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according affection alms ancient archbishop authority behold bishop blessed body called Catholic cause century charity Christ Christian church clergy death desire divine enter Epist evil example eyes fact faith father fear followed France friar gave give given grace hand hear heard heart Hist holy honour hospital human Italy John judge justice kind king learned light living Lord manners mercy middle ages mind monks moral nature never night noble object observes occasion Paris pass persons poor Pope preach present priest princes prison received regard relation religion religious remain remarks respect rich says seen serve sick society soul speak spirit suffer things thou thought tion true truth virtue whole wish women writers
Side 239 - For taking bribes here of the Sardians ; Wherein, my letters, praying on his side, Because I knew the man, were slighted off. Bru. You wrong'd yourself, to write in such a case. Cas. In such a time as this, it is not meet That every nice offence should bear his comment.
Side 200 - From the sole of the foot to the crown of the head there is' no soundness in it, but wounds, and bruises and putrefying sores.
Side 427 - O, reason not the need ! Our basest beggars Are in the poorest thing superfluous. Allow" not nature more than nature needs, Man's life is cheap as beast's. Thou art a lady; If only to go warm were gorgeous, Why, nature needs not what thou gorgeous wear'st, Which scarcely keeps thee warm.
Side 147 - willeth not the death of a sinner, but that he should be converted and live.
Side 91 - O, how this spring of love resembleth The uncertain glory of an April day ; Which now shows all the beauty of the sun, And by and by a cloud takes all away ! Re-enter PANTHINO.
Side 87 - O'er other creatures. Yet when I approach Her loveliness, so absolute she seems And in herself complete, so well to know Her own, that what she wills to do or say, Seems wisest, virtuousest, discreetest, best.
Side 212 - Canst thou not minister to a mind diseased ; Pluck from the memory a rooted sorrow ; Raze out the written troubles of the brain ; And, with some sweet, oblivious antidote, Cleanse the stuffed bosom of that perilous stuff, Which weighs upon the heart ? Doct.
Side 19 - Next, (for hear me out now, readers,) that I may tell ye whither my younger feet wandered ; I betook me among those lofty fables and romances which recount in solemn cantos the deeds of knighthood founded by our victorious kings and from hence had in renown over all Christendom.
Side 198 - Vos enim adulteria prohibetis et facitis, nos uxoribus nostris solummodo viri nascimur : vos scelera admissa punitis, apud nos et cogitare peccare est : vos conscios timetis, nos etiam conscientiam solam, sine qua esse non possumus : denique de vestro numero carcer exaestuat, Christianus ibi nullus nisi aut reus suae religionis aut profugus.