Charity, as delineated in the thirteenth chapter of the first Epistle to the Corinthians, Oplag 661862 |
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Side 54
... sinner may be " converted from the error of his way ; " and the prescribed instrumentality is the power of love . The cases of mental and moral infirmity and obliquity which have been brought for- ward to show the treatment which they ...
... sinner may be " converted from the error of his way ; " and the prescribed instrumentality is the power of love . The cases of mental and moral infirmity and obliquity which have been brought for- ward to show the treatment which they ...
Side 78
... sinners ? " was the question put by the phari- sees to the disciples of Christ . This question was an omen of war . It was an insinuation against character . To continue the habit would be to lose caste . The justification was ready ...
... sinners ? " was the question put by the phari- sees to the disciples of Christ . This question was an omen of war . It was an insinuation against character . To continue the habit would be to lose caste . The justification was ready ...
Side 79
... sinners to repentance . " The Gospel is a message of love . Its office is to seek out wretchedness , bodily , mental , and spiritual , and to relieve it ; to search for degradation , and to raise it . In this work , misapprehension ...
... sinners to repentance . " The Gospel is a message of love . Its office is to seek out wretchedness , bodily , mental , and spiritual , and to relieve it ; to search for degradation , and to raise it . In this work , misapprehension ...
Side 80
... sinner , when she knew that Jesus sat at meat in the pharisee's house , brought an alabaster box of ointment , and stood at His feet , behind Him , weeping , and began to wash His feet with her tears , and did wipe them with the hairs ...
... sinner , when she knew that Jesus sat at meat in the pharisee's house , brought an alabaster box of ointment , and stood at His feet , behind Him , weeping , and began to wash His feet with her tears , and did wipe them with the hairs ...
Side 81
... sinner . Is the scenic representation , on the part of the woman , one of sinful allurement ? Are the tears , and the ointment , and the tokens of humble reverence , consistent with hardened and bare - faced im- morality ? Would she ...
... sinner . Is the scenic representation , on the part of the woman , one of sinful allurement ? Are the tears , and the ointment , and the tokens of humble reverence , consistent with hardened and bare - faced im- morality ? Would she ...
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Almindelige termer og sætninger
anger Apostle assured BATH PRINTED BINNS AND GOODWIN blessing brother brought called cast chapter under review charity's Christ Jesus Christian charity Christian love churl compassion conduct death disciple disciple of Christ Divine endured envy eternal evil example and sufferings exercise exhibition Eygpt faith feelings forbearance forgive forgiven garden of Gethsemane gift glass darkly glory God's Gospel habitually hath heart hell Heshbon hopeth all things human humility hungred individual influence inherent qualities inter intercourse Israel judgment kindled kindness Lord love thy neighbour malevolence mankind meat meekness mental infirmity mercy mind motive Nabal ness obstinacy old age peace pharisee principle of love PRINTED BY BINNS reason redeeming love rejoiceth repentance rience righteous Satan Saviour saw we thee say unto Scrip Scriptually Scriptural sense Sihon sinner sorrow soul sounding brass spirit stand suffereth long thou tion treach triumph truth tural wisdom woman wrath ye gave
Populære passager
Side 86 - Depart from me, ye cursed, into everlasting fire, prepared for the Devil and his angels. For I was an hungered, and ye gave me no meat ; I was thirsty, and ye gave me no drink ; I was a stranger, and ye took me not in ; naked, and ye clothed me not ; sick, and in prison, and ye visited me not.
Side 82 - There was a certain creditor which had two debtors : the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both.
Side 68 - When I was a child, I spake as a child, I understood as a child, I thought as a child : but when I became a man, I put away childish things. For now we see through a glass, darkly ; but then face to face : now I know in part ; but then shall I know even as also I am known.
Side 94 - And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, save thyself, and come down from the cross.
Side 93 - I am poured out like water, and all my bones are out of joint; my heart is like wax: it is melted in the midst of my bowels.
Side 96 - And about the ninth hour, Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani ? that is to say, My God, my God, why hast thou forsaken me ? Some of them that stood there, when they heard that, said, This man calleth for Elias.
Side 94 - Let Christ the King of Israel descend now from the cross, that we may see and believe.
Side 13 - How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is 'turned within me, my repentings are kindled together.
Side 5 - Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity it profiteth me nothing.
Side 72 - And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia ; for the Lord God Omnipotent reigneth. Let us be glad and rejoice, and give honour to Him : for the marriage of the Lamb is come, and his wife hath made herself ready.