The Philosophy of Religion: A Critical and Speculative Treatise of Man's Religious Experience and Development in the Light of Modern Science and Reflective Thinking, Bind 1Scribner, 1905 |
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Almindelige termer og sætninger
æsthetical agnosticism ancestor-worship ancient ancient Egypt anthropomorphic attempt attitude Babylonia and Assyria Brahmanism Buddhism character characteristic Christian Church claim conception Confucianism connection development of religion Divine doctrine dogma emotions ence environment essential evolution existence expression factors facts feeling forms of religion gion gods Greek higher Hinduism human experience ideals imagination important impulses India individual influence intellectual invisible Jesus Judaism ligion lower forms means ment method mind Monism monotheism moral mysterious nature needs origin Pantheism perfect Ethical Spirit phenomena philosophy of religion physical point of view political practical prayer primitive principles problems psychological race race-culture rational Reality reason regarded relations religious beliefs religious consciousness religious development religious experience religious faith respect rience sacrifice salvation savage scientific Semitic sentiments so-called social stages supreme theory things tion tribes true truth unity universal unreflecting Spiritism value-judgments wholly word worship Yahweh
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Side 535 - Trust in him. at all times; ye people, pour out your heart before him: God is a refuge for us.
Side 528 - Wherewith shall I come before the Lord, And bow myself before the high God ? Shall I come before him with burnt offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my firstborn for my transgression, The fruit of my body for the sin of my soul...
Side 109 - But the thing a man does practically believe (and this is often enough without asserting it even to himself, much less to others) ; the thing a man does practically lay to heart, and know for certain, concerning his vital relations to this mysterious Universe, and his duty and destiny there, that is in all cases the primary thing for him, and creatively determines all the rest.
Side 463 - The works of charity are commonly spoken of in terms which are principally derived from the Book of the Dead: — " Doing that which is right and hating that which is wrong, I was bread to the hungry, water to the thirsty, clothes to the naked, a refuge to him that was in want; that which I did to him, the great God hath done to me.
Side 534 - An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen : in all places where I record my name I will come unto thee, and I will bless thee.
Side 499 - All we have gained then by our unbelief Is a life of doubt diversified by faith. For one of faith diversified by doubt: We called the chess-board white, — we call it black. "Well...
Side 295 - When Israel was a child, then I loved him, and called my son out of Egypt.
Side ii - THE DOCTRINE OF SACRED SCRIPTURE : A Critical, Historical, and Dogmatic Inquiry into the Origin and Nature of the Old and New Testaments.
Side 464 - No people," says Mr. Meadows, " whether of ancient or modern times, has possessed a sacred literature so completely exempt as the Chinese from licentious descriptions, and from every offensive expression. There is not a single sentence in the whole of the Sacred Books and their annotations that may not be read aloud in any family circle in England.
Side 514 - The feeling of religious devotion is a highly complex one, consisting of love, complete submission to an exalted and mysterious superior, a strong sense of dependence, fear, reverence, gratitude, hope for the future, and perhaps other elements.