Travels to Discover the Source of the Nile,: In the Years 1768, 1769, 1770, 1771, 1772, & 1773, Bind 2James Ballantyne, 1805 |
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Side 11
... kind of loop here ; is very broad , and the current strong . We passed it with a wind at Anciently Chemmis or Chommo ; in Coptic Smin , vide Kirch- er . Ling . Aeg . Rest . p . 210 . north ; but the waves ran high as in the THE SOURCE ...
... kind of loop here ; is very broad , and the current strong . We passed it with a wind at Anciently Chemmis or Chommo ; in Coptic Smin , vide Kirch- er . Ling . Aeg . Rest . p . 210 . north ; but the waves ran high as in the THE SOURCE ...
Side 13
... kind of ho- nourable exile at Syene , whilst in command there . Terga fuga celeri præstantibus omnibus instant , Qui vicina colunt umbrosa Tentyra palmæ . Juv . Sat. 15. v . 75 . This place is governed by a casheff appointed by Shekh ...
... kind of ho- nourable exile at Syene , whilst in command there . Terga fuga celeri præstantibus omnibus instant , Qui vicina colunt umbrosa Tentyra palmæ . Juv . Sat. 15. v . 75 . This place is governed by a casheff appointed by Shekh ...
Side 14
... kind of square border round the edges , while the faces and fronts are filled with hieroglyphics ; as are the walls and ceilings of every part of the temple . Between these two apart- ments in the extremities , there are three other ...
... kind of square border round the edges , while the faces and fronts are filled with hieroglyphics ; as are the walls and ceilings of every part of the temple . Between these two apart- ments in the extremities , there are three other ...
Side 16
... kind into the river , and they stand there for hours . The girls and women too , that come to fetch water in jars , stand up to their knees in the water for a con- siderable time ; and if we guess by what happens , their danger is full ...
... kind into the river , and they stand there for hours . The girls and women too , that come to fetch water in jars , stand up to their knees in the water for a con- siderable time ; and if we guess by what happens , their danger is full ...
Side 19
... north- ward . For Badjoura is in lat . 26 ° 3 ′ 16 ′′ , and Dendera is in 26 ° 10 ' . It is a great pity , that he , who had a taste for this very remarkable kind of architecture , should have passed it THE SOURCE OF THE NILE . 19.
... north- ward . For Badjoura is in lat . 26 ° 3 ′ 16 ′′ , and Dendera is in 26 ° 10 ' . It is a great pity , that he , who had a taste for this very remarkable kind of architecture , should have passed it THE SOURCE OF THE NILE . 19.
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Ababdé Abreha Abyssinia Agow Alexandria Amharic anchor ancient Arabia Arabia Felix Arabs Atouni Axum Azab Badjoura boat Cairo called camels Cape carried chap Christian coast Coptic Cosseir Cush Cushites Dahalac desert distant east Egypt Egyptian Ethiopia Ethiopic four Frumentius Geez gold Greek Hamam harp Hassan Hebrew hieroglyphics India Indian Ocean inhabitants island janissaries Jews Jibbel Jidda king land language leagues Loheia Mahomet Masuah Mecca Meroë miles Mocha monsoon morning Moses mountains nations night Nile o'clock observed Osiris passed port priests prince probably Ptolemy Rais Red Sea reign religion river rocks Saba sailed sand says Scripture seems servant Sesostris Shekh Shepherds shew ships Shishak shore side signifies Sofala Solomon Strabo suppose Syene temple Thebaid Thebes tion told town trade tribes Turks vessel voyage wind word Yambo Yemen
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Side 38 - The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there any thing whereof it may be said, "See, this is new?" it hath been already of old time, which was before us.
Side 311 - And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.
Side 358 - Thy rowers have brought thee into great waters : the east wind hath broken thee in the midst of the seas.
Side 341 - And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, that Moses commanded the Levites, which bare the ark of the covenant of the Lord, saying, Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee.
Side 340 - And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet ; every one with his name shall they be according to the twelve tribes.
Side 130 - ... up the sea as a wall on the right, or to the south, of fifty feet high; still the difficulty would remain of building the wall on the left hand, or to the north. Besides, water standing in that position for a day must have lost the nature of fluid. Whence came that cohesion of particles which hindered that wall to escape at the sides ? This is as great a miracle as that of Moses.
Side 391 - AND when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart. 2 And Solomon told her all her questions...
Side 327 - In that day shall messengers go forth from me in ships to make the careless Ethiopians afraid, and great pain shall come upon them, as in the day of Egypt: for, lo, it cometh.
Side 390 - The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
Side 326 - The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, "Surely God is in thee; and there is none else, there is no God.