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from Casiri's Biblioth. Arab. Hispan. in the Appendix to the feathers of the humma, according to the practice of Berington's Literary History of the Middle Ages.

Note 61, page 19, col. 2.

Discharge, as from a kindled naptha fount.

See HANWAY'S Account of the Springs of Naphtha at Baku (which is called by Lieutenant Pottinger Joala Mookhee, or the Flaming Mouth), taking fire and running into the sea. Dr COOKE, in his Journal, mentions some wells in Circassia, strongly impregnated with this inflammable oil, from which issues boiling water. Though the weather, he adds, was now very cold, the warmth of these wells of hot water produced near them the verdure and flowers of spring."

Major SCOTT WARING says that naptha is used by the
Persians, as we are told it was in hell, for lamps.
Many a row

Of starry lamps and blazing cressets, fed
With naptha and asphaltus, yielded light
As from a sky.

Note 62, page 21, col. 1.

Thou seest yon cistern in the shade-'t is fill'd

With burning drugs, for this last hour distill'd.

Il donna du poison dans le vin à tous ses gens, et se jeta lui-même ensuite dans une cuve pleine de drogues brûlantes et consumantes, afin qu'il ne restât rien de tous les membres de son corps, et que ceux qui restaient de sa secte pussent croire qu'il était monté au ciel, ce qui ne manqua pas d'arriver.-D'HERBELOT.

Note 63, page 22, col. 1.

his family.-WILKS's South of India. He adds in a note: The humma is a fabulous bird. The head over which its shadow once passes will assuredly be circled with a crown. The splendid little bird, suspended over the throne of Tippoo Sultaun, found at Seringapatam in 1799, was intended to represent this poetical fancy.» Note 66, page 23, col. 2.

Whose words, like those on the Written Mountain, last for ever. To the pilgrims to Mount Sinai we must attribute the inscriptions, figures, etc. on those rocks, which have from thence acquired the name of the Written Mountain.-VOLNEY. M. Gebelin and others have been at much pains to attach some mysterious and important meaning to these inscriptions; but Niebuhr, as well as Volney, thinks that they must have been executed at idle hours by the travellers to Mount Sinai, who were satisfied with cutting the unpolished rock with any pointed instrument; adding to their names and the date of their journeys some rude figures which bespeak the hand of a people but little skilled in the arts."NIEBUHR.

Note 67, page 23, col. 2.

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From the dark byacinth, to which Hafez compares his mistress's hair.
See NOTT's Hafez, Ode v.

Note 68, page 23, col. 2.

To the Camalatá, by whose rosy blossoms the heaven of India is scented.

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The Cámalatá (called by Linnæus, Ipomea) is the To eat any mangoes but those of Mazagong was, of course, impossible. most beautiful of its order, both in the colour and form The celebrity of Mazagong is owing to its mangoes, which are certainly the best fruit I ever tasted. The of its leaves and flowers; its elegant blossoms are 'ceparent tree, from which all those of this species have cured it the name of Cámalatá, or Love's Creeper. — lestial rosy red, Love's proper hue,' and have justly probeen grafted, is honoured during the fruit season by a guard of sepoys; and, in the reign of Shah Jehan, couriers were stationed between Delhi and the Mahratta coast, to secure an abundant and fresh supply of mangoes for the royal table.—Mrs GRAHAM'S Journal of a Residence in India.

Note 64, page 22, col. 1.

His fine antique porcelain.

This old porcelain is found in digging, and if it is esteemed, it is not because it has acquired any new degree of beauty in the earth, but because it has retained its ancient beauty; and this alone is of great importance in China, where they give large sums for the smallest vessels which were used under the emperors Yan and Chun, who reigned many ages before the dynasty of Tang, at which time porcelain began to be used by the Emperors (about the year 442). - DUNN's Collection of Curious Observations, etc.—a bad translation of some parts of the Lettres Edifiantes et Curieuses of the Missionary Jesuits.

Note 65, page 23, col. 1.

That sublime bird, which flies always in the air.

The Humma, a bird peculiar to the East. It is supposed to fly constantly in the air, and never touch the ground: it is looked upon as a bird of happy omen; and that every head it overshades will in time wear a crown.-RICHARDSON.

In the terms of alliance made by Fuzzel Oola Khan with Hyder, in 1760, one of the stipulations was, that

he should have the distinction of two honorary attend

Sir W. JONES.

