1337. Keyser, (Jac.) Rud. Nordmændenes Religionsforfatning i Hedendommen. Christiania, 1847, 8°. pp. 177.

1338.

The Religion of the Northmen Translated by Barclay Pennock. New York, 1854, 12°. pp. 346. A., B. 1339. Mallet, Paul Henri. Northern Antiquities... Translated by Bishop Percy. New Edition, revised throughout, and considerably enlarged; with a Translation of the Prose Edda from the Original Old Norse Text; and Notes Critical and Explanatory, by J. A. Blackwell, Esq. To which is added, An Abstract of the Eyrbyggja Saga, by Sir Walter Scott. London, 1847, sm. 8°. pp. (4), 578. H. (Bohn's Antiq. Libr.)

Pp. 464-567 contain a "Critical Examination of the Leading Doctrines of the Scandinavian System of Mythology," by the Editor, which deserves particular attention. The original work of Mallet was publ. at Copenhagen in 1755-56, with the title, Introduction à l'histoire de Daunemarc," etc.

1340. Thorpe, Benjamin. Northern Mythology, comprising the Principal Popular Traditions and Superstitions of Scandinavia, North Germany, and the Netherlands. ... 3 vol. London, 1851-52, 12. II.

1341. Howitt, William, and Mrs. Mary (Botham). The Literature and Romance of Northern Europe 2 vol. London, 1852,

12. II.

...

ex Mente veterum Druidum. [Progr.] Lipsiae, 1732, 4°. (1 sh.)

1346. Borlase, William. Observations on the Antiquities of the County of Cornwall. .. Oxford, 1754, fol. pp. xvi., 414. H.

"Of the Immortality and Transmigration of the Soul, and how far adopted by the Druids," see pp. 94-100.

...

134C, Chiniac de la Bastide du Claux, Pierre. Discours sur la nature et les dogmes de la religion gauloise Paris, 1769, 129. pp. xxxix., 151 +. BA. 1347. Williams, Edward. Poems, Lyric and Pastoral ... 2 vol. London, 1794, 12.

In the notes to these poems Mr. Williams (otherwise named Iolo Morganwg) gives an exposition of the Druidic theology. Mr. Nash, however, denounces this as utterly untrustworthy. See below. 1348. Davies, Edward. Celtic Researches London, 1804, large 8°. pp. x., lxxiii...

H.

561. 1349. The Mythology and Rites of the British Druids London, 1869, large 8. pp. xvi., 642, 6 (Index to Celtic Researches) H.

1350. Pictet, Adolphe. La mystère des Bardes de l'ile de Bretagne, ou la doctrine des Bardes Gallois du moyen âge sur Dieu, la vie future et la transmigration des âmes. Genève, 1856, §.

Pictet has been entirely misled, according to Mr. Nash (see below), by relying on Dr. Edward Williams. 1351. [Alger, William Rounseville]. Celtic, or Druidical, Doctrine of a Future Life. (Christ. Exam. for Jan. 1857; LXII.88-92.) II. 1352. Nash, D. W. Taliesin; or, The Bards and Druids of Britain. A Translation of the Remains of the Earliest Welsh Bards, and an Examination of the Bardic Mysteries. London, 1558, 8°. pp. xii., 341.

H.

Mr. Nash explodes the notion that the oldest Welsh poems are full of Druidical doctrines, "Arkite mys teries," and pagan mythology, charging Davies, in particular, with the grossest mistranslations in his Celtic Researches. He doubts the belief of the Druids in the doctrine of transmigration. See pp. 134-185.

Further, one may consult on the religion of the Ancient Gauls, the essays of J. B. P. Finel, in the Mm. de l'Acad. Roy. des Inscr. et Belles-Lettres XXIV, 345-388, and of Nic. Freret, ibid. pp. 3.9-431 (H.); on the Druids, the memoir of C. P. Dueles, ibid. XIX. 483-494 (II.), and the essay of Edw. Ledwich in the Archaeologia of the Soc. of Antiquaries of London, VII. 303-22. H.

1. Comprehensive Works.

1353. Windischmann, Carl Joseph Hieronymus. Die Philosophie im Fortgang der Weltgeschichte. I Theil. 1-4e Abtheilung. Die Grundlagen der Philosophie im Morgenlande. Bonn, 1827-34, 8o. Of th.

