Sermons, Bind 1Waugh & Innes, 1828 |
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Side 6
... direct their conduct in the happiest manner . It ought also to communicate such things only as will be useful to us , such as will promote our real interests , and not such as would awaken or gratify that idle and restless curiosity ...
... direct their conduct in the happiest manner . It ought also to communicate such things only as will be useful to us , such as will promote our real interests , and not such as would awaken or gratify that idle and restless curiosity ...
Side 8
... direct him , nor sufficient motives to urge him to every part of his duty . What our reason thus readily perceives and laments , the wisdom and goodness of God establishes beyond debate . We know that he designed to promote the good of ...
... direct him , nor sufficient motives to urge him to every part of his duty . What our reason thus readily perceives and laments , the wisdom and goodness of God establishes beyond debate . We know that he designed to promote the good of ...
Side 9
... direct opposition to the divine will , and a direct impeachment of the divine wisdom . These observations are no less applicable to the manner in which the Scriptures are written , than to the matter which they contain . The manner , so ...
... direct opposition to the divine will , and a direct impeachment of the divine wisdom . These observations are no less applicable to the manner in which the Scriptures are written , than to the matter which they contain . The manner , so ...
Side 32
... direct the faith , prac- tice , and hopes of mankind , have not found these difficulties in the want of an obvious meaning , but in their own unwillingness to receive that meaning , and in their wishes to find some other which would ...
... direct the faith , prac- tice , and hopes of mankind , have not found these difficulties in the want of an obvious meaning , but in their own unwillingness to receive that meaning , and in their wishes to find some other which would ...
Side 47
... direct our researches into these subjects , place themselves , for a short period , exactly in the circumstances of an enlightened heathen , they would , I suspect , think much less favourably concerning the powers of the human ...
... direct our researches into these subjects , place themselves , for a short period , exactly in the circumstances of an enlightened heathen , they would , I suspect , think much less favourably concerning the powers of the human ...
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absolutely angels apostacy Apostles arguments atheism Balaam become believe blessings cerning character Christ Christians church Cicero concerning conduct course creatures death declarations Deism discourse divine doctrines doubt duty endless enjoyment equally eternal evangelical evidence evil exhibited existence faith favour fellow-men formed furnish glorious glory Gospel happiness heart heaven holiness honour hope human immortal importance infidels infinite innu Jehovah Jews knowledge labour language less lives Lord Lord Bolingbroke mankind manner means mercy mind moral multitude nature never obey object observations opinions Paul perfect persons philosophers piety plainly Plato pleasure polytheists possessed precepts present profession Pythagoras racter rationally expected reason Redeemer regard religion revelation righteousness Sadducees salvation Saviour Scrip Scriptures SERMON sinners sins Socrates soul spirit supposed taught thee things thou thought tion true truth universe unto virtue virtuous wisdom words worship yourselves
Populære passager
Side 261 - Ye call Me Master, and Lord : and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example that ye should do as I have done to you.
Side 266 - And He said unto them, Why are ye troubled ? and why do thoughts arise in your hearts ? Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have.
Side 4 - My son, attend to my words ; incline thine ear unto my sayings. Let them not depart from thine eyes ; keep them in the midst of thine heart. For they are life unto those that find them, and health to all their flesh.
Side 518 - I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
Side 249 - For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron : I will also make thy officers peace, and thine exactors righteousness.
Side 424 - That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 Holding forth the word of life...
Side 271 - When he prepared the heavens, I was there; when he set a compass upon the face of the depth; when he established the clouds above; when he strengthened the fountains of the deep; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth : then I was by him, as one brought up with him; and I was daily his delight, rejoicing always before him; rejoicing in the habitable part of his earth; and my delights were with the sons of...
Side 234 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Side 5 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace ; then shall the Lord be my God : and this stone, which I have set for a pillar, shall be God's house : and of all that thou shalt give me, I will surely give the tenth unto thee.
Side 211 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass : for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.