Cámalatá may also mean a mythological plant, by which all desires are granted to such as inhabit the heaven of India; and if ever flower was worthy of Paradise, it is our charming Ipomea. » —Ib.

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Note 70, page 24, col. 1.

On the blue flower, which-Bramins say-
Blooms no where but in Paradise.

The Brahmins of this province insist that the blue Campac flowers only in Paradise. Sir W. JONES. It appears, however, from a curious letter of the Sultan of Menangcabow, given by Marsden, that one place on earth may lay claim to the possession of it. This is the sultan, who keeps the flower Champaka that is blue, and to be found in no other country but his, being yellow elsewhere.»-MARSDEN's Sumatra.

Note 71, page 24, col. 1.

I know where the Isles of Perfume are.
Diodorus mentions the Isle of Panchaia, to the south

ants standing behind him, holding fans composed of of Arabia Felix, where there was a temple of Jupiter.

This island, or rather cluster of isles, has disappeared, come down to eat human flesh in the dark in safety.»> sunk (says GRANDPRE) in the abyss made by the fire-BBUCE. beneath their foundations. - Voyage to the Indian Ocean.

Note 72, page 24, col. 2.

Whose air is balm; whose ocean spreads
O'er coral rocks and amber beds; etc.

It is not like the Sea of India, whose bottom is rich with pearls and ambergris, whose mountains of the coast are stored with gold and precious stones, whose gulfs breed creatures that yield ivory, and among the plants of whose shores are ebony, red-wood, and the wood of Hairzan, aloes, camphor, cloves, sandal-wood, and all other spices and aromatics; where parrots and peacocks are birds of the forest, and musk and civet are collected upon the lands.»-Travels of Two Mahommedans.

Note 73, page 24, col. 2.

Thy pillar'd shades.

In the ground

The bended twigs take root, and daughters grow
About the mother tree, a pillar'd shade,
High over-arch'd, and echoing walks between.

MILTON.

For a particular description and plate of the Banyantree, see CORDINER'S Ceylon.

Note 74, page 24, col. 2.

Tby monarchs and their thousand thrones.

With this immense treasure Mamood returned to Ghisni, and, in the year 400, prepared a magnificent festival, where he displayed to the people his wealth in golden thrones and in other ornaments, in a great plain without the city of Ghizni.» — Ferishta.

Note 75, page 25, col. 1.

Blood like this,

For liberty shed, so holy is.

Note 78, page 26, col. 1.

But see,-who yonder comes.

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Note S2, page 27, col. 2.

The boy has started from the bed

Of flowers, where he had laid his head,
And down upon the fragrant sod
Kneels.

. Such Turks as at the common hours of prayer are on the road, or so employed as not to find convenience to attend the Mosques, are still obliged to execute that

Objections may be made to my use of the word li-duty; nor are they ever known to fail, whatever busiberty, in this and more especially in the story that follows it, as totally inapplicable to any state of things that has ever existed in the East; but though I cannot, of course, mean to employ it in that enlarged and noble sense which is so well understood in the present day, and, I grieve to say, so little acted upon, yet it is no disparagement to the word to apply it to that national independence, that freedom from the interference and dictation of foreigners, without which, indeed, no liberty of any kind can exist, and for which both Hindoos and Persians fought against their Mussulman invaders with, in many cases, a bravery that deserved much bet-whom he undertook to convey, and renews his journey

ter success.

Note 76, page 25, col. 1.

Afric's Lunar Mountains.

. Sometimes called,» says JACKSON, Jibbel Kumrie, or the white or lunar-coloured mountains: so a white horse is called by the Arabians a moon-coloured horse,

Note 77, page 25, col. 2. Only the fierce byæna stalks Throughout the city's desolate walks. ■Gondar was full of hyænas, from the time it turned dark till the dawn of day, seeking the different pieces of slaughtered carcases which this cruel and unclean people expose in the streets without burial, and who firmly believe that these animals are Falashta from the neighbouring mountains, transformed by malic, and

ness they are then about, but pray immediately when the hour alarms them, whatever they are about, in that very place they chance to stand on; insomuch that when a janissary, whom you have to guard you up and down the city, hears the notice which is given him from the steeples, he will turn about, stand still, and beckon with his hand, to tell his charge he must have patience for a while; when, taking out his handkerchief, he spreads it on the ground, sits cross-legged thereupon, and says his prayers, though in the open market, which having ended, he leaps briskly up, salutes the person

with the mild expression of ghell ghonnum ghell, or, Come, dear, follow me.-AARON HILL'S Travels.