Abth. I. relates to China; IL-IV. to India. 1353. Kröger, J. C. Abriss einer vergleichenden Darstellung der Indisch-Persisch- und Chinesischen Religionssysteme, mit steter Rücksichtsnahme auf die späteren Religionsformen und den Ursprung religiöser Ideen. Lisleben, 1842, 8. pp. xvi., 379. F

See particularly on the nature, origin and destiny of the soul, pp. 138-149, 188-150. 1353b. Rémusat, Jean Pierre Abel. Mélanges posthumes d'histoire et de littérature orientales ... Paris, 1843, 8°. pp. iv., 469. II.

Contains articles on Buddhism, the religious sects of the Hindus, Chinese philosophy, etc.

2. Ancient Egyptians.

der Ägypter nach dem hieroglyphischen Papyrus in Turin mit einem Vorworte zum er sten Male herausgegeben Leipzig, 1842, 4°. pp. 24, and 89 plates. H.

For an account of the Book of the Dead," see S Birch's Egyptian Hieroglyphs, appended to Sir J. G. Wilkinson's Egyptians in the Time of the Pharaohs, Lond. 1:57, 8, pp. 270-276. H.

Gotha,

1355. Seyfarth, Gustav. Theologische Schriften der alten Aegypter nach den Turiner Papyrus zum ersten Male uebersetzt. ... 1855, 80. pp. viii., 120. H. 1356. 'Saï an Sinsin sive Liber Metempsychosis Veterum Aegyptiorum. E duabus Papyris funebribus hieraticis Signis exaratis nunc primum edidit Latine vertit Notas adje cit Henricus Brugsch. Berolini, 1851, 4°. pp. iv., 42, and one plate. BA.

Noticed by G. Seyfarth in the Leipz. Repert., 1 XXXVII. 36, who says, "Dieser Papyrus It Acneswegs ein Initium Libri Metempsychosis, sondern da Buch des Lobgesanges an die Verklärten, die in des Reich der Seligen hinübergekommen; wie jele Zeile des von Hrn. B. missverstandenen Textes lehrt."

Consisting of articles published in the Journal Asiatique 1840-50. Important for its corrections of the mistranslations of Anquetil du Perron. 1376. Spiegel, Friedr. Studien über das Zendavesta. 1. Die Tradition der Parsen. 2. Zur parsischen Eschatologie. (Zeitschrift der deutschen morgenl. Gesellschaft, 1847, I. 242-263.) H.

1377. Spiegel, Friedr. The same.

3. Die Lehre von der unendlichen Zeit bei den Parsen. (Ibid. 1851, V. 221-230.) H. 1378.

The same. 4. Ueber den Cultus der Gestirne und die Weltansicht der Parsen in den verschiedenen Epochen ihrer Entwickelung. (Ibid. 1852, VI. 78-86.)

H.

1379. Studien über das Zendavesta. 5. Redaction und Abfassung. (Ibid. 1855, IX. 174-192.) H. 1380.- Der neunzehnte Fargard des Vendidad. 3 Abth. München, 1850-54, 4°. pp. 32, 58, 40.

From the Abhandlungen d. philos.-philol. Classe d. kon, bay. Akad. d. Wissenschaften, Bde. VI., VII. (B.) This is an important chapter of the Vendidad in respect to eschatology. 1380a. Zur Interpretation des Vendidad. Leipzig, 1853, 8o. pp. 54.

1381. Schlottmann, Konst. Beiträge zur Erläuterung des von Spiegel bearbeiteten Anfangs des 19ten Fargard des Vendidad. (Weber's Indische Studien, 1850, I. 364-380.) H. 1382. Haug, Martin.

I.

Zendstudien. Uebersetzung und Erklärung von Jaçna c. 44. (Zeitschrift der D. M. Gesellschaft, 1853, VII. 314-337, 506-526.) H. 1383.- Zendstudien. II. Die Lehre Zoroasters nach den alten Liedern des Zendawesta. III. Die Namen Avesta, Zend und Pâzend in ihrer litterarisehen und religionsgeschichtlichen Bedeutung. (Ibid. 1855, IX. 683-703.) H.

1384. Whitney, William Dwight. On the Avesta, or the Sacred Scriptures of the Zoroastrian Religion. (Journal of the Amer. Orient. Soc., 1856, V. 337-383.) Н. On the Zoroastrian doctrine of the future life, see p. 382. 1385. Bundehesh, Liber Pehlvicus. E vetustissimo Codice Havniensi descripsit, duas Inscriptiones Regis Saporis I. adjecit N. L. Westergaard. Havniae, 1851, 4°. pp. iv., 84.

