Sermons Preached in Lent 1845, and on Several Former Occasions Before the University of CambridgeJ. & J.J. Deighton, 1845 - 498 sider |
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Side vii
... never depart from thy house . Now there- 155 SERMON X. THE SAMARITANS AND THE JEWS . ( Preached on the Thirteenth Sunday after Trinity , September 5 , 1841. ) JOHN IV . 21-23 . Jesus saith unto her , Woman , believe me , the hour cometh ...
... never depart from thy house . Now there- 155 SERMON X. THE SAMARITANS AND THE JEWS . ( Preached on the Thirteenth Sunday after Trinity , September 5 , 1841. ) JOHN IV . 21-23 . Jesus saith unto her , Woman , believe me , the hour cometh ...
Side 15
... never acquit himself well to his own happiness or that of others , unless he be himself free - free in a higher sense than the abusers of that term usually imagine- from the slavery of sin ; and not only from the grosser forms of vice ...
... never acquit himself well to his own happiness or that of others , unless he be himself free - free in a higher sense than the abusers of that term usually imagine- from the slavery of sin ; and not only from the grosser forms of vice ...
Side 17
... never is it otherwise than a passive resistance , much less does it extend to declaring the allegiance of Christian people annulled to one who issued such impious orders , or summoning the godly to war against him as an enemy and ...
... never is it otherwise than a passive resistance , much less does it extend to declaring the allegiance of Christian people annulled to one who issued such impious orders , or summoning the godly to war against him as an enemy and ...
Side 38
... never deemed inconsistent with charity ; nay , rather it was charity to the souls of the flock entrusted to the bishops and pastors , that prompted and re- quired its exercise . And though this discipline became laxer in after times ...
... never deemed inconsistent with charity ; nay , rather it was charity to the souls of the flock entrusted to the bishops and pastors , that prompted and re- quired its exercise . And though this discipline became laxer in after times ...
Side 41
... never , unless perfectly convinced of its practicability as well as its necessity ; never to seek , in an exclusion which necessarily condemns and proscribes the inno- cent with the guilty , a remedy far worse than any evil it would ...
... never , unless perfectly convinced of its practicability as well as its necessity ; never to seek , in an exclusion which necessarily condemns and proscribes the inno- cent with the guilty , a remedy far worse than any evil it would ...
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Sermons Preached in Lent 1845, and on Several Former Occasions Before the ... William Hodge Mill Ingen forhåndsvisning - 2016 |
Almindelige termer og sætninger
Abiram Almighty ancient apostasy Apostle awful baptism Behold blessing bread Canaan character charity Christ Christian Church command confession corruption David death declared dispensation Divine duty earnest earth Epistle Esau eternal evil example express faith Father fear flesh Gentile glory God's Gospel grace guilt hath heart heathen heaven Holy Spirit honour hope human idolatry Incarnate Israel Israelites Jeroboam Jerusalem Jesus Jews Jonadab Judah judgment Kenites king kingdom Korah less light living Lord Lord's manifest means ment mercy mind moral Moses mystery nation nature obedience object offence ourselves peccatum penitent Pentecost person Pharisee piety pious possessed prayer Preached at St present priests promise prophet racter Rechab Rechabites religion repentance respect righteousness sacred sacrifice salvation Samaritan Saviour Scripture sinners sins sion soul St Mary's St Paul temple thee things thou thought tion tribe true truth unto virtue words worship
Populære passager
Side 173 - But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth; for the Father seeketh such to worship him.
Side 288 - When a strong man armed keepeth his palace, his goods are in peace: but when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
Side vii - Wherefore hast thou despised the commandment of the Lord, to do evil in his sight ? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
Side 363 - As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God : God will establish it for ever.
Side 427 - Giving no offence in any thing, that the ministry be not blamed ; but in all things approving ourselves as the ministers ..of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments...
Side 310 - Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Side 260 - When the ear heard me, then it blessed me ; and when the eye saw me, it gave witness to me : Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy.
Side 432 - I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air : but I keep under my body, and bring it into subjection : lest that by any means, when I have preached to others, I myself should be a castaway.
Side 2 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Side 427 - God, by the armour of righteousness on the right hand and on the left, by honour and dishonour, by evil report and good report: as deceivers, and yet true; as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.