Note 83, page 29, col. 1.

The Banyan Hospital.

This account excited a desire of visiting the Banyan Hospital, as I had heard much of their benevolence to all kinds of animals that were either sick, lame, or infirm, through age or accident. On my arrival there were presented to my view many horses, cows, and oxen, in one apartment; in another dogs, sheep, goats, and monkeys, with clean straw for them to repose on. Above stairs were depositories for seeds of many sorts, and flat broad dishes for water, for the use of birds and insects, —PARSONS.

It is said that all animals know the Banyans, that

the most timid approach them, and that birds will fly nearer to them than to other people.-See GRANDPRÉ.

Note 84, page 29, col. 1.

jessamines, and honeysuckles, make a sort of green wall; large trees are planted round this place, which is the scene of their greatest pleasures.»-Lady M. W. MONTAGU.

Note 93, page 31, col. 2.

Before their mirrors count the time.

Whose sweetness was not to be drawn forth, like that of the fragrant grass near the Ganges, by crushing and trampling upon them. A very fragrant grass from the banks of the Ganges, near Heridwar, which in some places covers whole acres, and diffuses, when crushed, a strong odour."-ing-glasses. << In Barbary,» says SHAW, « they are so Sir W. JONES on the Spikenard of the Ancients.

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The women of the East are never without their look

fond of their looking-glasses, which they hang upon their breasts, that they will not lay them aside, even when, after the drudgery of the day, they are obliged to go two or three miles with a pitcher or a goat's skin to fetch water.»>-Travels.

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Of Ararat's tremendous peak. STRUY Says, I can well assure the reader that their opinion is not true, who suppose this mount to be inaccessible.» He adds, that « the lower part of the mountain is cloudy, misty, and dark, the middlemost part very cold and like clouds of snow, but the upper regions perfectly calm.»> It was on this mountain that the Ark was supposed to have rested after the Deluge, and part of it, they say, exists there still, which Struy thus gravely accounts for: « Whereas none can remember that the air on the top of the hill did ever

Who, many hundred years since, had fled hither from their Arab change, or was subject either to wind or rain, which

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Voltaire tells us, that, in his tragedy «Les Guèbres,» he was generally supposed to have alluded to the Jansenists; and I should not be surprised if this story of the Fire-worshippers were found capable of a similar doubleness of application.

Note 92, page 31, col. 2.
Who, lull'd in cool kiosk or bower.

<< In the midst of the garden is the chiosk, that is, a large room, commonly beautified with a fine fountain in the midst of it. It is raised nine or ten steps, and inclosed with gilded lattices, round which vines,

is presumed to be the reason that the ark has endured so long without being rotten.»> See CARRERI'S Travels, where the Doctor laughs at this whole account of Mount Ararat.

Note 95, page 33, col. 2.

The Gheber belt that round him clung.

« Pour se distinguer des Idolâtres de l'Inde, les Guèbres se ceignent tous d'un cordon de laine, ou du poil de chameau.»-Encyclopédie Française.

D'Herbelot says this belt was generally of leather.
Note 96, page 34, col. 1.

Who, morn and even,

Hail their Creator's dwelling-place

Among the living lights of heaven!

« As to fire, the Ghebers place the spring-head of it in that globe of fire, the Sun, by them called Mythras, or Mihir, to which they pay the highest reverence, in gratitude for the manifold benefits flowing from its ministerial omniscience. But they are so far from confounding the subordination of the Servant with the majesty of its Creator, that they not only attribute no sort of sense or reasoning to the sun or fire, in any of its operations, but consider it as a purely passive blind instrument, directed and governed by the immediate impression on it of the will of God; but they do not even give that luminary, all glorious as it is, more than the second rank amongst his works, reserving the first for that stupendous production of divine power, the

mind of man.»-GROSE. The false charges brought | dous chain » of which I suppose it a link does not exagainst the religion of these people by their Mussulman tend quite so far as the shores of the Persian Gulf. tyrants is but one proof among many of the truth of this <«<This long and lofty range of mountains formerly diwriter's remark, «that calumny is often added to op-vided Media from Assyria, and now forms the boundary pression, if but for the sake of justifying it.» of the Persian and Turkish empires. It runs parallel with the river Tigris and Persian Gulf, and almost dis

Note 97, page 34, col. 2.

