Sermons, Bind 1Waugh & Innes, 1828 |
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Side 5
... infinite wisdom and goodness . The things revealed were with the same design , and with the same infinite wisdom and goodness revealed . Had the things withheld , or , as they are called in the text , secret , been revealed ; or had the ...
... infinite wisdom and goodness . The things revealed were with the same design , and with the same infinite wisdom and goodness revealed . Had the things withheld , or , as they are called in the text , secret , been revealed ; or had the ...
Side 7
... infinite , they can evidently be comprehended only by the infinite mind . Yet of these subjects even we can know something , and that something we absolutely need to know . God has accordingly disclosed to us several things concerning ...
... infinite , they can evidently be comprehended only by the infinite mind . Yet of these subjects even we can know something , and that something we absolutely need to know . God has accordingly disclosed to us several things concerning ...
Side 9
... infinite wisdom and goodness directed . They are therefore a perfect revelation , and nothing is to be added to them , nor ought to be diminished from them , accord- ing to his frequently repeated commands , commands founded wholly upon ...
... infinite wisdom and goodness directed . They are therefore a perfect revelation , and nothing is to be added to them , nor ought to be diminished from them , accord- ing to his frequently repeated commands , commands founded wholly upon ...
Side 43
... infinite perfections of Jehovah . He who reads the things which have been said by Herbert , Tindall , Chubb , Hume , and others , particularly by Bolingbroke , whether di- rectly or indirectly , concerning the Creator , will find ...
... infinite perfections of Jehovah . He who reads the things which have been said by Herbert , Tindall , Chubb , Hume , and others , particularly by Bolingbroke , whether di- rectly or indirectly , concerning the Creator , will find ...
Side 45
... infinite eye only can discern these consequences ; the infinite mind only can comprehend them . Man plainly can know scarcely one out of millions , even of those which will take place in the present world , and not one of those which ...
... infinite eye only can discern these consequences ; the infinite mind only can comprehend them . Man plainly can know scarcely one out of millions , even of those which will take place in the present world , and not one of those which ...
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absolutely angels apostacy Apostles arguments atheism Balaam become believe blessings cerning character Christ Christians church Cicero concerning conduct course creatures death declarations Deism discourse divine doctrines doubt duty endless enjoyment equally eternal evangelical evidence evil exhibited existence faith favour fellow-men formed furnish glorious glory Gospel happiness heart heaven holiness honour hope human immortal importance infidels infinite innu Jehovah Jews knowledge labour language less lives Lord Lord Bolingbroke mankind manner means mercy mind moral multitude nature never obey object observations opinions Paul perfect persons philosophers piety plainly Plato pleasure polytheists possessed precepts present profession Pythagoras racter rationally expected reason Redeemer regard religion revelation righteousness Sadducees salvation Saviour Scrip Scriptures SERMON sinners sins Socrates soul spirit supposed taught thee things thou thought tion true truth universe unto virtue virtuous wisdom words worship yourselves
Populære passager
Side 261 - Ye call Me Master, and Lord : and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example that ye should do as I have done to you.
Side 266 - And He said unto them, Why are ye troubled ? and why do thoughts arise in your hearts ? Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have.
Side 4 - My son, attend to my words ; incline thine ear unto my sayings. Let them not depart from thine eyes ; keep them in the midst of thine heart. For they are life unto those that find them, and health to all their flesh.
Side 518 - I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
Side 249 - For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron : I will also make thy officers peace, and thine exactors righteousness.
Side 424 - That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 Holding forth the word of life...
Side 271 - When he prepared the heavens, I was there; when he set a compass upon the face of the depth; when he established the clouds above; when he strengthened the fountains of the deep; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth : then I was by him, as one brought up with him; and I was daily his delight, rejoicing always before him; rejoicing in the habitable part of his earth; and my delights were with the sons of...
Side 234 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Side 5 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace ; then shall the Lord be my God : and this stone, which I have set for a pillar, shall be God's house : and of all that thou shalt give me, I will surely give the tenth unto thee.
Side 211 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass : for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.