Lydia: Or, Filial Piety. A Novel, Bind 1S. Cotter, 1763 |
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... Virtues as I know exist in you as a Man , I fhall feel no Pain for the Reception of whatever may be contained in the following Sheets . BUT left I should deviate from the Path of Friendship and Inti- macy , into that of Panegyric ; and ...
... Virtues as I know exist in you as a Man , I fhall feel no Pain for the Reception of whatever may be contained in the following Sheets . BUT left I should deviate from the Path of Friendship and Inti- macy , into that of Panegyric ; and ...
Side
... Virtue is decided in favour of the Male Sex ; and then fixt to the Honour of England , on a British Hero . CHA P. XXIV . 132 Macvalor , the Parfon , and Lieutenant Probit , differ from Macpherson in Opinion , with Respect to their Beha ...
... Virtue is decided in favour of the Male Sex ; and then fixt to the Honour of England , on a British Hero . CHA P. XXIV . 132 Macvalor , the Parfon , and Lieutenant Probit , differ from Macpherson in Opinion , with Respect to their Beha ...
Side
... Virtue in- Lydia , on the Minds of Profitutes in Bridewell . Lady Flimfy's Behaviour not quite free from Sarcasm , tho ' free from deferving it . CHA P. LIII . 259 Lydia's Letter to Mr. Probit . The Friend of Virtue frees her from ...
... Virtue in- Lydia , on the Minds of Profitutes in Bridewell . Lady Flimfy's Behaviour not quite free from Sarcasm , tho ' free from deferving it . CHA P. LIII . 259 Lydia's Letter to Mr. Probit . The Friend of Virtue frees her from ...
Side
... Virtue in Distress . CHAP . LX . . Mrs. D -s's Speech better than my L - d Defence of the B- — W ― ch B- CHA P. LXI . 280 in -ll . 285 Lydia and her Mother perfevere in that Virtue which can only raije Mortals above Humanity . CHA P ...
... Virtue in Distress . CHAP . LX . . Mrs. D -s's Speech better than my L - d Defence of the B- — W ― ch B- CHA P. LXI . 280 in -ll . 285 Lydia and her Mother perfevere in that Virtue which can only raije Mortals above Humanity . CHA P ...
Side 2
... Virtues ; the Cayugans rejoiced in thofe of Decaneffora , Rivals in Glory , Friends in Mili- tary Action , unenvying and unenvied , that Fiend - like Paffion had not touched their Breasts , each to the other's Arm and Valour stood ...
... Virtues ; the Cayugans rejoiced in thofe of Decaneffora , Rivals in Glory , Friends in Mili- tary Action , unenvying and unenvied , that Fiend - like Paffion had not touched their Breasts , each to the other's Arm and Valour stood ...
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Almindelige termer og sætninger
affert Affiftance againſt alfo anſwered Arms arrife becauſe Bofom Cannaffatego Captain Charles Bounce Caufe Cayugan Cofin Company conceived Confequence Converfation Courage cried David Pugh dear Defign defired Difpofition Excifeman Expreffion Eyes fafe faid faith fame fave fays fhe feems feized ferve fhall fhews fhould firft Flimfy fome fomething foon Friend ftill fuch fuffer fure Gentleman Heart Heaven herſelf Hiftory himſelf Honourable Captain Charles Horfe Houfe Houſe Indian Chief Inftance inteed Lady laft lefs Lieutenant Probit look Lord Love Lydia Fairchild Mac Valor Maid Mifs Lydia Mifs Whinny moft moſt Muckworm muft muſt neceffary never Obfervation Occafion Onnondagan Paffion pafs paft Parfon Pugh pleaſe Popkins prefent preferved Rachael Stiffrump Reaſon Refolution ſhall ſhe Ship Soul Story Sweetwood tell thee thefe thefe Words theſe Thing thofe thoſe thouſand thro Underſtanding vifit Virtue Viſcount Voyage whas Whig whill whofe Woman Yarico young Squire Price
Populære passager
Side 179 - Their medicinal gum. Set you down this ; And say besides, that in Aleppo once, Where a malignant and a turban'd Turk Beat a Venetian and traduced the state, I took by the throat the circumcised dog, And smote him, thus.
Side 85 - Who can stand before his indignation; and who can abide in the fierceness of his anger ; his fury is poured out like fire, and the rocks are thrown down by him.
Side 80 - Testament tells us how we lost immortality, not that we are immortal, does it ? Answer. Yes ; it tells us how we lost it. Question. Was God afraid that Adam and Eve might get back into the garden, and eat of the fruit of the tree of life ? Answer.
Side 170 - No more of that. I pray you, in your letters, When you shall these unlucky deeds relate, Speak of me as I am ; nothing extenuate, Nor set down aught in malice...
Side 2 - ... his bosom, within which his heart beat with honest throbbing for his country's service. . . . The air, attitude, and expression of the beauteous statue of Apollo, which adorns the Belvidera palace at Rome, were seen animated in this American the instant he had discharged his deadly shaft.
Side 1 - ... thunder from the cloud-capt mountains ; deep embosomed in the eternal woods of America, dwell the ancient nations of the Onnondagans and Cayugans. No people are equally renowned through all the western world, from the northern bleakest track which human feet have ever trodden, to the most southern point of all this habitable globe. Their names pronounced with terror by the nations round; their valour recognized beyond all other people; the tributes annually received from other kingdoms ; evince...
Side 154 - Employment, or if the great Spirit had made two Species of Men, one inferior to another, and the Idler deftined to the Service of the greater...
Side 49 - THE Squire, tho' a Juftice of the Peace, and had taken the Oaths of Allegiance to the King upon the Throne, had ftill a fmall Inclination remaining for the Stuarts ; and the Excifeman was a moft flaunch Whig, for the fame...
Side 196 - To be or not to be" soliloquy. An interview is arranged with John Rich. When asked about his roles, Cook lists Othello, Hamlet, Jaffeir, and Polydore, "which I have play'd in the Country." 'Well, then, says the Patentee, 'give me the Soliloquy in Hamlet.' At these Words Mr. Cook began, 'To be, or not to be'; beginning and ending with an extremely low Bow to Mr. R — h; which Bows were well received, and added weight to the speaking. 'Why this may do, Mr. Cook; I thi — nk your Name is Cook...
Side 154 - Instead of pomp and splendor, vast palaces and magnificent temples, of which he had before heard, he saw little better than the huts of Indians, and a parcel of people with their faces blacker than his own.