That enchanted tree, which grows over the tomb of the musician appearing in the vicinity of Gomberoon (Harmozia),

Tan-Sein.

seems once more to rise in the southern districts of Ker« Within the enclosure which surrounds this monu- man, and, following an easterly course through the ment (at Gualior) is a small tomb to the memory of centre of Meckram and Balouchistan, is entirely lost in Tan-Sein, a musician of incomparable skill, who flou-the deserts of Sinde.»-KINNIER'S Persian Empire.

rished at the court of Akbar. The tomb is oversha-
dowed by a tree, concerning which a superstitious notion
prevails, that the chewing of its leaves will give an ex-
traordinary melody to the voice.» Narrative of a
Journey from Agra to Ouzein, by W. HUNTER, Esq.

Note 98, page 34, col. 2.
The awful signal of the bamboo-staff.

<< It is usual to place a small white triangular flag, fixed to a bamboo-staff of ten or twelve feet long, at the place where a tiger has destroyed a man. It is common for the passengers also to throw each a stone or brick near the spot, so that in the course of a little time, a pile equal to a good waggon-load is collected. The sight of these flags and piles of stones imparts a certain.melancholy, not perhaps altogether void of apprehension.» -Oriental Field Sports, vol. ii.

Note 99, page 34, col. 2.

Beneath the shade, some pious hands had erected, etc.

« The ficus Indica is called the Pagod Tree and Tree of Councils, the first from the Idols placed under its shade; the second, because meetings were held under its cool branches. In some places it is believed to be the haunt of spectres, as the ancient spreading oaks of

Wales have been of fairies: in others are erected, beneath the shade, pillars of stone, or posts, elegantly carved and ornamented with the most beautiful porcelain to supply the use of mirrors.»>-PENNANT.

Note 100, page 35, col. 1.

The nightingale now bends her flight. «The nightingale sings from the pomegranate-groves in the day-time, and from the loftiest trees at night.»RUSSEL'S Aleppo.

Note 101, page 36, col. 1.

Before whose sabre's dazzling light, etc.

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Note 105, page 37, col. 1.

Still did the mighty flame burn on.

«At the city of Yezd in Persia, which is distinguished by the appellation of the Darûb Abadut, or Seat of Religion, the Guebres are permitted to have an Atush Kudu or Fire Temple (which, they assert, has had the sacred fire in it since the days of Zoroaster) in their own compartment of the city; but for this indulgence they are indebted to the avarice, not the tolerance of the Persian government, which taxes them at twenty-five rupees cach man.»-POTTINGER'S Beloochistan.

Note 106, page 37, col. 2.

While on that altar's fires

They swore.

« Nul d'entre eux n'oserait se parjurer, quand il a pris à témoin cet élément terrible et vengeur.»-Encyclopédie Française.

Note 107, page 37, col. 2.

The Persian lily shines and towers.

« A vivid verdure succeeds the autumnal rains, and the ploughed fields are covered with the Persian lily,

<«<When the bright cimitars make the eyes of our he- of a resplendent yellow colour.»-RUSSEL's Aleppo. roes wink.»-The Moallakat, Poem of AMRU.

Note 102, page 36, col. 1.

As Lebanon's small mountain-flood
Is render'd boly by the ranks

Of sainted cedars on its banks.

In the Lettres Edifiantes, there is a different cause assigned for its name of Holy. In these are deep caverns, which formerly served as so many cells for a great number of recluses, who had chosen these retreats as the only witnesses upon earth of the severity of their penance. The tears of these pious penitents gave the river of which we have just treated the name of the Holy River.»-See CHATEAUBRIAND's Beauties of Christianity.

Note 103, page 36, col. 2.

A rocky mountain, o'er the sea

Of Oman bestling awfully.

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Note 108, page 39, col. 1.

Like Dead Sea fruits, that tempt the eye,

But turn to ashes on the lips.

They say that there are apple-trees upon the sides of this sea, which bear very lovely fruit, but within are all full of ashes.»-THEVENOT. The same is asserted of the oranges there.-See WITMAN's Travels in Asiatic Turkey.

