Prisons and PrisonersJ.H. Jackson, 1849 - 191 sider |
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... ALLEVIATION OF HUMAN MISERY , AND THE INFUSION OF CHRISTIANITY , AS THE ONLY SURE BASIS OF MORAL IMPROVEMENT , IN THE CRIMINALS COMMITTED TO OUR MINISTERIAL CARE . CONTENTS . I. Introductory Chapter , shewing the interest which.
... ALLEVIATION OF HUMAN MISERY , AND THE INFUSION OF CHRISTIANITY , AS THE ONLY SURE BASIS OF MORAL IMPROVEMENT , IN THE CRIMINALS COMMITTED TO OUR MINISTERIAL CARE . CONTENTS . I. Introductory Chapter , shewing the interest which.
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... morals , and humanity PAGE 1 II . On alleged causes of Crime want of Edu- ' cation , & c . 18 ..... III . The different ... moral and religious point of view 35 55 V. The effects of Christian treatment upon Pri- soners in general 86 VI ...
... morals , and humanity PAGE 1 II . On alleged causes of Crime want of Edu- ' cation , & c . 18 ..... III . The different ... moral and religious point of view 35 55 V. The effects of Christian treatment upon Pri- soners in general 86 VI ...
Side 1
... the hands of those who are them- B selves the subjects of our most anxious solicitude- young persons Introductory Chapter, shewing the interest which society has in the subject, as regards expense, public morals, and humanity.
... the hands of those who are them- B selves the subjects of our most anxious solicitude- young persons Introductory Chapter, shewing the interest which society has in the subject, as regards expense, public morals, and humanity.
Side 3
... morals , or the claims of humanity . Few persons , except those who must , to discharge their duties aright , encounter the repulsive study of blue - book literature , or are connected with the detection or punishment of crime , have ...
... morals , or the claims of humanity . Few persons , except those who must , to discharge their duties aright , encounter the repulsive study of blue - book literature , or are connected with the detection or punishment of crime , have ...
Side 6
... moral injury endured by so- ciety from an accomplished villain of this sort , who in the " The precise Present Character of Transportation ex- plained . " London : Nisbet , Berners Street . climax of criminality is a teacher of gambling ...
... moral injury endured by so- ciety from an accomplished villain of this sort , who in the " The precise Present Character of Transportation ex- plained . " London : Nisbet , Berners Street . climax of criminality is a teacher of gambling ...
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amongst attention benevolent better blessing boys cause chaplain character Christ Christian church circumstances colony conduct convicts crime criminals dear desire Diemen's Land discipline Divine Divine grace duties Earl Grey Elizabeth Fry England evil faithful fear feel following extracts friends gaol give Gospel Government grace habits hands heart holy honour hope human imprisonment improvement increase infidelity innocent instruction interest Jesus justice juvenile kind labour Lord means ment mercy mind misery moral never Norfolk Island offences officers orlop deck parents penal labour Pentonville Pentonville Prison persons pious poor prayers prisoners probation system profession punishment racter reader reformation religion religious respect salvation sentence separate confinement shew ship Sir Edward Parry Sir James Graham society sort soul speak spirit surgeon superintendent things tickets of leave total number transportation truth Van Diemen's Land visited whilst young
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Side 191 - When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to smg for joy.
Side 174 - Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are moth-eaten. Your gold and silver is cankered ; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire.
Side 118 - Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
Side 164 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Side 122 - Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness ; considering thyself, lest thou also be tempted.
Side 161 - I will open my mouth in a parable : I will utter dark sayings of old : Which we have heard and known, And our fathers have told us.
Side 102 - I have frequently heard in our best appointed churches. A written discourse, of her own composition, was read by her ; it was of ^a purely moral tendency, involving no doctrinal points, and admirably suited to the hearers. During the performance of the service, the prisoners paid the profoundest attention and most marked respect, and, as far as it is possible to judge, appeared to take a devout interest. Evening service was read by her afterwards, to the female prisoners.
Side 164 - And as for me, this is my covenant with them, saith the LORD: my spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out oi the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.
Side 186 - This extraordinary man had the fortune to be honoured whilst living in the manner which his virtues deserved ; He received the thanks of both houses of the British and Irish Parliaments for his eminent services rendered to his country, and to mankind. Our national prisons and hospitals, improved upon the suggestion of his wisdom, bear testimony to the solidity of his judgment, and to the estimation in which he was held. In every part of the civilized world, which he traversed to reduce the sum of...
Side 173 - So natural is the union of Religion with Justice, that we may boldly deem there is neither, where both are not. For how should they be unfeignedly just, whom religion doth not cause to be such ; or they religious, which are not found such by the proof of their just actions ? If they which employ their labour and...