Repentance Explained and Enforced: Being a Serious Appeal to Every Man's Conscience on Its Nature, Necessity, and EvidencesCummings and Hilliard, 1818 - 179 sider |
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Side 1
... soul will be certainly lost , and lost forever . I therefore beg your serious at- tention to the subject of repentance . No sub- ject is more frequently and urgently pressed up- on men in the holy scriptures . Every messenger that God ...
... soul will be certainly lost , and lost forever . I therefore beg your serious at- tention to the subject of repentance . No sub- ject is more frequently and urgently pressed up- on men in the holy scriptures . Every messenger that God ...
Side 2
... soul . Luther declares this life to be but a little piece of life everlasting . When you have passed over your narrow span of time , you must immediately enter upon a boundless eternity . As you sow in this world , you must reap in that ...
... soul . Luther declares this life to be but a little piece of life everlasting . When you have passed over your narrow span of time , you must immediately enter upon a boundless eternity . As you sow in this world , you must reap in that ...
Side 5
... soul is dead in trespasses and sins . How strong , and yet how just is the lan- guage of the prophet : Darkness hath covered the earth , and gross darkness the people . What can more truly describe the ignorance and stupidity of the ...
... soul is dead in trespasses and sins . How strong , and yet how just is the lan- guage of the prophet : Darkness hath covered the earth , and gross darkness the people . What can more truly describe the ignorance and stupidity of the ...
Side 6
... soul ? If fire comes so near your house or goods , that you have reason to fear they will be con- sumed , you use every means to secure them . But though the fire of God's wrath is kindling to destroy the soul , you neither dread nor ...
... soul ? If fire comes so near your house or goods , that you have reason to fear they will be con- sumed , you use every means to secure them . But though the fire of God's wrath is kindling to destroy the soul , you neither dread nor ...
Side 18
... Soul , thou hast much goods laid up for many years , take thine ease ; eat , drink , and be merry . Luke xii . 19. But hold , vain boast- er ! those goods are not thy own . He who lent them , has not given up his right , nor forgot- ten ...
... Soul , thou hast much goods laid up for many years , take thine ease ; eat , drink , and be merry . Luke xii . 19. But hold , vain boast- er ! those goods are not thy own . He who lent them , has not given up his right , nor forgot- ten ...
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Repentance Explained and Enforced: Being a Serious Appeal to Every Man's ... John Thornton Ingen forhåndsvisning - 2020 |
Almindelige termer og sætninger
apostle Balaam balm of Gilead behold believe better blessing blood called carnal cast cere cerned Christians condemned conscience covenant cried dangerous darkness death despise devil divine divine grace earth eternal evil eyes faith Father favour fears forsake give glory God's gospel grace guilt hand hath hear heart heaven hell Holy Spirit honour hope humble impenitent iniquity Israel Jesus Christ judgment labour light likewise perish live look Lord Jesus Christ means mercy mind misery ness never pardon peace Pharaoh pharisees poor pray prayer preaching precious promises proofs prophet receive Redeemer religion riches righteousness saith salvation Satan Saul of Tarsus Saviour scrip scriptures self-righteous shew Simon Magus sinners sins sorrow soul stupified thee things thou art mindful thou hast thoughts tion true penitent true repentance truth turned unto wicked words wrath wretched
Populære passager
Side 108 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.
Side 3 - And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things ? I tell you, Nay ; but, except ye repent, ye shall all likewise perish.
Side 70 - Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance...
Side 78 - Lord who hath enabled me, for that he counted me faithful, putting me into the ministry, who was before a blasphemer, and a persecutor, and injurious ; but I obtained mercy, because I did it ignorantly in unbelief, and the grace of our Lord was exceeding abundant, with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners : of whom I am chief.
Side 97 - LORD, are not thine eyes upon the truth ? thou hast stricken them, but they have not grieved ; thou hast consumed them, but they have refused to receive correction : they have made their faces harder than a rock ; they have refused to return.
Side 82 - Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Side 120 - Wherefore come out from among them, and be ye separate, saith the LORD, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters saith the LORD Almighty...
Side 77 - Can the Ethiopian change his skin, or the leopard his spots ? then may ye also do good, that are accustomed to do evil.
Side 163 - But if our gospel be hid, it is hid to them that are lost ; in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Side 11 - As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.