See the review by M. Haug, in the Gottingische gelehrte Anzeigen, 1854, II. 1001-1046. H. 1386.-- Das einunddreissigste Capitel des Bundehesch. Ueber die Auferstehung und den letzten Körper. [By Friedr. Spiegel.] (Das Ausland for 1857, XXX. 433-435.) 1387. Spiegel, Friedr. Grammatik der Pârsisprache nebst Sprachproben Leipzig, 1851, 8°. pp. viii., 209.

II.

....

The extracts from the Minokhired, of which a German translation is given pp. 161-173, are curious and interesting as illustrating the religious notions of the

Parsis.

1388. Ardâi Virâf. The Ardai Viraf Nameh; or, The Revelations of Ardai Viraf. Translated from the Persian and Guzeratee Versions. With Notes and Illustrations. By J. A. Pope. London, 1816, 8o. pp. xv., 123. H.

A Parsi work, describing the rewards and punishments of the future life, as beheld by Ardai Viraf in a vision or trance of a week's duration, in which he visited heaven and hell. Large quotations are given in the Dabistán, I. 283-304, and by Dosabhoy Fram jee. The Parsees, etc. Lond. 1858, 89, pp. 267-274. (H.) Spiegel regards the work as a redaction of the Christian apocryphal book called The Ascension of Isaiah. (Comp. No. 3403.) See his Traditionelle Literatur der Pursen, pp. 120-128.

cent.? The Desatir, or Sacred Writings of the Ancient Persian Prophets, in the Original Tongue, together with the Ancient Persian Version and Commentary of the Fifth Sasan; carefully published by Mulla Firuz Bin Kaus who has subjoined a copious Glossary of the Obsolete and Technical Persian Terms; to which is added an English Translation of the Desátir and Commentary [by William Erskine]. 2 vol. Bombay, 1818, 8°.

A. See the review by the Baron A. I. Silvestre de Sacy in the Journal des Savans, 1821, pp. 16-31, 6779 (H.), and an art. on the Desátir and the Dabistan by W. Erskine in the Trans. of the Lit. Soc. of Bombay, II. 342-376. A.

1389. Dabistân. See No. 1257.

1391. Foucher, Paul, the Abbé. Traité his torique de la religion des Perses. (Mémoires de l'Acad. Roy, des Inser. et Belles-Lettres, [1752-72,] Tomes XXV., XXVII., XXIX, XXXI., and XXXIX.) H.

1392. Anquetil du Perron, Abraham Hyacinthe. Exposition du système théologique des Perses, tiré des livres Zends, Pehlvis et Parsis. 1767. (Mémoires de l'Acad. Roy. des Inser. et Belles-Lettres, XXXVII. 571–709.) H.

1392a. Pastoret, C. E. J. P., Marquis de. Zoroastre, etc. 1786. See No. 1275. 1393. Tychsen, Thomas Christian. De Religionvm Zoroastricarvm apvd exteras Gentes Vestigiis. Commentatio I., II. 1791-94. (Commentationes Soc. Reg. Sei. Gottingensis, Class. Hist. et Phil., XI. 112-151, and XII. 1-23.) H. 1393. Erskine, William. On the Sacred Books and Religion of the Parsis.... (Transactions of the Lit. Soc. of Bombay, II. 295341, Lond. 1820, 4o.) A.

1394. Rhode, Joh. Gottlieb. Die heilige Sage und das gesammte Religionssystem der alten Baktrer, Meder und Perser oder des Zendvolks. Frankfurt am Main, 1820, 8°. pp. xiv., 545 +. D.

1395. Vullers, Joh. August. Fragmente neber die Religion des Zoroaster-Aus dem persischen uebersetzt und mit einem ausfuehrlichen Commentar versehen Mit einem Vorworte von H. Prof. Windischmann. Bonn, 1831, 8°. pp. xxxii., 130 +. D.

...

See the criticisms of Silvestre de Sacy in the Jour nal des Savans, 1832, pp. 32-44. H.

1396. Müller, Joh. Georg. Ist die Lehre von der Auferstehung des Leibes wirklich nicht eine alt-persische Lehre? (Theol. Stud. u. Krit., 1835, pp. 477-496.) H.

In opposition to Hävernick, in his Comm. on Dan. xii. 2.

