that the other sects would follow their example. A number of each persuasion were much in favour of it. Some of the principal preachers of the Baptist order now took the alarm; as also did those of the Seceder order, and opposed it with great violence. In consequence of this spirit of opposition, a very sin gular publication made its appearance early in 1803, (correctly attributed to Caleb Jarvis Taylor) entitled "News from the Infernal Regions." In this work the Author with great ingenuity represents a Presbyterian devil, a Methodist devil, and a Baptist devil in conclave; or a Conference of infernal spirits appointed to superintend these denominations, to devise a plan for their destruction. He represents them also, as in council, plotting the overthrow of this general communion.-His design was to expose the Hydra head of bigotry.

A division in sentiment had at this time taken place among the subjects of the work in the Presbyterian church; and their situation, previously to their separation, appears to be briefly des.. cribed by one formerly of that persuasion as follows-" It is an old proverb that two cannot walk together, unless they can be agreed." For nearly three years the subjects and promoters of the revival, continued their outward church membership, with those whose constant labour it was to oppose and suppress it. This was a painful situation to both parties. For the subject of the work to be chained down in silence, forbidden to pray, exhort, or to make any noise or uproar, in time of meeting, however clearly he saw the danger of the wicked, or felt his soul overflowing with the love and goodness of God. And no less painful did it feel to the expounder, and those who contented themselves with his learned and ingenious labours, to be interrupted by a sudden shout, and put to silence by the din which commonly followed; and worst of all to hear that system, by which he had all his wealth in this world, and the hope of a favourite interest in a better, set at nought by the general proclamation-" Whosoever will, let him come and take of the water of life freely."

It was now obvious that the subjects of the work, very generally, had embraced the doctrine of grace as held by the Methodists; and the Presbyterian ministers engaged in it, appeared also, at first, to receive it in like manner. A division now took place in 1803, and many followed the new order, under a persuasion that they still maintained the same doctrines: They soon began, however, to form plans for the future regulation of their adherents, as we shall have occasion to mention in our next number. A separation had already taken place in the lower part of Kentucky, and in Tennessee, amongst those who were the first subjects of the work there; for they had discarded the old order of things, and had generally rejected the doctrine of unconditional clection and reprobation, usually denominated Calvinism (which should more properly be styled fatalism)

and remained obstinate, notwithstanding some zealous missionaries were sent among them to reclaim them. I recollect to have seen a pamphlet containing the report of one of these missionaries, in which he declares" that they were nearly all (of his persuasion) in this part of the country tainted with Armenianism." And it is somewhat remarkable that this same minister is now discarded by his own congregations, principally, I understand, on the ground of his being a Calvinist. The truth will prevail. The body of Christians in question were finally formed into a church, independent of the old order, under the name of the "Cumberland Presbyterians," in 1810. Of these we hear a good account; see an historical account of them in the last American Edition of Buck's Theological Dictionary. THEOPHILUS ARMENIUS.

(To be continued.)

REVIVAL OF RELIGION IN OHIO DISTRICT.

Extract of a letter from the Rev. J. B. Finley, to the Editors, dated Mount-Pleasant, June 30, 1819.

DEAR BRETHREN,

PERHAPS the following information will be pleasing to some of your readers.

In the Ohio district, the Lord has manifested his goodness in the awakening and conversion of many precious souls; especially in the north-eastern part of it. In Mahonan circuit about two hundred have been added. This work commenced at a camp meeting held in July last, in the town of Deerfield. Though at the time there was not such appearance of good as I have seen at other meetings of the same kind, yet it was like bread cast upon the waters. Throughout the whole of the meeting it was solemn, and the congregation serious and attentive; but on the holy sabbath it was uncommonly serious, and the ministers seemed to speak as the oracles of God, and with the demonstration of the Spirit.

Shortly after the meeting broke up, the work began in prayer meetings; and in the course of three months the society increased from sixteen to one hundred. After our annual conference I visited that place, and some of the neighbouring towns, and was astonished to see what the Lord had done. The work spread like fire in stubble. At every meeting success was on Israel's side. At a two days meeting, held in brother J. M.'s barn, the work was so general and powerful that there was not one to oppose; and it has progressed with increasing influence.

I attended a quarterly meeting in the same place on the 29th. and 30th of May, and it was said by some that eight hundred, but I suppose five hundred, were in love-feast. Here the saints lifted up their voices in praise, and the new-born souls shouted for joy. I shall never forget the close of this love-feast. Our souls mingled together as water, in the bands of peace and charity. Old brother Bostwick, an old presiding elder, seemed to be like Moses on Pisgah, and spake as on the margin of his inheritance. It was heaven on earth.

On the 4th of June camp-meeting for Erie circuit commenced at Lexington. It seemed as though we came together in the spirit, and the work began immediately. A divine influence appeared to kindle from heart to heart, and by the evening our harps were tuned, and all seemed to vie with each other in giving glory, honour, and dominion to the Saviour. On the Sabbath the arrows of the Lord flew thick, and many were wounded to the heart. This evening was appointed for a general prayer meeting. After our ring was formed, many came forward to be prayed for; and very many stood and wept, while mourners were comforted. Amongst those was a native of France. This poor old soldier of Napoleon had wandered to this forest, without the knowledge of God; and though neither the roaring of cannon, nor all the implements of death, were able to make him tremble, yet when he came to hear the terrors of the Lord, his knees smote together like Belshazzar's, and he fell in the battle of the Lord; and after calling for quarters, the Lord spoke peace to his soul. He arose from the ground in divine extasy; his countenance beamed with love and gratitude, and he cried out, "Glory, glory be to Jesus. I have eat bread in three kingdoms; but this morning in the fourth. I have fought under de Emperor Bonaparte, but now I fight under de Emperor Jesus." O the power of divine love! This conversion was so clear and powerful, that infidelity itself was confounded. I am sure great good was done here. Our field of labour has been so enlarged on this circuit, that the stewards, with the preachers, have thought it was best to divide it. O my dear brethren, here the Lord has opened an effectual door to preach his word.

