Wittgenstein on Freud and Frazer
Cambridge University Press, 13. jul. 1998 - 310 sider
What is it that troubles and preoccupies us about the anxieties and anguishes of social and private life? Have advances in the disciplines of psychoanalysis, psychology or the social sciences in general ministered to our needs in these areas? In this forcefully argued collection of essays, Frank Cioffi examines Wittgenstein's reflections on the comparative claims of clarification and empirical enquiry. Though writing out of admiration and indebtedness, he expresses reservations as to the limits Wittgenstein places on the relevance and desirability of empirical knowledge. His discusssions extend from Wittgenstein's reflections on human sacrifice and other ritual practices dealt with by Frazer to Freud's account of the sources of anxiety, depression, dreams and laughter. He asks both whether it is empirical investigation or more lucid reflection that these phenomena demand, and what kind of question this itself is.
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Information contemplation and social life
Aesthetic explanation and aesthetic perplexity
Wittgenstein and the Firefestivals
When do empirical methods bypass the problems which trouble us?
Explanation selfclarification and solace
Wittgenstein on making homeopathic magic clear
Wittgenstein and obscurantism
Wittgenstein on Freuds abominable mess
aesthetic explanations anamnesis answer appropriate attempt Beltane Festival Blackwell burning called causal causal explanation character clarification clear conception connection crush of thoughts D. H. Lawrence described discourse distinction dream interpretation dreamer effigy empirical enquiry empirical explanation epistemic example experience explanatory expressive fact feelings felt Fire-festivals flowering Frazer Frazer's account Freud further descriptions G. E. Moore give Goffman's Golden Bough historical human sacrifice hypothesis I. A. Richards ical idea illustrate imagine impression interest joke judgement kind lectures London Ludwig Wittgenstein magic manifest meaning mind mistake nature Nemi nevertheless notion obscurantism occasions occult origins ourselves Oxford patient perplexity person perspicuous Peter Hacker phenomena Philosophical picture practice problem psychoanalysis question raised rationale reason relation Riesman rite ritual Rush Rhees seems self-clarification sense sexual sion social solipsism someone story synoptic tells thesis things tion unconscious understand Wittgenstein says Wittgenstein thinks Wittgenstein's objection Wittgenstein's remarks
Side 10 - Some decent portion was reserved, however, for the use of his widow ; and as Antonina had much to repent, she devoted the last remains of her life and fortune to the foundation of a convent. Such is the simple and genuine narrative of the fall of Belisarius and the ingratitude of Justinian. That he was deprived of his eyes, and reduced by envy to beg his bread — " Give a penny to Belisarius the general ! " — is a ^fiction of later times, which has obtained credit, or rather favour, as a strange...
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