For the Oracles of God, Four Orations: For Judgement to Come, an Argument in Nine PartsT. Hamilton, 1823 - 340 sider |
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Side vii
... reason be assigned ? They prepare men for teaching gipsies , for teaching bargemen , for teaching miners ; men who understand their ways of conceiving and estimating truth ; why not train others for teaching imaginative men and poli ...
... reason be assigned ? They prepare men for teaching gipsies , for teaching bargemen , for teaching miners ; men who understand their ways of conceiving and estimating truth ; why not train others for teaching imaginative men and poli ...
Side viii
... reason and com- mon sense one of the revelations which they contain . For the choice of these titles , Oration and Argument , I need to make no apology , and I am entitled to no censure . The question is , Are they Orations or are they ...
... reason and com- mon sense one of the revelations which they contain . For the choice of these titles , Oration and Argument , I need to make no apology , and I am entitled to no censure . The question is , Are they Orations or are they ...
Side 34
... reason and feeling do its part ; but being as- sured that it is no other than his voice omni- potent , my whole soul must burst forth to give him attendance . There must be no demur for any verdict of any inward principle . Out of duty ...
... reason and feeling do its part ; but being as- sured that it is no other than his voice omni- potent , my whole soul must burst forth to give him attendance . There must be no demur for any verdict of any inward principle . Out of duty ...
Side 58
... standing mostly in authority , the latter in authority and reason conjoined ; the former referring chiefly to words and actions , the latter 1 embracing also principles and sentiments . But because you 58 OBEYING THE ORACLES OF GOD .
... standing mostly in authority , the latter in authority and reason conjoined ; the former referring chiefly to words and actions , the latter 1 embracing also principles and sentiments . But because you 58 OBEYING THE ORACLES OF GOD .
Side 67
... reason and of interest no less . There- fore sustained by the frequent example of our Saviour , the most tender - hearted of all beings , and who to man hath shown the most excessive love ; we return , and give men to wit , that the ...
... reason and of interest no less . There- fore sustained by the frequent example of our Saviour , the most tender - hearted of all beings , and who to man hath shown the most excessive love ; we return , and give men to wit , that the ...
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Almindelige termer og sætninger
affections Almighty angels antient argument blessed body bosom breast bring cast children of men Christ Christian cometh condition conscience constitution creature darkness death Deist discourse divine divine grace doth duty dwell earth endeavour enjoyment eternal everlasting evil faculties faith Father favour fear feeling future give glorious glory God's Gospel grace hand happiness hath heart heaven hell holy honour hope human nature idolatry intel judge judgment justice knowledge labour less crime liberty light ligion live look Lord ment mercy mind moral ness never noble obedience oracles ourselves pain pass peace pleasure present racter reason religion religious revelation righteous sake Saviour Scripture sense sensual sentiment soul speak spirit stand strength suffering tender tender mercy things thou thought thousand tion trampled under foot truth unto voice whole wicked wilderness of Sin wisdom word worldly
Populære passager
Side 327 - Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not unto me. And these shall go away into everlasting punishment: but the righteous into life eternal
Side 398 - And if thy foot offend thee, cut it off. It is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that never shall be quenched. Where their worm dieth not, and the fire is not quenched.
Side 176 - Be it known unto you. therefore, men and brethren, that through this man is preached unto you the forgiveness of sins, and by him all that believe are justified from all things, from which they could not be justified by the law of Moses.
Side 6 - When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Side 200 - Hope springs eternal in the human breast; Man never Is, but always To be blest; The soul, uneasy and confined from home, Rests and expatiates in a life to come.
Side 185 - Then I was by him, as one brought up with him: And I was daily his delight, Rejoicing always before him; Rejoicing in the habitable part of his earth; And my delights were with the sons of men.
Side 295 - Ay, but to die, and go we know not where ; To lie in cold obstruction and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods, or to reside In thrilling regions of thick-ribbed ice ; To be imprisoned in the viewless winds, And blown with restless violence round about The pendent world ; or to be worse than worst Of those, that lawless and incertain thoughts Imagine howling; — 'tis too horrible!
Side 182 - But unto the Son he saith, Thy throne, O God is for ever and ever ; a sceptre of .righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Side 175 - His name shall be called Jesus, for he shall save his people from their sins.
Side 327 - Depart from me ye cursed into everlasting fire, prepared for the devil and his angels; for I was an hungered and ye gave me no meat ; I was thirsty and ye gave me no drink ; I was a stranger and ye took me not in ; naked and ye clothed me not ; sick, and in prison, and ye visited me not.