<< The Asphalt Lake, known by the name of the Dead Sea, is very remarkable on account of the considerable In this respect proportion of salt which it contains. it surpasses every other known water on the surface of the earth. This great proportion of bitter-tasted salts is the reason why neither animal nor plant can live in this water.- KLAPROTH'S Chemical Analysis of the Water of the Dead Sea, Annals of Philosophy, January,

This mountain is my own creation, as the «stupen- 1813. HASSELQUIST, however, doubts the truth of this

last assertion, as there are shell-fish to be found in the lake.

Lord Byron has a similar allusion to the fruits of the Dead Sea, in that wonderful display of genius, his Third Canto of Childe Harold,-magnificent beyond any thing, perhaps, that even he has ever written.

Note 109, page 39, col. 1.

While lakes, that shone in mockery nigh.

The Suhrab, or Water of the desert, is said to be caused by the rarefaction of the atmosphere from extreme heat; and, which augments the delusion, it is most frequent in hollows, where water might be expected to lodge. I have seen bushes and trees reflected in it, with as much accuracy as though it had been the face of a clear and still lake.»-POTTINGER.

As to the unbelievers, their works are like a vapour in a plain, which the thirsty traveller thinketh to be water, until when he cometh thereto he findeth it to be nothing.-Koran, chap. 24.

Note 110, page 39, col. 1.

A flower that the Bidmusk has just passed over. A wind which prevails in February, called Bidmusk, from a small and odoriferous flower of that name."—

The wind which blows these flowers commonly lasts

till the end of the month.-LE BRUYN.

Note 111, page 39, col. 1.

Where the sea-gipseys, who live for ever on the water. The Biajùs are of two races; the one is settled on Borneo, and are a rude but warlike and industrious nation, who reckon themselves the original possessors of the island of Borneo. The other is a species of seagipseys, or itinerant fishermen, who live in small covered boats, and enjoy a perpetual summer on the eastern ocean, shifting to leeward from island to island, with the variations of the monsoon. In some of their customs this singular race resemble the natives of the Maldivia Islands. The Maldivians annually launch a small bark, loaded with perfumes, gums, flowers, and odoriferous wood, and turn it adrift at the mercy of winds and waves, as an offering to the Spirit of the Winds; and sometimes similar offerings are made to the spirit whom they term the King of the Sea. In like manner the Biajùs perform their offering to the god of evil, launching small bark, loaded with all the sins and misfortunes of the nation, which are imagined to fall on the unhappy crew that may be so unlucky as first to meet with it. Dr LEYDEN on the Languages and

Literature of the Indo-Chinese Nations.

Note 112, page 39, col. 1.

The violet sherbets.

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Note 113, page 39, col. 1.

The pathetic measure of Nava.

Last of all she took a guitar, and sung a pathetic air in the measure called Nava, which is always used to

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Note 114, page 40, col. 1. Her ruby rosary.

Le Tespih, qui est un chapelet composé de quatrevingt-dix-neuf petites boules d'agathe, de jaspe, d'ambre, de corail, ou d'autre matière précieuse. J'en ai vu un superbe au Seigneur Jerpos; il était de belles et grosses perles parfaites et égales, estimé trente mille piastres. » -TODERINI.

Note 115, page 43, col. 1.

A silk dyed with the blossoms of the sorrowful tree, Nilica. Blossoms of the sorrowful Nyctanthes give a durable colour to silk.»-Remarks on the Husbandry of Bengal, p. 200. Nilica is one of the Indian names of this flower.-SIR W. JONES. The Persians call it Gul.CARRERI.

Note 116, page 45, col. 2.

When pitying Heaven to roses turn'd

The death-flames that beneath him burn'd!

Of their other Prophet, Zoroaster, there is a story told in DION PRUSSEUS, Orat. 36, that the love of wisdom and virtue leading him to a solitary life upon a mountain, he found it one day all in a flame, shining with celestial fire, out of which he came without any harm, and instituted certain sacrifices to God, who, he declared, then appeared to him.-See PATRICK on Exodus, iii, 2.

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Note 119, page 51, col. r.

Putting to death some hundreds of those unfortunate lizards. . The lizard Stellio. The Arabs call it Hardun. The

Turks kill it, for they imagine that by declining the head it mimics them when they say their prayers. *— HASSELQUIST.

Note 120, page 51, col. 1.

About two miles from Hussun Abdaul were those royal gardens. I am indebted for these particulars of Hussun Abdaul express the lamentations of absent lovers.-Persian to the very interesting Introduction of Mr ELPHINSTONE'S

Tales.

work upon Caubul.

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