... carnal ease , while the curse of the most high God hangs over your guilty head ? But , perhaps , you think yourself clear of the charge brought against you . When the words of the law are repeated , you are ready to cry , All these ...
... carnal ease , while the curse of the most high God hangs over your guilty head ? But , perhaps , you think yourself clear of the charge brought against you . When the words of the law are repeated , you are ready to cry , All these ...
Side 25
... a sinner is in a carnal state , his views and sentiments , his hopes and fears , his aims and motives , are directly contrary to what they ought to be . He scorns substantial blessings , and catches 3 OF REPENTANCE . 25.
... a sinner is in a carnal state , his views and sentiments , his hopes and fears , his aims and motives , are directly contrary to what they ought to be . He scorns substantial blessings , and catches 3 OF REPENTANCE . 25.
Andre udgaver - Se alle
Repentance Explained and Enforced: Being a Serious Appeal to Every Man's ... John Thornton Ingen forhåndsvisning - 2020 |
Almindelige termer og sætninger
apostle Balaam balm of Gilead behold believe better blessing blood called carnal cast cere cerned Christians condemned conscience covenant cried dangerous darkness death despise devil divine divine grace earth eternal evil eyes faith favour fears forsake give glory God's gospel grace guilt hand hath hear heart heaven hell Holy Spirit honour hope humble impenitent iniquity Israel Jesus Christ judgment labour light likewise perish live look Lord Jesus Christ means mercy mind misery ness never pardon peace Pharaoh pharisees poor pray prayer preaching precious promises proofs prophet receive Redeemer religion riches righteousness saith salvation Satan Saul of Tarsus Saviour scrip scriptures self-righteous shew Simon Magus sinners sins sorrow soul stupified thee thine things thou art mindful thou hast thoughts tion true penitent true repentance truth turned unto wicked words wrath wretched
Populære passager
Side 108 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.
Side 3 - And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things ? I tell you, Nay ; but, except ye repent, ye shall all likewise perish.
Side 70 - Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance...
Side 78 - Lord who hath enabled me, for that he counted me faithful, putting me into the ministry, who was before a blasphemer, and a persecutor, and injurious ; but I obtained mercy, because I did it ignorantly in unbelief, and the grace of our Lord was exceeding abundant, with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners : of whom I am chief.
Side 97 - LORD, are not thine eyes upon the truth ? thou hast stricken them, but they have not grieved ; thou hast consumed them, but they have refused to receive correction : they have made their faces harder than a rock ; they have refused to return.
Side 82 - Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Side 120 - Wherefore come out from among them, and be ye separate, saith the LORD, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters saith the LORD Almighty...
Side 77 - Can the Ethiopian change his skin, or the leopard his spots ? then may ye also do good, that are accustomed to do evil.
Side 163 - But if our gospel be hid, it is hid to them that are lost ; in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Side 11 - As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.