1397. Nork, Friedrich or Felix, originally Selig Korn. Mythen der alten Perser als Quellen christlicher Glaubenslehren und Ritualien. Nach den einzelnen Andeutungen der Kirchenväter und einiger neuern Gelehrten zum erstenmale systematisch aneinandergereiht.... Leipzig, 1835, 8o. 1 th.

On the end of the world, the resurrection of the dead and the last judgment, see p. 140, et seqq. Selig Korn was the author's Jewish name, which he afterwards changed. His Christian name is given as Friedrich by Kayser, Winer, Fürst, Weller, and Meyer's Cone. Lex.; Schulz, in his continuation of Heinsius, has Felix. Both of these names are equiva lent in meaning to Selig.

1398. Wilson, John. The Pársi Religion: as contained in the Zand-Avastá, and propounded and defended by the Zoroastrians of India and

Persia, unfolded, refuted, and contrasted with Christianity. Bombay, 1843, So. pp. 610. AB. See Brit. Quar. Rev. VII. 49-73. BA. 1399. Ménant, Joachim. Zoroastre, essai sur la philosophie religieuse de la Perse. 2o éd. Paris, (1844,) 1857, 8°. pp. xxviii., 212. 1399. Röth, Eduard (Max.). Die ägyptische und die zoroastrische Glaubenslehre. 1846. See No. 1361a.

1400. Roth, Rudolph. Zur Geschichte der Religionen. III. Die Ormuzd-Religion. (Zeller's Theol. Jahrb. for 1849, VIII. 281-297.) D. 1401. Die Sage von Dschemschid. (Zeitschrift der D. M. Gesellschaft, 1850, IV. 417433.) H.

Roth identifies Jemshid with the Yima of the Avesta and the Yama of the Vedas,-the first man, and the ruler of the dead.

1402. Westergaard, Niels Ludvig. Beitrag zur altiranischen Mythologie. Aus dem Danischen übersetzt von Fr. Spiegel. (Weber's Indische Studien, 1855, III. 402-448.) H.

The original was publ. in the "Oversigt af det Kgl. danske Vidensk. Selsk. Forhandlinger for Nov. 1852. An English translation in the Journal of the Bombay Branch of the Roy. Asiatic Soc. for July, 1853; V. 77-91.

1403. [Alger, William Rounseville]. The Persian Doctrine of a Future Life. Its Connection with Judaism and Christianity. (Quar terly Journ. of the Amer. Unit. Assoc. for July, 1855; V. 409-436.) H.

1403. Hardwick, Charles. Christ and other Masters, etc. Part IV. 1859. See No. 1297. 1403. Spiegel, Friedrich. Die traditionelle Literatur der Parsen in ihrem Zusammenhange mit den angränzenden Literaturen dargestellt. Wien, 1860, 8°. pp. xii., 472. H.

Also with the title: Einleitung in die traditio nellen Schriften der Parsen von Fr. Spiegel. Ier Theil. ..." See particularly pp. 86-88, 114-120 (Bundehesh, cap. xxxi.), 124-127 (Ardai-Viraf-Name), 138-143 (Miuokhired), 168-181 (Sadder Bundehesh). 1404. [Ramsay, Samuel]. The Religion of Zoroaster. (Universalist Quar. for July and Oct. 1860, Jan. July, and Oct. 1861; XVII. 221-253, 358-377, XVIII. 1-29, 221-236, 329347.) H.

4. Hindus. (Brahmanism and Buddhism.) Note.

For the religion of the Aborigines of India, see Nos. 1320-1323. For the bibliography and history of Hindu literature, see F. Adelung, Bibliotheca Sanscrita, 2e Ausg., St. Petersburg, 1837, 8° (H.); J. Gildemeister, Biblioth. Sanskritae Specimen, Bonnae ad Rhenum, 1847, 8° (H); A. Weber, Akad. Vorlesungen über Indische Literaturgeschichte, Berlin, 1852, 8o (H.), or the French translation, Paris, 1859, 80; Max Müller, Hist. of Ancient Sanskrit Literature, 2d ed., London, 1860, 8o (H.); J. T. Zenker's Bibliotheca Orientalis, Vol. II. Leipz. 1861, 8° (H.); also the popular works of Mrs. Speir and Wrightson, Nos. 1480a, 1491, below.

