Charity, as delineated in the thirteenth chapter of the first Epistle to the Corinthians, Oplag 661862 |
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Side 43
... anger , lest they be discouraged . " The obstinate man is an unexplained problem to the domestic circle . No one can understand his reasoning ; no one can anticipate his intentions . Christian love intimates that in his purposes , his ...
... anger , lest they be discouraged . " The obstinate man is an unexplained problem to the domestic circle . No one can understand his reasoning ; no one can anticipate his intentions . Christian love intimates that in his purposes , his ...
Side 49
... anger and violence unnatural : " Sirs , ye are brethren ; why do ye wrong one to another ? " The plea may be strengthened by exposing the unprofitableness of the conflict —mutual strife , mutual injury , without any reasonable prospect ...
... anger and violence unnatural : " Sirs , ye are brethren ; why do ye wrong one to another ? " The plea may be strengthened by exposing the unprofitableness of the conflict —mutual strife , mutual injury , without any reasonable prospect ...
Side 50
... anger , and it is his glory to pass over a transgression . " To cherish a forgiving spirit is to supplant the self - inflicted torment of malice and anger by inward satisfaction . " The soft answer , which turneth away wrath ; " the ...
... anger , and it is his glory to pass over a transgression . " To cherish a forgiving spirit is to supplant the self - inflicted torment of malice and anger by inward satisfaction . " The soft answer , which turneth away wrath ; " the ...
Side 51
... anger was outrageous , " shall " return a blessing for a curse . " In reference to any additional respects in which the opinions and conduct of others are at variance with Christian faith and practice , charity is guided by the same ...
... anger was outrageous , " shall " return a blessing for a curse . " In reference to any additional respects in which the opinions and conduct of others are at variance with Christian faith and practice , charity is guided by the same ...
Side 76
... anger ap- peased , " Brother prevented from going to law with brother , " under the influence of anger , by Charity's suggestion of a reasonable compromise , these are the triumphs of Chris- tian love . These triumphs achieved would ...
... anger ap- peased , " Brother prevented from going to law with brother , " under the influence of anger , by Charity's suggestion of a reasonable compromise , these are the triumphs of Chris- tian love . These triumphs achieved would ...
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Almindelige termer og sætninger
anger Apostle assured BATH PRINTED BINNS AND GOODWIN blessing brother brought called cast chapter under review charity's Christ Jesus Christian charity Christian love churl compassion conduct death disciple disciple of Christ Divine endured envy eternal evil example and sufferings exercise exhibition Eygpt faith feelings forbearance forgive forgiven garden of Gethsemane gift glass darkly glory God's Gospel habitually hath heart hell Heshbon hopeth all things human humility hungred individual influence inherent qualities inter intercourse Israel judgment kindled kindness Lord love thy neighbour malevolence mankind meat meekness mental infirmity mercy mind motive Nabal ness obstinacy old age peace pharisee principle of love PRINTED BY BINNS reason redeeming love rejoiceth repentance rience righteous Satan Saviour saw we thee say unto Scrip Scriptually Scriptural sense Sihon sinner sorrow soul sounding brass spirit stand suffereth long thou tion treach triumph truth tural wisdom woman wrath ye gave
Populære passager
Side 86 - Depart from me, ye cursed, into everlasting fire, prepared for the Devil and his angels. For I was an hungered, and ye gave me no meat ; I was thirsty, and ye gave me no drink ; I was a stranger, and ye took me not in ; naked, and ye clothed me not ; sick, and in prison, and ye visited me not.
Side 82 - There was a certain creditor which had two debtors : the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both.
Side 68 - When I was a child, I spake as a child, I understood as a child, I thought as a child : but when I became a man, I put away childish things. For now we see through a glass, darkly ; but then face to face : now I know in part ; but then shall I know even as also I am known.
Side 94 - And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, save thyself, and come down from the cross.
Side 93 - I am poured out like water, and all my bones are out of joint; my heart is like wax: it is melted in the midst of my bowels.
Side 96 - And about the ninth hour, Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani ? that is to say, My God, my God, why hast thou forsaken me ? Some of them that stood there, when they heard that, said, This man calleth for Elias.
Side 94 - Let Christ the King of Israel descend now from the cross, that we may see and believe.
Side 13 - How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is 'turned within me, my repentings are kindled together.
Side 5 - Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity it profiteth me nothing.
Side 72 - And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia ; for the Lord God Omnipotent reigneth. Let us be glad and rejoice, and give honour to Him : for the marriage of the Lamb is come, and his wife hath made herself ready.