Sermons, Bind 1Waugh & Innes, 1828 |
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Side viii
... Infidel Philosophy , have heretofore been published both in this country and in England . A third , that on 1 Cor . ix . 24 , has been extensively regarded as one of the fairest models of pulpit eloquence . Three of the Sermons were ...
... Infidel Philosophy , have heretofore been published both in this country and in England . A third , that on 1 Cor . ix . 24 , has been extensively regarded as one of the fairest models of pulpit eloquence . Three of the Sermons were ...
Side xiv
... INFIDEL PHILOSOPHY . Preached to the Candidates for the Baccalaureate in 1797 . Beware , lest any man spoil you through philosophy and vain deceit , after the tradition of men , after the rudiments of the world , and not after Christ ...
... INFIDEL PHILOSOPHY . Preached to the Candidates for the Baccalaureate in 1797 . Beware , lest any man spoil you through philosophy and vain deceit , after the tradition of men , after the rudiments of the world , and not after Christ ...
Side 43
... infidels would , within a short time , re- vive the superintendency and worship of the Greek and Roman deities . Gibbon directly censures the Jews for not uniting their worship with that of Jehovah , and Taylor has publicly professed ...
... infidels would , within a short time , re- vive the superintendency and worship of the Greek and Roman deities . Gibbon directly censures the Jews for not uniting their worship with that of Jehovah , and Taylor has publicly professed ...
Side 51
... Infidels have triumphantly alleged this fact against the divine origin of the Old and New Testament . They gravely inform us , that if God had thought such a revelation necessary for the purpose of teaching mankind his character and ...
... Infidels have triumphantly alleged this fact against the divine origin of the Old and New Testament . They gravely inform us , that if God had thought such a revelation necessary for the purpose of teaching mankind his character and ...
Side 52
... infidels with respect to this subject , and that a fatal one , is , that what they call the religion of nature may be the means of our acceptance with God . If I mistake not , this has been amply shown in the progress of the present ...
... infidels with respect to this subject , and that a fatal one , is , that what they call the religion of nature may be the means of our acceptance with God . If I mistake not , this has been amply shown in the progress of the present ...
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absolutely angels apostacy Apostles arguments atheism Balaam become believe blessings cerning character Christ Christians church Cicero concerning conduct course creatures death declarations Deism discourse divine doctrines doubt duty endless enjoyment equally eternal evangelical evidence evil exhibited existence faith favour fellow-men formed furnish glorious glory Gospel happiness heart heaven holiness honour hope human immortal importance infidels infinite innu Jehovah Jews knowledge labour language less lives Lord Lord Bolingbroke mankind manner means mercy mind moral multitude nature never obey object observations opinions Paul perfect persons philosophers piety plainly Plato pleasure polytheists possessed precepts present profession Pythagoras racter rationally expected reason Redeemer regard religion revelation righteousness Sadducees salvation Saviour Scrip Scriptures SERMON sinners sins Socrates soul spirit supposed taught thee things thou thought tion true truth universe unto virtue virtuous wisdom words worship yourselves
Populære passager
Side 261 - Ye call Me Master, and Lord : and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example that ye should do as I have done to you.
Side 266 - And He said unto them, Why are ye troubled ? and why do thoughts arise in your hearts ? Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have.
Side 4 - My son, attend to my words ; incline thine ear unto my sayings. Let them not depart from thine eyes ; keep them in the midst of thine heart. For they are life unto those that find them, and health to all their flesh.
Side 518 - I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
Side 249 - For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron : I will also make thy officers peace, and thine exactors righteousness.
Side 424 - That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 Holding forth the word of life...
Side 271 - When he prepared the heavens, I was there; when he set a compass upon the face of the depth; when he established the clouds above; when he strengthened the fountains of the deep; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth : then I was by him, as one brought up with him; and I was daily his delight, rejoicing always before him; rejoicing in the habitable part of his earth; and my delights were with the sons of...
Side 234 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Side 5 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace ; then shall the Lord be my God : and this stone, which I have set for a pillar, shall be God's house : and of all that thou shalt give me, I will surely give the tenth unto thee.
Side 211 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass : for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.