For the older literature relating to Brahmanism and Buddhism, see Grässe, Lehrb. einer allgem. Literürgeschichte, I. 308-313, and II. 341-345; comp. I. 94-99.

4

1404. Veda. Rig-Véda, ou Livre des hymnes, traduit du sanscrit par M. Langlois vol. Paris, 1848-51, 8°.

This is the only translation of the whole of the Rig-Vela, and its accuracy cannot be at all relied on. Wilson's English translation, 3 vol. Lond. 1850-57. 8 (BA.), comprises but four Ashtakas, that is, one half of the collection. Its continuation, however, edited by Dr. J. R. Ballantyne, is announced as in the press. A German translation, by T. Benfey, has been commenced in the Orient und Occident. Ou

the Vedic doctrine of the future life, so far as it can be gathered from the few references in the hymns, see Nos. 1401, 1410, 1472, 1476, 1477, 1482, 1490. On the Veda in general, see H. T. Colebrooke in the Asiatic Res. Vol. VIII., or his Essays, I. 9-113 (H.); R. Roth, Zur Lit. u. Gesch, des Weda, Stuttg. 1846, 8° (A.); W. D. Whitney's articles in the Journal of the Amer. Orient. Society, 111. 289-328, IV. 245-261 (H.); J. Barthélemy St. Hilaire in the Journal des Savants for 1833 and 1854, seven articles (H.); the work of Max Muller referred to above, and the review of it by Prof. Whitney in the Christian Exam. for March, 1861, LXX. 251-281. (H.) See also Muir's Original Sanskrit Texts, Part III., Lond. 1861, 8° (B.), and the work of Banerjea, No. 1495f, below.

1405. Manu. Manava-Dharma-S'astra, i.e. The Institutes of Manu.

The twelfth Book of the Institutes of Manu or Menu treats of the transmigration of souls and final beatitude. For an English translation, first printed at Calcutta, 1794, 4o, see the Works of Sir William Jones, 1807, 80, VIII. 129-151 (H.); French, by A. (L. A.) Loiseleur Deslongchamps, Paris, 1833, 8o (H.), reprinted in Pauthier's Livres sacrés de l'Orient. A critical edition of the original, with an English trans lation (based on that of Sir W. Jones), was publ. by Sir G. C. Haughton, 2 vol. London, 1825, 4°. This translation is also sold separately.

1406. [Mahâbhârata). The Bhagavad-Gitá; or a Discourse between Krishna and Arjuna on Divine Matters. A Sanskrit Philosophical Poem: translated, with copious Notes, an Introduction on Sanskrit Philosophy, and other Matter: by J. Cockburn Thomson ... . Hertford, 1855, 4o pp. cxix., 155. H.

First English translation, by Charles Wilkins, London, 1785, 4° (H.); Latin, with the original text, by A. W. von Schlegel, Editio altera auction et emendatior cura Christiani Lasseni," Bonnae, (1823,) 1846, 8 (H.); French, by J. D. Lanjuinais, in his Œuvres, Paris, 1832, 89, IV. 135-245, and by E. Burnouf, Paris, 1861, 80; German, by C. R. S. Peiper, Leipzig, 1834, 8: Modern Greek, by Demetrios Galanos, Athens, 1848, 8°. (H.) Mr. Thomson has published the original text as an accompaniment to his translation. An edition in Sanskrit, Canarese, and English (from Wilkins), printed in parallel columns, with an Appendix containing Schlegel's Latin version, an English translation of the principal part of Humboldt's essay, an essay by the Rev. R. D. Griffith, and other illustrative matter, was publ. at Bangalore by the Rev. J. Garrett, 1846, 4°. pp. xvi., 147, 29, Iviii. The Bhagavad-Gita is a comparatively late interpolation of the Mahabharata. 1407. Humboldt, (Karl) Wilhelm, Báron Über die unter dem Namen Bhagavad-Gitá bekannte Episode des MaháBhárata. (In the Abhandlungen der königl. Akad. der Wissensch. zu Berlin, 1825, hist.-phil. Klasse, pp. 1-64.) H.

1409.

von.

Also in his Werke, I. 26-109, Berlin. 1827, 80.Reviewed by G. W. F. Hegel in the Jahrb. f. wiss. Krit. for Jan. and Oct. 1827, coll. 51-63, and 14411492; also in his Werke, XVI. 361-435. H. 1408. [Green, E. B.]. The Bhagvat Geeta, and the Doctrine of Immortality. (Amer. [Whig] Rev. for Sept. 1845; II. 267–278.)

