A Collection of Theological Tracts, Bind 3T. Evans, 1791 |
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Side 3
... according to the LXX , than he is according to the prefent Hebrew Bibles . Such a long , regular Difference as this could not proceed from the Carele- nefs or mere Overfight of any Tranfcriber . However , we cannot fay that the LXX did ...
... according to the LXX , than he is according to the prefent Hebrew Bibles . Such a long , regular Difference as this could not proceed from the Carele- nefs or mere Overfight of any Tranfcriber . However , we cannot fay that the LXX did ...
Side 10
... according to the Vowels with which you read or pronounce it . For Confonants alone cannot be read or pronounced without the Affiftance of Vowels : And the Sig- aification of Words in all Languages depends upon the Pronunciation of the ...
... according to the Vowels with which you read or pronounce it . For Confonants alone cannot be read or pronounced without the Affiftance of Vowels : And the Sig- aification of Words in all Languages depends upon the Pronunciation of the ...
Side 11
... according to their different Significations : But as the Hebrew was become a dead Language many hundred Years before their Time , the true ancient Pronunciation was as much unknown then as now . We have St. Jerom's Teftimony before ...
... according to their different Significations : But as the Hebrew was become a dead Language many hundred Years before their Time , the true ancient Pronunciation was as much unknown then as now . We have St. Jerom's Teftimony before ...
Side 17
... according as now pointed by the Maforites , read Mehunim , as appears from our Bibles , 2 Chron . xxvi . 7. And the Flace of their Habitation is called Maon , Joshua xv . 55. and gave Name to the Wil- derness near which they lived , 1 ...
... according as now pointed by the Maforites , read Mehunim , as appears from our Bibles , 2 Chron . xxvi . 7. And the Flace of their Habitation is called Maon , Joshua xv . 55. and gave Name to the Wil- derness near which they lived , 1 ...
Side 29
... according to the He- " brew Text . And he that will , may admit of them ; but if any think " not fit to receive them , he may do as he pleafes . " The Obelisks which he fpeaks of were fuch a Mark as this · either a ftrait line , or a ...
... according to the He- " brew Text . And he that will , may admit of them ; but if any think " not fit to receive them , he may do as he pleafes . " The Obelisks which he fpeaks of were fuch a Mark as this · either a ftrait line , or a ...
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againſt alfo alſo ancient Antiq Apoftles becauſe Befides Bible Bleffings Books called caufe Chap Chriftian Church confequently confiderable Covenant defign Deut divine epiftle Exod fabbath facred facrifices faid Faith fame Father faved fecond feems fenfe ferve feven feveral fhall fhew fhould fignifies fince fins firft fome fometimes fpeak ftanding fuch fuppofed fynagogue Gentiles gofpel Goodnefs Grace Greek hath Heathen Hebrew Herod himſelf holy honour Houfe Ifrael inftance Irenæus Jefus Chrift Jerufalem JESUS Jewish Jews Jofephus Judea Juftification King Kingdom laft Lord Luke Matth Mercy Mofes moft moſt mount Gerizim muſt neceffary Obedience obferved occafion paffages perfons Pfalm prefent Promife Ptolemy Philadelphus Purpoſe reafon refpect reft religion Righteoufnefs Sadducees Salvation Samaria Scriptures Senfe Syria Teftament temple thee thefe themſelves theſe things thofe thoſe thou Tiberias tion Tranflation ufed underſtand unto uſed Verfe Verfion Vulgate word
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Side 404 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.
Side 353 - For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts : and I will be to them a God, and they shall be to me a people...
Side 409 - For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good ; let him seek peace and ensue it.
Side 405 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Side 394 - And this I pray, that your love may abound yet more and more in knowledge and in all judgment ; that ye may approve things that are excellent ; that ye may be sincere and without offence till the day of Christ ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Side 352 - And now, brethren, I commend you to God, and to the Word of His grace, Which is able to build you up, and to give you an inheritance among all them which are sanctified.
Side 403 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Side 410 - For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Side 384 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Side 384 - Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.