Lessons in Elocution, Or, A Selection of Pieces in Prose and Verse: For the Improvement of Youth in Reading and SpeakingHill and Moore, 1820 - 384 sider |
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Side 15
... consider the leading principles , and prevailing sentiments of most plays , we shall not wonder , that they are not always thought to be the most suitable employment for youth at school ; nor , when we reflect on the long interruption ...
... consider the leading principles , and prevailing sentiments of most plays , we shall not wonder , that they are not always thought to be the most suitable employment for youth at school ; nor , when we reflect on the long interruption ...
Side 48
... forgotten the language of nature , and are ready to consider every attempt to recover it , as the Tabored and affected effort of art . But nature is always the same ; and every judicious imitation of it will 48 AN ESSAY ON.
... forgotten the language of nature , and are ready to consider every attempt to recover it , as the Tabored and affected effort of art . But nature is always the same ; and every judicious imitation of it will 48 AN ESSAY ON.
Side 55
... consider whether you be not guilty of the same . To gain knowl- edge of ourselves , the best way is to convert the ... considering , that to seek one's own pleasure , so passionately , is not the way to please others . To be an ...
... consider whether you be not guilty of the same . To gain knowl- edge of ourselves , the best way is to convert the ... considering , that to seek one's own pleasure , so passionately , is not the way to please others . To be an ...
Side 56
... sufficiently allayed their thirst , began to consider how they should get out . Many expedients for that purpose , were mu tually proposed and rejected . At last , the crafty 56 [ PART I. LESSONS The fox and the goat, The fox and stork,
... sufficiently allayed their thirst , began to consider how they should get out . Many expedients for that purpose , were mu tually proposed and rejected . At last , the crafty 56 [ PART I. LESSONS The fox and the goat, The fox and stork,
Side 66
... consider what course of life he ought to pursue , he one day retired in- to a desert , where the silence and solitude of the place very much favored his meditations . As he was musing on his present condition , and very much perplexed ...
... consider what course of life he ought to pursue , he one day retired in- to a desert , where the silence and solitude of the place very much favored his meditations . As he was musing on his present condition , and very much perplexed ...
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action admire appear arms beauty bill body breast Brutus Caius Verres Carthaginians Cesar charms cheerful Chrysippus Cicero Clodius countenance creatures danger death delight Dendermond e'en earth enemy express eyes father fear fortune gesture give glory grace grief hand happiness hath head heart heaven honor hope hour human John Gilpin Jugurtha kind king Lady G live look Lord manner ment Micipsa Milo mind mouth nature never night noble Numidia o'er object pain passion Patricians person pleasure Pompey praise privy counsellor pronunciation Rhadamanthus rise Roman Rome scene sense sentence shew Sicily side sight smile soul sound speak speaker sweet taste tears thee thing thou thought tion tone Trim truth Twas uncle Toby utterance virtue voice whole words YORK PUBLIC LIBRARY young youth
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Side 366 - Romans, countrymen, and lovers ! hear me for my cause, and be silent, that you may hear : believe me for mine honour, and have respect to mine honour, that you may believe : censure me in your wisdom, and awake your senses, that you may the better judge. If there be any in this assembly, any dear friend of Caesar's, to him I say that Brutus' love to Caesar was no less than his.
Side 350 - For I can raise no money by vile means: By heaven, I had rather coin my heart, And drop my blood for drachmas, than to wring From the hard hands of peasants their vile trash By any indirection...
Side 236 - The boast of heraldry, the pomp of power, And all that beauty, all that wealth e'er gave, Await alike the inevitable hour: The paths of glory lead but to the grave.
Side 362 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Side 261 - The praise of Bacchus then the sweet musician sung : Of Bacchus ever fair and ever young : The jolly god in triumph comes ! Sound the trumpets, beat the drums ! Flush'd with a purple grace He shows his honest face : Now give the hautboys breath; he comes, he comes! Bacchus, ever fair and young, Drinking joys did first ordain ; Bacchus...
Side 359 - tis nobler in the mind, to suffer The slings and arrows of outrageous fortune ; Or to take arms against a sea of troubles, And by opposing end them ? — To die, — to sleep, — No more ; and, by a sleep, to say we end The heart-ache, and the thousand natural shocks That flesh is heir to, — 'tis a consummation Devoutly to be wish'd. To die ; — to sleep : — To sleep ! perchance to dream : — ay, there's the rub ; For in that sleep of death what dreams may come, When we have shuffled off this...
Side 249 - Air, and ye Elements, the eldest birth Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our Great Maker still new praise.
Side 367 - I speak not to disprove what Brutus spoke, But here I am to speak what I do know. You all did love him once, not without cause: What cause withholds you then to mourn for him? O judgment! thou art fled to brutish beasts, And men have lost their reason. Bear with me; My heart is in the coffin there with Caesar, And I must pause till it come back to me.
Side 342 - Why, well : Never so truly happy, my good Cromwell. I know myself now ; and I feel within me A peace above all earthly dignities, A still and quiet conscience.
Side 351 - Suit the action to the word, the word to the action: with this special observance, that you o'erstep not the modesty of nature; for any thing so overdone is from the purpose of playing, whose end, both at the first, and now, was, and is, to hold, as 'twere, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time, his form, and pressure.