H.

Ardschuna's Reise zu Indra's Himmel, nebst anderen Episoden des MahaBharata; in der Ursprache zum erstenmal herausgegeben, metrisch übersetzt, und mit kritischen Anmerkungen versehen von Franz Bopp Berlin, 1824, 4o. pp. xxviii., 122, and (Sanskrit text) 78. H.

1410. S'atapatha-Brâhmaņa. Eine Legende des Catapatha-Brahmana über die strafende Vergeltung nach dem Tode. Mitgetheilt von Dr. A. Weber. Sanskr, and Germ. (Zeitschrift der deutschen morgenl. Gesellschaft, 1855, IX. 237-243.)

H.

Weber in his introduction remarks upon the Vedic doctrine of a future life.

1410. Oupne k'hat

...

Opus continens antiquam et arcanam Doctrinam, è quatuor sacris Indorum Libris excerptam;

è Persico Idiomate ... in Latinum conversum; Dissertationibus et Annotationibus illustratum: studio et opera Anquetil Duperron.... 2 vol. Argentorati, 1801-02, 40. B.

See the analysis by Lanjuinais in the Mag. Encycl. Tom. III., V., VI., reprinted in the Journal Asiatique Tom. II., III. (H.), and in his Oeures, IV. 246-358; comp. the articles by Weber. Indische Studien, I. 247-302, 380-456, II. 1-111, 170-236. (H.) The Oupne K'hat contains a translation or paraphrase of fifty of the Upanishads.

1411. Brihad A'ranyaka Upanishad (The), and the Commentary of S'ankara A'cha'rya on its First Chapter, translated from the Original Sanscrit, by Dr. E. Röer. Calcutta, [1850-] 1856, 8°. pp. vii., 279. (Bibliotheca Indica, Vol. II. Part III. Nos. 27, 38, 135.) BA.

1412. Chhandogya Upanishad (The) of the Sáma Veda, with Extracts from the Commentary of S'ankara A'cháryya, translated from the Original Sanskrita, by Rájendralál Mittra. Fasciculus I. Calcutta, 1854, 8°. pp. 72. (Biblioth. Indica, No. 78.)

1413. Röer, (Hans Heinr.) Eduard. The Taittariya, Aitaréya, S'vétás'vatara, Kéna, I's'a', Katha, Pras'na, Mundaka and Mandukya Upanishads. Translated from the Original Sanscrit. By Dr. E. Röer. Calcutta, [1852-] 1853, 8°. pp. ii., 170. (Biblioth. Indica, Vol. XV. Nos. 41, 50.)

With valuable Introductions. A translation of the Kena, s'a, Katha, and Mundaka Upanishads, according to the gloss of S'ankara, may also be found in Rammohun Roy's Translation of several Principal Books of the Veds, 2d ed., Lond. 1832, 8. H. 1414. Jaimini. The Aphorisms of the Mimánsá Philosophy. With Extracts from the Commentators. In Sanskrit and English. [Translated by J. R. Ballantyne.] Allahaba, 1851, 8°. pp. 36. 1415. Sadânanda. Vedanta-Sára; or, Essence of the Vedanta: an Introduction of the Vedanta Philosophy by Sadananda Parivrajakáchárya. Translated by E. Röer. From the Journal of the Asiatic Society of Bengal for 1845. Calcutta, 1845, 8°. pp. 35. 1416.- A Lecture on the Vedánta, embracing the Text of the Vedanta-Sára. [By J. R. Ballantyne.] Allahabad, 1850, 8o. pp. 84.

A.

The Sanskrit text, with a German translation, by O. Frank, München, 1835, 4o. 1417. [Seshâttrisivatesikar]. The Elements of the Vedantic Philosophy, translated from the Tamil, by Thomas Foulkes Madras, 1860, 8o. pp. 33.

1418. Kaivaljanavanita a Vedanta Poem the Tamil Text with a Translation a Glossary and Grammatical Notes to which is added an Outline of Tamil Grammar By Charles Graul, D.D. ... Leipzig, also London, 1855, 80. pp. x., 174, 100. (Graul's Bibliotheca Tamulica, Tom. ÍI.)

