The Ecclesiastical History of the Second and Third Centuries: Illustrated from the Writings of TertullianGriffith Farran & Company, 1829 - 588 sider |
Indhold
| 58 | |
| 64 | |
| 91 | |
| 98 | |
| 106 | |
| 123 | |
| 142 | |
| 149 | |
| 174 | |
| 189 | |
| 214 | |
| 222 | |
| 229 | |
| 236 | |
| 242 | |
| 251 | |
| 257 | |
| 263 | |
| 266 | |
| 272 | |
| 286 | |
| 345 | |
| 360 | |
| 370 | |
| 405 | |
| 412 | |
| 422 | |
| 428 | |
| 434 | |
| 438 | |
| 442 | |
| 449 | |
| 457 | |
| 463 | |
| 474 | |
| 479 | |
| 480 | |
| 509 | |
| 524 | |
| 552 | |
| 566 | |
| 578 | |
Andre udgaver - Se alle
Almindelige termer og sætninger
adversus Allix allusion Animâ Animæ Apology Apostles appears apud argument ascribed assertion autem baptism Bishops body book against Marcion Caracalla Carne Christi Carnis Carthage Chap chapter Christ Christians Church Compare contends Coronâ dæmons death Deum divine doctrine Eccl Ecclesia ejus enim Epistle etiam etsi Eusebius faith flesh Fugâ in Persecutione Gospel Hæc heathen Heretics Holy Idololatriâ inference Irenæus Jejuniis Jerome Judæos Justin Martyr Marcionem Martyr miracles Monogamiâ Montanist Montanus Mosheim nature nobis notion observed omnes omni opinion Pallium Pamelius Paraclete passage persecution Pœnitentiâ Præscriptione Hæreticorum Praxeas presbyter quæ quam quia quidem quod quoque quoted quum racter reference remarks respecting resurrection Roman Rome Scapulam Scorpiace Scripture Sect Semler Severus Shepherd of Hermas shew soul Spectaculis Spirit supposed Tertul Tertullian Tertullian says Tertullian speaks testimony Tiberius tion Treatise truth tullian tunc Uxorem Valentinians words writings
Populære passager
Side 555 - Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.
Side 555 - The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, of one substance with the Father, took man's nature in the womb of the Blessed Virgin, of her substance...
Side 352 - Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
Side 237 - That thou art Peter, and upon this rock I will build my church ; . . . And I will give unto thee the keys of the kingdom of heaven...
Side 93 - But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Side 98 - My conclusion then is, that the power of working miracles was not extended beyond the disciples, upon whom the Apostles conferred it by the imposition of their hands.
Side 548 - The connection of the Father in the Son, and of the Son in the Comforter, makes three united together, the one with the other ; which three are one thing...
Side 555 - Virgin, of her substance , so that two whole and perfect natures, that is to say, the godhead and manhood, were joined together in one person, never to be divided, whereof is one Christ, very God, and very Man...
Side 101 - I perceive in the language of the Fathers, who lived in the middle and end of the second century, when speaking on this subject, something which betrays, if not a conviction, at least a suspicion, that the power of working miracles was withdrawn, combined with an anxiety to keep up a belief of its continuance in the Church.
Side 110 - Ut de origine aliquid retractemus eiusmodi legum, vetus erat decretum, ne qui deus ab imperatore consecraretur nisi a senatu probatus. Scit M. Aemilius de deo suo Alburno. Facit et hoc ad causam nostram, quod apud vos de humano arbitratu divinitas pensitatur. Nisi homini deus placuerit, deus non erit ; homo iam deo propitius esse debebit.