On the 10th of June we commenced our camp-meeting on the Lake circuit, at North East, fourteen miles below the town of Erie. In these parts a camp-meeting had never been held before, in consequence of which many were excited to come and see. The Lord was with us here: many were awakened, and many converted. Sabbath was the great and last day of the feast--While one addressed the congregation on the subject of the judgment, there was scarcely an inattentive soul on the ground, and the whole congregation seemed to be melted into

tears. This evening was devoted to prayer-meeting. Soon after our ring was formed, and we had began our humble addresses to the throne of grace, the Holy Spirit came upon us; and those on the outside of the ring, as well as those within, felt awful shocks of divine power. The voice of joy and praise was soon mingled with the cry of penitence. Many were slain and made alive by the power of God! This work continued all night; and we had reason to believe, many who came blind, went from this meeting seeing; and giving glory to God. In this circuit, which was formerly a part of Chetauqua, there has been a good work, and many have been added to the Lord.

From this encampment I passed to Chetauqua, and commenced camp-meeting on the waters of the Alleghany, June 19.At the commencement I was somewhat discouraged; but, blessed be God who always hears prayer, and never despises the day of small things, on Sabbath morning, about the rising of the sun, our divine Master favoured us with a heavenly visitation. The solemn trumpet had summoned us to the concert of prayer our knees were bowed before the eternal throne-the heavens became auspicious, and seemed to rain down righteousness: Many heard this day with new ears, and saw with new eyes. The work went on with power through the day and ensuing night. On Monday morning we had our sacrament.→→ This was one of the greatest times I ever saw at the administration of this ordinance. Sinners of the hardest kind trembled, wept, and looked on, while the humble followers of Jesus drew near, and with hearts dissolved in love and gratitude to God, brake the hallowed bread, and drank the sacred wine.

At these three camp-meetings we had no disorder of sufficient consequence to mention; but all was solemn-all was harmony. I must give the people of this part of the country credit for their good behaviour and attention to the word of life. Throughout these parts the Lord is working, and Zion's borders are greatly enlarged her beautiful gates are crowded with living converts.

I have had two camp-meetings since the above, at both of which we had some powerful conversions. I believe the preachers, both local and travelling, are in the spirit of the work, and in union of sentiment.

We take pleasure in laying before our readers the following interesting letter from Dr. Adam Clarke to the Wesleyan Mission Committee, containing a particular account of the two Budhist Priests, DHERMA RAMA and MUNHI RAT HANA, who came from Ceylon to England with Sir Alexander Johnston, and have been placed by the Committee under the Doctor's care.

TO THE COMMITTEE.

Milbrook, Jan. 1, 1819.

WITH the commencement of the new year, I feel a desire to enter particularly into a consideration of our great call as a religious people, as well as to lay before you some farther account of the Cingalese Priests under my care. This call, I think, has been for some years past materially changed. At first I believe the Methodists were especially appointed of God to spread Scriptural Christianity throughout these lands. They went forth in his name and strength, preaching Christ crucified, and full redemption from all the power, guilt, and pollution of sin, through the blood of the cross. They did not labour in vain :The land was evangelized principally by their means; Antinomianism, Pharisaism, and profligacy of every kind received a a most powerful check, and the cause of Christ has had a most remarkable triumph all over the land. God gave the word, and great was the company of the preachers. The heavenly flame communicated its light and heat far and wide; and a goodly number of eminent men, both in the Established Church and the different bodies of the Dissenters, have arisen to proclaim the truth as it is in Jesus; and to build up believers in their most holy faith. The light has been conveyed to every part of the land, and the standard of the cross erected in every place. At present we have comparatively little more to do, especially in this nation, than to maintain the conquest we have gained, induct the rising generation into the fold of Christ, and continue to sow and water a seed which, through the mercy of God, is, in almost every place, falling into good ground.

For many years we have heard a small still voice from different regions of the earth, saying, "Come over and help us!" I hope we may say we have obeyed the call in proportion to our means, and God has crowned our labours with success.Lately this call has become louder and more distinct; Asia, Africa, and America, have particularly presented themselves to our notice, and implored our help. Our numerous people heard this call as well as their ministers; and with a zeal and alacrity on which I never reflect without feeling gratitude to God, and increasing respect for them, they have come forward to encourage us, strengthen our hands in the Lord, and afford us those secular means by which we might send the messengers of glad tidings to every part of the habitable globe. From these and concomitant circumstances, we now feel that we are necessarily become a MISSIONARY PEOPLE, and must spread ourselves through the whole length and breadth of Immanuel's land. The wide, the unbounded prospect lies before us; and in proportion as we have proceeded on this most especial and direct call, our exer