Tom. I. of Graul's Bibl. Tamulica (1854) contains a German translation of this and of two other Tamil works on the Vedanta philosophy, with notes. 1418. [Mrityunjaya Vidyalankara]. The Vedanta Chandrika; - an Apology for the Present System of Hindu Worship. Written in the Bengali Language, and accompanied by an English Translation. Calcutta, 1817. Rare. See Calcutta Review, IV. 43, 44. 1419. Kapila. The Aphorisms of the Sánkhya Philosophy, of Kapila with illustrative Extracts from the Commentaries. [Translated by J. R. Ballantyne. Book I.] Allahabad, 1852, 8°. pp. 158.

1420. [-]. A Lecture on the Sankhya Philosophy, embracing the Text of the Tattwa Samása. [Translated by J. R. Ballantyne.] Mirzapore, 1850, 8o. pp. 65 +.

1421. Îs'våra Krishņa. The Sankhya Káriká, or Memorial Verses on the Sankhya Philosophy, by I'swara Krishna; translated from the Sanscrit by Henry Thomas Colebrooke, Esq. Also the Bhashya or Commen

1423. Gautama, or Gotama. The Aphorisms of the Nyáya Philosophy, by Gautama, with illustrative Extracts from the Commentary by Vis'wanátha. In Sanskrit and English. [Translated by J. R. Ballantyne.] Book

Book II.

I. Books III & IV. Allababad, 1850, '53, 54, 8°. pp. 56, 119, 104, 90. 1424. Vis'vanâtha, fl. A.D. 1660.. [Bhasha Pariccheda.] Division of the Categories of the Nyaya Philosophy, with a Commentary by Viswanatha Panchanana. Edited, and the Text translated from the Original Sanscrit, by Dr. E. Röer. Fasciculus I., II. Calcutta, 1850, 8°. (Biblioth. Indica, Vol. IX. Nos. 32, 35.)

With a valuable Introduction. Compare the arti cles of J. Barthélemy St. Hilaire in the Journ. des Savants, 1553, pp. 197-211, 336–48. H.

The 1425. Annam Bhatta, 17th cent.? Tarka-Sangraha ...; with a Hindi Paraphrase and English Version [by J. R. Ballantyne, assisted by F. E. Hall]. Allahabad, 1851, 8o. pp. 24, 48 +.

A popular compend of the Nyaya philosophy. See also "Lectures on the Nyáya Philosophy [by J. R. Ballantyne), embracing the Text of the Tarka Sangraha, 2d Ed., revised [by F. E. Hall), Benares, (1848), 1852, 8°. pp. xv., 80. H.

1425a. Kaņâda. See No. 1470.

1426. Mâdhava, end of 14th cent. Sarva darçana sangraha d. i. Inbegriff der verschiedenen Systeme der Indischen Philosophie. Erster Artikel. [System of Chârváka.] (Zeitschrift der D. M. Gesellschaft, 1860, XIV. 517526.) H.

1427. Vishnu Puráňa (The), a System of Hindu Mythology and Tradition, translated from the Original Sanscrit, and illustrated by Notes derived chiefly from other Puráñas, by H. H. Wilson London, 1840, 4°. pp. xcii., 704. H.

1428. Bhagavata-Purâņa (Le) ou Histoire poétique de Krichņa traduit et publié par M. Eugène Burnout. Sanskr. and French. 3 tom. Paris, 1840-47, fol. (Collec tion Orientale.) H.

With valuable Introductions. For a description of the twenty-one hells, see Liv. V. c. 26; Tome II. pp. 505-517. On the deliverance of the soul, see I 505-599.

1429. Mârkandeya-Purâņa. Der gute König in der Hölle. Márkandeya-Purâna. Von Dr. F. Rückert. (Zeitschrift der D. M. Gesellschaft, 1858, XII, 336-340.) H.

1430. Siva-Gnâna-Pōtham, Instruction in the Knowledge of God. A Metaphysical and Theological Treatise, translated from the Tamil, with an Introduction and Notes. By Rev. Henry R. Hoisington. (Journal of the Amer. Orient. Soc., 1854, IV. 31-102.) H.

This work is a translation from the Sanskrit of the

Ravurava Agamam, one of the ancient sacred books of the Hindus. It treats of Deity, Soul, and Matter, with reference to their origin natures, relations, and destiny." The translation is by Meykandan, aocompanied by a copious commentary. Compare the "Syllabus of the Siva-Gnana-Póikam," given by Mr. Hoisington in the Journal of the Amer. Orient. Soc., 1851, II. 135-154.