Sermons, Bind 1Waugh & Innes, 1828 |
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Side 5
... investigation of them , and mislead us by the specious but unsound evidence with which alone we are able to determine their reality or their relations to the doctrines known . SER . 1 . 5 SECRET THINGS BELONG TO GOD .
... investigation of them , and mislead us by the specious but unsound evidence with which alone we are able to determine their reality or their relations to the doctrines known . SER . 1 . 5 SECRET THINGS BELONG TO GOD .
Side 12
... determined that these revealed declarations are not true , or not true in the natural and proper sense of the expressions , and have therefore sedu- lously applied themselves to find out some other sense in which they might be true ...
... determined that these revealed declarations are not true , or not true in the natural and proper sense of the expressions , and have therefore sedu- lously applied themselves to find out some other sense in which they might be true ...
Side 46
... determined that lying is sometimes lawful , and this , with his Bible before him , and the awful declaration of God himself sounding in his ears , " There shall in no wise " enter into the heavenly city any one , who loveth or maketh 66 ...
... determined that lying is sometimes lawful , and this , with his Bible before him , and the awful declaration of God himself sounding in his ears , " There shall in no wise " enter into the heavenly city any one , who loveth or maketh 66 ...
Side 50
... determined , even with a hope of success . Thus , if I mistake not , it is clearly evident , that man , with- out the aid of revelation , is unable to find out a religion which will render him acceptable to God ; that in this situation ...
... determined , even with a hope of success . Thus , if I mistake not , it is clearly evident , that man , with- out the aid of revelation , is unable to find out a religion which will render him acceptable to God ; that in this situation ...
Side 60
... determine whether there has been one God , or two , or many . The conduct of men in this respect has been very re- markable . Imagination has formed the gods of reason or phi- losophy . The process appears to have been this : -The com ...
... determine whether there has been one God , or two , or many . The conduct of men in this respect has been very re- markable . Imagination has formed the gods of reason or phi- losophy . The process appears to have been this : -The com ...
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absolutely angels apostacy Apostles arguments atheism Balaam become believe blessings cerning character Christ Christians church Cicero concerning conduct course creatures death declarations Deism discourse divine doctrines doubt duty endless enjoyment equally eternal evangelical evidence evil exhibited existence faith favour fellow-men formed furnish glorious glory Gospel happiness heart heaven holiness honour hope human immortal importance infidels infinite innu Jehovah Jews knowledge labour language less lives Lord Lord Bolingbroke mankind manner means mercy mind moral multitude nature never obey object observations opinions Paul perfect persons philosophers piety plainly Plato pleasure polytheists possessed precepts present profession Pythagoras racter rationally expected reason Redeemer regard religion revelation righteousness Sadducees salvation Saviour Scrip Scriptures SERMON sinners sins Socrates soul spirit supposed taught thee things thou thought tion true truth universe unto virtue virtuous wisdom words worship yourselves
Populære passager
Side 261 - Ye call Me Master, and Lord : and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example that ye should do as I have done to you.
Side 266 - And He said unto them, Why are ye troubled ? and why do thoughts arise in your hearts ? Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have.
Side 4 - My son, attend to my words ; incline thine ear unto my sayings. Let them not depart from thine eyes ; keep them in the midst of thine heart. For they are life unto those that find them, and health to all their flesh.
Side 518 - I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
Side 249 - For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron : I will also make thy officers peace, and thine exactors righteousness.
Side 424 - That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 Holding forth the word of life...
Side 271 - When he prepared the heavens, I was there; when he set a compass upon the face of the depth; when he established the clouds above; when he strengthened the fountains of the deep; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth : then I was by him, as one brought up with him; and I was daily his delight, rejoicing always before him; rejoicing in the habitable part of his earth; and my delights were with the sons of...
Side 234 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Side 5 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace ; then shall the Lord be my God : and this stone, which I have set for a pillar, shall be God's house : and of all that thou shalt give me, I will surely give the tenth unto thee.
Side 211 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass : for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.